Top 1200 Kingdom Quotes & Sayings - Page 2

"Our kingdom go" is the necessary and unavoidable corollary of 'Thy kingdom come.' For the more there is self, the less there is of God. The divine eternal fulness of life can be gained only by those who have deliberately lost the partial, separative life of craving and self-interest, of egocentric thinking, feeling, wishing, and acting.

The United States wants a strong United Kingdom as a partner. And the United Kingdom is at its best when it's helping to lead a strong Europe.

Only when we live, walk, behave, and have our being altogether in our spirit, not in our natural man, are we in the kingdom of God and, in reality, are the kingdom of God.

I had left the visible, physical blue at the door, outside, in the street. The real blue was inside, the blue of the profundity of space, the blue of my kingdom, of our kingdom!.. ..the immaterialisation of blue, the coloured space that can not be seen but which we impregnate ourselves with.

When man fell from grace, he lost a kingdom, not a religion. He lost dominion over the earth; He did not lose Heaven. Therefore, mankind's search is not for a religion or for Heaven but for his kingdom.

The gospel is not just the A-B-C's but the A-Z of Christianity. The gospel is not just the minimum required doctrine necessary to enter the kingdom, but the way we make all progress in the kingdom.

The obligation d'âme meant that his only allegiance was to Felix, making them a separate kingdom of two, with Felix as king and Mildmay as ministers, army, and populace all combined in one. A stormy little kingdom, I thought, with periodic flare-ups of civil war and a magnificently unstable government. And I was glad I wasn’t a citizen of it.

The righteousness of God's Kingdom is the product of God's reign in the human heart. God must reign in our lives now if we are to enter the Kingdom tomorrow.

It is one thing to see the kingdom of God, and another thing to enter into it. We must have a change of heart to see the kingdom of God, and subscribe the articles of adoption to enter therein.

The Kingdom is to be in the midst of your enemies. And he who will not suffer this does not want to be of the Kingdom of Christ; he wants to be among friends, to sit among roses and lilies, not with the bad people but the devout people. O you blasphemers and betrayers of Christ! If Christ had done what you are doing, who would ever have been spared?

It's not going to be just humans colonizing space, it's going to be life moving out from the Earth, moving it into its kingdom. And the kingdom of life, of course, is going to be the universe.

Government serves Christ's kingdom rule; this is its purpose. And Christians' purpose in politics should be to advance the kingdom of God - to make it more real, more tangible, more present.

We are living 'between the times' - the time of Christ's resurrection and the new age of the Spirit, and the time of fulfillment in Christ. Life in the Spirit is a pledge, a 'down-payment', on the final kingdom of shalom. In the meantime, we are to be signs of the kingdom which is, and which is coming.

Again and again the Sermon on the Mount calls and challenges us to a life of radical discipleship. Note: when Jesus says 'Blessed are the . . . . merciful, peacmakers', and so on, he doesn't just mean that they themselves are blessed. He means that the blessing of God's kingdom works precisely through those people into the wider world. That is how God's kingdom comes. That's one thing to hear afresh.

Women, children, Tyroleans and preachers want to create a new kingdom of God, but the God of their kingdom looks like women, children, preachers, and Tyrolians.

But the gospel doesn't need a coalition devoted to keeping the wrong people out. It needs a family of sinners, saved by grace, committed to tearing down the walls, throwing open the doors, and shouting, "Welcome! There's bread and wine. Come eat with us and talk." This isn't a kingdom for the worthy; it's a kingdom for the hungry.

I will place no value on anything I have or may possess, except in relation to the kingdom of Christ. If anything will advance the interests of that kingdom, it shall be given away or kept only in reference to whether giving or keeping will most promote the glory1 of him to whom I owe all my hopes in time and eternity.

In the Kingdom of Heaven, there is no grandeur to be won, inasmuch as there all is an established hierarchy, the unknown is revealed, existence is infinite, there is no possibility of sacrifice, all is rest and joy. For this reason, bowed down by suffering and duties, beautiful in the midst of his misery, capable of loving in the face of afflictions and trials, man finds his greatness, his fullest measure, only in The Kingdom of This World.

The journey homewards. Coming home. That's what it's all about. The journey to the coming of the Kingdom. That's probably the chief difference between the Christian and the secular artist--the purpose of the work, be it story or music or painting, is to further the coming of the kingdom, to make us aware of our status as children of God, and to turn our feet toward home.

