Top 1200 Lies We Tell Ourselves Quotes & Sayings - Page 14

In order to heal others, we first need to heal ourselves. And to heal ourselves, we need to know how to deal with ourselves.

Happiness lies in virtuous activity, and perfect happiness lies in the best activity, which is contemplative

But we cannot rely on memorials and museums alone. We can tell ourselves we will never forget and we likely won't. But we need to make sure that we teach history to those who never had the opportunity to remember in the first place.

I don't think anybody can take the word of Saddam Hussein and his regime, and certainly an American president and allies who are obligated to worry about the safety and security of our countries, cannot take the word of this dictator, who lies, pathologically lies.

Tis in ourselves that we are thus or thus. Our bodies are our gardens, to the which our wills are gardeners: so that if we will plant nettles, or sow lettuce, set hyssop and weed up tine, supply it with one gender of herbs, or distract it with many, either to have it sterile with idleness, or manured with industry, why, the power and corrigible authority of this lies in our wills.

I have crossed over to a place where I never thought I’d be. I am someone I would have never imagined. A secret. A dream. I am this, body and soul. Burn me. Drown me. Tell me lies. I will still be who I am.

It gripped her hand gently. 'Regret is for humans,' it said. She laughed. 'Really?' The machine shrugged and let go of her hand. 'Oh, no. It's just something we tell ourselves.

And of course, we know that opportunity lies outside the reach of some of our people. We don't need flowery words about inequality to tell us that, and we don't need a party that has led while poverty and hunger rose to record levels to give us lectures about suffering.

Each of us is comprised of stories, stories not only about ourselves but stories about ancestors we never knew and people we've never met. We have stories we love to tell and stories we have never told anyone. The extent to which others know us is determined by the stories we choose to share. We extend a deep trust to someone when we say, "I'm going to tell you something I've never told anyone." Sharing stories creates trust because through stories we come to a recognition of how much we have in common.

Everybody lies about sex. People lie during sex. If it weren't for lies, there'd be no sex.

African narratives in the West, they proliferate. I really don't care anymore. I'm more interested in the stories we tell about ourselves - how, as a writer, I find that African writers have always been the curators of our humanity on this continent.

I was so in love with books from as early as I remember that it seemed a natural step to want to create them. And so I just wanted to be a writer from a very young age. And I think that the lies were just a natural side effect of me wanting to tell stories and write them down.

Only in solitude do we find ourselves; and in finding ourselves, we find in ourselves all our brothers in solitude.

Your mind will believe comforting lies while also knowing the painful truths that make those lies necessary. And your mind will punish you for believing both.

When we find ourselves devoid of passion and purpose, the first thing we need to do is stop. But that's not easy. The rest of the world is zooming by at full speed. Left alone with ourselves, without a project to occupy us, we can become nervous and self-critical about what we should be doing and feeling. This can be so uncomfortable that we look for any distraction rather than allowing ourselves the space to be as we are.

Trump is an open book. You look at him and all you have to do is listen. He'll tell you who he is. He'll tell you what he thinks. He'll tell you what he's thinking about. He'll tweet it out, and it will be honest and from his heart.

It's not that there is no such thing as truth. But we come to like and trust a certain story, not because it's necessarily the most absolutely truthful, but because it's a thing that we tell ourselves that makes sense of the world, at least at this moment.

I always refused to give in if there was some argument with my father. Whether it was true or not, I refused to admit it and so often I would - well, tell lies, perhaps. I would either do that or change the story. Particularly if I felt that my father was being unjust, then I was very strongly motivated to not accept his ruling.

Here in the United States, we speak with reverence of authentic experience. We write poems about our daddies taking us fishing and breaking our hearts by making us throw the little fish back into the river. We even tell the reader the kind of car we were driving, the year and the model, to give the impression that it’s all true. It’s because we think of ourselves as journalists of a kind. Like them, we’ll go anywhere for a story. Don’t believe a word of it. As any poet can tell you, one often sees better with eyes closed than with eyes wide open.

The most interesting conversation is not about why Donald Trump lies. Many public figures lie, and he's only a severe example of a common type. The interesting conversation concerns how we come to accept those lies.

We must risk the journey to a higher ground where there is freedom from the gravitational pull of our stories, the pull that comes from years of trying to prove that the stories we tell ourselves, the ones we've made up, are the truth.

Art enables us to find ourselves and lose ourselves at the same time.

We all have found ourselves in awkward, embarrassing situations, often brought on by ourselves - thinking we are saying something clever, for example, when it turns out to sound really mean or stupid. Those are the kind of embarrassing situations that we could have avoided. "Welcome to the human race," is about the only comfort we can give ourselves.

