Top 1200 Knowing Jesus Quotes & Sayings - Page 2

Here is the difference between hope with Jesus and hope without Jesus. Hope without Jesus is waiting for your position or circumstance to change. To be waiting and hoping that someday things aren't how they are now. There is nothing wrong with waiting for a miracle, but some miracles don't always come. Life without Jesus is a life without purpose.

We won't be perfect on this side of heaven. But Jesus is perfect. Always. We are becoming more holy and true. Jesus already is. His name isn't “Becoming.” It is “I Am.” Perfection isn't the goal. Jesus is.

You don’t have to be part of a club to know Jesus. And you don’t? have to be part of a scene to know Jesus. And you don’t have to be perfect to know Jesus. You don’t even have to be semi-perfect to know Jesus. You just have to be willing, and open, and honest.

The titles of Jesus (son of God, messiah, light of the world, etc.) are not found in the earliest layer of tradition and are not part of self proclamation of Jesus. This does not make them wrong. Rather, they are the voice of the community, statements about what people around Jesus thought of him.

The Atonement of Jesus Christ is real; it brings immortality to all and opens the door to eternal life. The gospel of Jesus Christ is again on the earth. The Church of Jesus Christ of Latter-day Saints is true and living.

There's a difference between knowing God and knowing about God. Knowing about God is all of the stuff we've been told and all of the books we've read and all of our religious experiences and what others have told us and tried to convince us of. But knowing God is when we make conscious contact.

Knowing has two poles, and they are always poles apart: carnal knowing, the laying on of hands, the hanging of the fact by head or heels, the measurement of mass and motion, the calibration of brutal blows, the counting of supplies; and spiritual knowing, invisibly felt by the inside self, who is but a fought-over field of distraction, a stage where we recite the monotonous monologue that is our life, a knowing governed by internal tides, by intimations, motives, resolutions, by temptations, secrecy, shame, and pride.

The motive that impels modern reason to know must be described as the desire to conquer and dominate. For the Greek philosophers and the Fathers of the church, knowing meant something different: it meant knowing in wonder. By knowing or perceiving one participates in the life of the other. Here knowing does not transform the counterpart into the property of the knower; the knower does not appropriate what he knows. On the contrary, he is transformed through sympathy, becoming a participant in what he perceives.

You can't say, 'You're a scorer, you score. You rebound, you rebound.' Basketball is more than that. Basketball is knowing the next step, knowing the next play, knowing how to make things happen.

A man of knowing attains to a sense of humour. Let this always be remembered. If you see someone who has no sense of humour, know well that that man has not known at all. If you come across a serious man, then you can be certain that he is a pretender. Knowing brings sincerity but all seriousness disappears. Knowing brings a playfulness; knowing brings a sense of humour. The sense of humour is a must.

It brings hope and peace of mind knowing that God gave His only begotten Son for us. I'm able to look back and know that on this day Jesus was born and gave us the opportunity to have eternal life.

It is possible to know all about doctrine and yet not know Jesus. The soul is in danger when knowledge of doctrine outsteps intimate touch with Jesus. ....Have I a personal history with Jesus Christ? The one sign of discipleship is intimate connection with Him, a knowledge of Jesus Christ nothing can shake.

When it comes to my salvation, all I need is Jesus; after my salvation, everything is Jesus plus the church... When people preach that all you need is Jesus, they cut you and I off from one of the greatest sources of healing, which is the body of Christ. Dont go it alone - you wont make it.

The gospel of Jesus Christ is good news, glad tidings, and much more. It is the message of salvation as repeatedly announced by Jesus Christ and His apostles and prophets. It is my firm belief that all truth and light originating with God is embraced in the gospel of Jesus Christ.

When I started acting, I had a really strong discipline of knowing that you had to be on time, knowing that you had to work 12 to 16 hours a day, knowing you had to be prepared, knowing you had to be ready, and it's very interesting because if you're an artist and you're creating, you can work very, very long hours but as you're putting out that love of creation, it's almost like you're charged by it, you're charged by the process of it.

Everything before Jesus is preface. Everything after Jesus is appendix. Jesus is the story.

When we have faith in the Lord Jesus Christ, we must have trust in him. We must trust him enough that we are content to accept his will, knowing that he knows what is best for us.

Some people think only intellect counts: knowing how to solve problems, knowing how to get by, knowing how to identify an advantage and seize it. But the functions of intellect are insufficient without courage, love, friendship, compassion, and empathy.

Keep Giving Jesus to the people, not by words but by your example, by being in love with Jesus, by radiating holiness and spreading his fragrance of love everywhere you go. Just keep the joy of Jesus as your strength, be happy and at peace.

I've spent so many years talking about poverty and economic justice, I'm strongly tempted to get biblical. Jesus' teachings are so radical; they're just insanely generous and apocalyptic. Christians become more fascinated by the dead Jesus. They don't like the living Jesus.