The kingdom of heaven is within us. The Jewish idea was a kingdom of heaven upon this earth. That was not the idea of Jesus.

Unfortunately, the relations between the United Kingdom and Russia have not developed in the best possible way; however, it has never been our fault. It was not we who decided to discontinue relations with the United Kingdom; it was the UK who preferred to "freeze" our bilateral contacts in various fields.

One can take eternity and time to be predicates of God since, being the Ancient of Days, He is the cause of all time and eternity. Yet He is before time and beyond time and is the source of the variety of time and of the seasons. Or again, He precedes the eternal ages, for He is there before eternity and above eternity, and 'His kingdom is an everlasting kingdom' (Ps. 145:13). Amen.

When I think of God's Kingdom, I am compelled to be silent because of its immensity, because God's Kingdom is none other than God himself with all His riches.

You are the ruler of a kingdom, and whatever you think and feel becomes the law of your kingdom -- the law within your body.

Thankfully, due to the United Kingdom and the commitment of the Westminster government we are able to ensure that money brought in, whether it be from the City of London or from North Sea oil, can be pooled and directed to wherever it is needed most. That is what being in the United Kingdom is all about.

When you understand the values of God's kingdom, you will best understand His agenda.4 However, it is my conviction that the message of the kingdom, and the values therein, are sorely lacking in understanding today.

Those who believe for a while make only a brief tour in the kingdom, though thereafter they often feel qualified to inform those who know even less about the Church; but the fact is they were really only tourists - not natives who really knew the kingdom's countryside.

There is a meltdown of authority going on in the world and a corresponding increase of lawlessness. The earth itself is also going through travail to give birth to the messengers of power who are sent to prepare the way for the coming of the kingdom by preaching the gospel of the kingdom throughout the earth.

Brother Cannon remarked that people wondered how many wives and children I had. He may inform them that I shall have wives and children by the million, and glory, and riches, and power, and dominion, and kingdom after kingdom, and reign triumphantly

Two ways of thinking: Human kingdom and human cleverness or God's kingdom and God's cleverness

"The Kingdom of Heaven is within you." Where goest thou to seek for the Kingdom of God, asks Jesus of Nazareth, when it is there, within you? Cleanse the spirit, and it is there. It is already yours. How can you get what is not yours? It is yours by right. You are the heirs of immortality, sons of the Eternal Father.

Now it is firstly a matter of a clean divorce, because citizens and companies need legal certainty. Can there be a new partnership with the United Kingdom one day? All 27 Member States would have to agree to that. And the United Kingdom would first have to reflect on what it wants itself.

The kingdom of God which is within us consists in our willing whatever God wills, always, in every thing, and without reservation; and thus His kingdom comes; for His will is then done as it is in heaven, since we will nothing but what is dictated by His sovereign pleasure.

Any well-read man knows that the moral difference between the condition of the world before Christianity was planted and since Christianity took root is the difference between night and day, the kingdom of heaven and the kingdom of the devil.

The truth is that economic competition is the very opposite of competition in the animal kingdom. It is not a competition in the grabbing off of scarce nature-given supplies, as it is in the animal kingdom. Rather, it is a competition in the positive creation of new and additional wealth.

The Kingdom of God is not meat and drink, but that doesn't mean you can't have meat and drink in the Kingdom!

Thus to share in the sufferings of Christ is, at the same time, to suffer for the kingdom of God. In the eyes of the just God, before his judgment. Those who share in the sufferings of Christ become worthy of this kingdom.

You should be a person who can establish the Heavenly Kingdom rather than just the one who can go there. Those who can go to heaven are those who wish to be dependent on God, but those capable of building the Kingdom are those who can let God depend on them.

The Church was redeemed at the price of Christ's blood. Jew or Greek, it makes no difference; but if he has believed, he must circumcise himself from his sins [in baptism (Col. 2:11-12)] so that he can be saved . . . for no one ascends into the kingdom of heaven except through the sacrament of baptism . . . "Unless a man be born again of water and the Holy Spirit, he cannot enter the kingdom of God"

A Cherubim or leader of a kingdom of angels is the fountain or heart of his whole kingdom, and is made out of all the powers out of which his angels are made, and is the most powerful and the brightest of them all.

The vegetarian movement ought to fill with gladness the souls of those who have at heart the realization of God's kingdom upon earth, not because vegetarianism itself is such an important step towards the realization of this kingdom (all real steps are equally important or unimportant), but because it serves as a criterion by which we know that the pursuit of moral perfection on the part of man is genuine and sincere.