When it comes to my salvation, all I need is Jesus; after my salvation, everything is Jesus plus the church... When people preach that all you need is Jesus, they cut you and I off from one of the greatest sources of healing, which is the body of Christ. Don't go it alone - you won't make it.

Caught like a leaf in the wind Lookin' for a friend Where can you turn Whisper the words of a prayer and you'll find Him there Arms open wide, love in His eyes Jesus - He meets you where you are Jesus - He heals your secret scars All the love you're looking for is Jesus The friend of a wounded heart

Jesus told parables. When he wanted to say something really profound about God, he went into parable. I don't find it surprising then that when earliest Christianity wanted to say something profound about Jesus, they went into parable too. That doesn't mean everything is a parable. When it says Jesus was in Nazareth I don't think that's a parable, I think Jesus was in Nazareth. When it talks about Jesus walking on the water, I don't think that's the point at all, I think the point is that the church without Jesus sinks.

I am a Christian. I know I am a Christian, knowing that Jesus Christ is my Lord and Savior.

It wasn't shared social status or ethnicity that brought Jesus' followers together either, nor was it total agreement on exactly who this Jesus character was - a prophet? The Messiah? The Son of God? No, there is one thing that connected all these dissimilar people together it was a shared sense of need: a hunger, a thirst, a longing. It was the certainty that, when Jesus said He came for the sick, this meant Jesus came for me.

By diminishing the value of silence, publicity has also diminished that of language. The two are inseparable: knowing how to speak has always meant knowing how to keep silent, knowing that there are times when one should say nothing.

Abiding in Jesus isn't fixing our attention on Christ, but it is being one with Him... A man is abiding just as much when he is sleeping for Jesus, as when he is awake and working for Jesus. Oh, it is a very sweet thing to have one's mind just resting there.

the Twelve Apostles are the most evident sign of Jesus' will regarding the existence and mission of his Church, the guarantee that between Christ and the Church there is no opposition: despite the sins of the people who make up the Church, they are inseparable. Therefore, a slogan that was popular some years back, 'Jesus yes, Church no,' is totally inconceivable with the intention of Christ. This individualistically chosen Jesus is an imaginary Jesus.

This kingdom of God life is not a matter of waking up each morning with a list of chores or an agenda to be tended to, left on our bedside table by the Holy Spirit for us while we slept. We wake up already immersed in a large story of creation and covenant, of Israel and Jesus, the story of Jesus and the stories that Jesus told. We let ourselves be formed by these formative stories, and especially as we listen to the stories that Jesus tells, get a feel for the way he does it, the way he talks, the way he treats people, the Jesus way.

As children of God, knowing of His great love and His ultimate knowledge of what is best for our eternal welfare, we trust in Him. The first principle of the gospel is faith in the Lord Jesus Christ, and faith means trust.

Knowing is not thinking. Knowing begins when thinking ceases, having finished its work. Every new knowing is a joy, for it is a new experience of unity.

What we need to affirm is that Jesus is neither a Democrat nor a Republican. Whenever we marry Jesus to a political party, we are committing the sin of idolatry. We are making Jesus into the image of our political party.

To be good Christians you have to contemplate the suffering humanity of Jesus. "How can we bear witness? Contemplate Jesus. How can we forgive? Contemplate Jesus suffering. How can we not hate our neighbor? Contemplate Jesus suffering. How can we avoid gossiping about our neighbor? Contemplate Jesus suffering. There is no other way". These virtues are the those of the Father, who forgives us always, and Our Lady, Our Mother, shares in these virtues too.

Christianity is about learning to love like Jesus loved and Jesus loved the poor and Jesus loved the broken.

Without Jesus they were the great priests of the temple; with Jesus suddenly they were nobodies. In the presence of Jesus there was God himself and all the priests felt their glory had been taken away.

Jesus is a personal symbol of the Holy Spirit. Having been totally healed by the Holy Spirit, Jesus became one with him. Every thought, action, and deed of Jesus was guided by the Holy Spirit instead of ego.

Living a life of faith means never knowing where you are being led - but it does mean loving and knowing the One who is leading. It is literally a life of FAITH, not of understanding and reason- - a life of knowing Him who calls us to go.

So these liberals say historical research can't possibly discover the Jesus of faith, because the Jesus of faith is not rooted in history. He's merely a symbol. But listen: Jesus is not a symbol of anything unless he's rooted in history. The Nicene Creed doesn't say, "We wish these things were true." It says, "Jesus Christ was crucified under Pontius Pilate, and the third day he rose again from the dead,' and it goes on from there.

Well, first of all if it wasn't for being saved by Jesus, I would not be alive. I would be dead. Some people say Jesus saved their soul... Well, maybe Jesus saved my soul spiritually, but He also saved my life physically. Every aspect of my life today has to do with the fact that Jesus saved my life.