If Jesus is king in heaven then the Kingdom of God is in heaven. If Jesus is king, reign on earth then the Kingdom of Heaven is on earth. If Jesus is king in my heart, then the Kingdom of God is in me.

Here in Brussels, we did everything to accommodate David Cameron's concerns. My collaborators and I personally spent countless days and nights negotiating an agreement that was fair toward the United Kingdom and toward the other 27 Member States. I was then very surprised to see that this settlement played no role whatsoever in the campaign in the United Kingdom. At the same time it is hardly surprising.

Bear sorrows for the sake of the Heavenly Kingdom. Without sorrows there is no salvation. On the other hand, the Kingdom of God awaits those who have patiently endured. And all the glory of the world is nothing in comparison. My joy! I implore you to acquire a peaceful spirit.

Jesus' death was seen by Jesus himself ... as the ultimate means by which God's kingdom was established. The crucifixion was the shocking answer to the prayer that God's kingdom would come on earth as in heaven.

Giving up everything must mean giving over everything to kingdom purposes, surrendering everything to further the one central cause, loosening our grip on everything. For some of us, this may mean ridding ourselves of most of our possessions. But for all of us it should mean dedicating everything we retain to further the kingdom. (For true disciples, however, it cannot mean hoarding or using kingdom assets self-indulgently.)

The resurrection completes the inauguration of God's kingdom. . . . It is the decisive event demonstrating thet God's kingdom really has been launched on earth as it is in heaven." "The message of Easter is that God's new world has been unveiled in Jesus Christ and that you're now invited to belong to it.

I am still passionate about Grizzly bears as well as the rest of the animal kingdom and I understand now how precious people are that stand for all of the animal kingdom. I would like to work extensively with the animals as well as bringing forth awareness to those on earth that have similar passions for animals as I had.

Our kingdom is our life, and our life is our kingdom. We are all meant to rule from a glorious place. When God is on the throne, then so are we. When God is in exile, our lands are at war and our kingdoms are in chaos.

We need to shed our unearthly and nonsocial and idealistic and romantic and uber-spiritual visions of kingdom and get back to what Jesus meant. By kingdom, Jesus means: God's Dream Society on earth, spreading out from the land of Israel to encompass the whole world.

God's kingdom is launched through Jesus and particularly through his death and resurrection; but, by the Spirit, this kingdom is not an escape from the present world but rather its transformation, already in the present (starting with Jesus' resurrection) and in the ultimate future (the new heaven and earth including our own resurrection).

In the 60s people took acid to make the world weird. Now the world is weird and people take Prozac to make it normal. In the animal kingdom, the rule is, eat or be eaten; in the human kingdom, define or be defined.

The kingdom of heaven and the kingdom of God on the earth will be combined together at Christ's coming - and that time is not far distant. How I wish we could get the vision of this work, the genius of it, and realize the nearness of that great event. I am sure it would have a sobering effect upon us if we realized what is before us.

If there is a God, the King of kings, there is also a Kingdom. If there is a Kingdom, there must also be an army. Now the question is, are you in this army and are you willing to fight for your King?

If a man does not tell everything to his spiritual father, then his path is crooked and does not lead to the Kingdom of Heaven. But the path of one who tells everything leads directly to the Kingdom of Heaven.

Service is not something we endure on this earth so we can earn the right to live in the celestial kingdom. Service is the very fiber of which an exalted life in the celestial kingdom is made.

Nothing in the church makes people in the church more angry than grace. It's ironic: we stumble into a party we weren't invited to and find the uninvited standing at the door making sure no other uninviteds get in. Then a strange phenomenon occurs: as soon as we are included in the party because of Jesus' irresponsible love, we decide to make grace "more responsible" by becoming self-appointed Kingdom Monitors, guarding the kingdom of God, keeping the riffraff out (which, as I understand it, are who the kingdom of God is supposed to include).

I tell you the truth, it is hard for a rich man to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of heaven.

We are absolutely clear: when these unaccompanied minors have a family link in the United Kingdom, then they must go to the United Kingdom. And they must go quickly and in an efficient fashion.

He meant the Kingdom was over, the Kingdom of Heaven, it was all finished. We shouldn't live as if it mattered more than this life in this world, because where we are is always the most important place.... We have to be all those difficult things like cheerful and kind and curious and patient, and we've got to study and think and work hard, all of us, in all our different worlds, and then we'll build... The Republic of Heaven.