What . . . is this testimony of Jesus, how can it be acquired, and what will it do for those who receive it? The testimony of Jesus is the sure and certain knowledge, revealed to the spirit of a person through the Holy Ghost, that Jesus is the living Son of the living God. Because the testimony of Jesus is God-given, it stands preeminent and is essential to a happy life. It is the fundamental principle of our religion, and all other things pertaining to our faith are appendages to it.

Those who aren't following Jesus aren't his followers. Its that simple. Followers follow, and those who don't follow aren't followers. To follow Jesus means to follow Jesus into a society where justice rules, where love shapes everything. To follow Jesus means to take up his dream and work for it.

We have traditionally thought of knowing in terms of subject and object and have struggled to attain objectivity by detaching our subjectivity. It can't be done, and one of the achievements of postmodernity is to demonstrate that. What we are called to, and what in the resurrection we are equipped for, is a knowing in which we are involved as subjects but as self-giving, not as self-seeking, subjects: in other words, a knowing that is a form of love.

We need Jesus like we need oxygen. Like we need water. Like the branch needs the vine. Jesus is not merely a figure for devotions. He is the missing essence of your existence. Whether we know it or not, we are desperate for Jesus.

It was very satisfying knowing I could come in not really knowing what I was going to do, and at the end of the session feeling that I'd really done interesting guitar work and knowing that I'd really contributed to the music.

To know another human being in their essence, you don’t really need to know anything about them - their past, their history, their story. We confuse knowing about with a deeper knowing that is non-conceptual. Knowing about and knowing are totally different modalities. One is concerned with form, the other with the formless. One operates through thought, the other through stillness.

Jesus is the starving, the parched, the prisoner, the stranger, the naked, the sick, the dying. Jesus is the oppressed, the poor. To live with Jesus is to live with the poor. To live with the poor is to live with Jesus.

Now it is the blood of Jesus which saves, and it is the same blood which cleanses and sanctifies; and as we had to come lo Jesus to be plunged into the fountain, so we have to abide in Jesus by fellowship, to grow up into Christlikeness.

The Republicans didn't want the government to run your life, because Jesus should. That was really part of their thing: less government, more Jesus. Now it's like, how about more government and Jesus?

Leadership in the church is not entrusted to successful fund raisers, brilliant biblical scholars, administrative geniuses, or spellbinding preachers...but to those who have been laid waste by a consuming passion for Christ - passionate men and women for whom privilege and power are trivial compared to knowing and loving Jesus.

Not to abide in Jesus’ love would mean that we stop believing that we are loved by Jesus. We look at our circumstances - perhaps persecution or disease or abandonment - and we conclude that we are not loved by Jesus anymore. That’s the opposite of abiding in the love of Jesus. So abiding in his love means continuing to believe, moment by moment, that we are loved.

This is what youth must figure out: Girls, love, and living. The having, the not having, The spending and giving, And the meloncholy time of not knowing. This is what age must learn about: The ABC of dying. The going, yet not going, The loving and leaving, And the unbearable knowing and knowing

Sometimes they reasoned thus: "The Messiah ought to do such a thing, now Jesus is the Messiah, therefore Jesus has done such a thing." At other times, by an inverse process, it was said: "Such a thing has happened to Jesus; now Jesus is the Messiah; therefore such a thing was to happen to the Messiah."

If you want to know who God is, look at Jesus. If you want to know what it means to be human, look at Jesus. If you want to know what love is, look at Jesus. If you want to know what grief is, look at Jesus. And go on looking until you’re not just a spectator, but you’re actually part of the drama which has him as the central character.

I hated this. I hated knowing what I wanted and knowing what was right and knowing they weren't the same thing.

Self-respect cannot be hunted. It cannot be purchased. It is never for sale. It cannot be fabricated out of public relations. It comes to us when we are alone, in quiet moments, in quiet places, when we suddenly realize that, knowing the good, we have done it; knowing the beautiful, we have served it; knowing the truth we have spoken it

The Columbus Day Parade was held Monday in New York. Columbus was the world's first Democrat. He left not knowing where he was going, arrived not knowing where he was, went home not knowing where he had been, and he did it all on government money.

The only currency that will heal every culture is ceaseless love. To be a minister, we must walk like Jesus, talk like Jesus, and be like Jesus for a broken and dying world.

The more I started studying the historical Jesus, the man who lived 2,000 years ago... the more I started to realize that there was this chasm between the historical Jesus and the Jesus that I had been taught about in church.

Are you tempted? Look unto Jesus. Are you afflicted? Look unto Jesus. Do all speak evil of you? Look unto Jesus. Do you feel cold, dull, and backsliding? Look unto Jesus.

We have to say 'yes' to Jesus. Many have done that, but when saying 'yes' to Jesus, we must say at the same time 'no' to sin. Otherwise, that 'yes' to Jesus is invalid.