In the search for character and commitment, we must rid ourselves of our inherited, even cherished biases and prejudices. Character, ability and intelligence are not concentrated in one sex over the other, nor in persons with certain accents or in certain races or in persons holding degrees from some universities over others. When we indulge ourselves in such irrational prejudices, we damage ourselves most of all and ultimately assure ourselves of failure in competition with those more open and less biased.

Realize that illness and other temporal setbacks often come to us from the hand of God our Lord, and are sent to help us know ourselves better, to free ourselves of the love of created things, and to reflect on the brevity of this life and, thus, to prepare ourselves for the life which is without end.

He who permits himself to tell a lie once, finds it much easier to do it a second and third time, till at length it becomes habitual; he tells lies without attending to it, and truths without the world's believing him. This falsehood of the tongue leads to that of the heart, and in time depraves all its good dispositions.

What I don’t like are arrogant people. We’re all equal. I don’t like it when a person assumes to be better. It angers me a little. There are a lot of people like that, but the world keeps turning. I also don’t like lies. I’m very honest. I’m always going to tell the truth. I don’t lie. I treat my friends the way I want to be treated.

You don't have to be the most amazing writer, you don't have to get top marks in your English GCSE, you just have to be someone who can tell a good story, and tell it right, and tell it well.

I don't think Roger Dodger is really about men. I think it is more about relationships and about how you present yourself, not only to the opposite sex, but to yourself. What lies are you going to tell yourself in order to get through the day?

On this platform of peace, we can create a language to translate ourselves to ourselves and to each other.

The demand that we love our neighbor as ourselves contains as an axiom the demand that we shall love ourselves, shall accept ourselves as we were created.

Our scientific power has outrun our spiritual power. We have guided missiles and misguided men. Our hope for creative living lies in our ability to reestablish the spiritual needs of our lives in personal character and social justice. Without this spiritual and moral reawakening we shall destroy ourselves in the misuse of our own instruments.

Followers of another political party tell us that we will strengthen ourselves by ignoring our history, our traditions, our mythologies, our culture and vision, and by following the American way.

My parents would tell us to go outside and play or to do creative stuff, but television was very limited. So we used our own creativity to entertain ourselves. We were out in the woods a lot making huts and playing horses.

The foundation of the world lies in the nation. The foundation of the nation lies in the family. The foundation of the family lies in the individual.

Learning how to be kind to ourselves, learning how to respect ourselves, is important. The reason it's important is that, fundamentally, when we look into our own hearts and begin to discover what is confused and what is brilliant, what is bitter and what is sweet, it isn't just ourselves that we're discovering. We're discovering the universe.

There is no love, there is only the lie we tell ourselves that things are more important than they actually are, that our lives will have meaning beyond all the other lives that have come before us and been forgotten, that there is hope in any of this.

If we're trying to excite young people about reading, we need to be experiencingbookjoy ourselves so that we have references to make. It's important to be able to say, "You know, I read the most wonderful poem the other day. Let me tell you about it."

There are times in our lives when we have to realize our past is precisely what it is, and we cannot change it. But we can change the story we tell ourselves about it, and by doing that, we can change the future.

The power of equations lies in the philosophically difficult correspondence between mathematics, a collective creation of human minds, and an external physical reality. Equations model deep patterns in the outside world. By learning to value equations, and to read the stories they tell, we can uncover vital features of the world around us.

God does not lie in our collective past, God lies in our collective future; the Garden of Eden is tomorrow, not yetsterday; the Golden Age lies down the road, not up it.

We are only falsehood, duplicity, contradiction; we both conceal and disguise ourselves from ourselves.

We compromise ourselves the day we are born. If we are looking for the original sin, there it is- our incapacity to live honestly with ourselves because we are human, because we are shackled by custom, by obligations and we accept compromise only in the light of our conscience, answerable as we are only to ourselves.

In our concern for others, we worry less about ourselves. When we worry less about ourselves an experience of our own suffering is less intense. What does this tell us? Firstly, because our every action has a universal dimension, a potential impact on others' happiness, ethics are necessary as a means to ensure that we do not harm others. Secondly, it tells us that genuine happiness consists in those spiritual qualities of love, compassion, patience, tolerance and forgiveness and so on. For it is these which provide both for our happiness and others' happiness.

Arabs and their allies are conducting a total war against Israel. A total war means a war of lies. The PA [Palestinian Authority] promotes lies; lying in Islam is permitted.

Humility, or poverty of spirit, is not a matter of thinking low thoughts about ourselves. It is not a matter of groveling in the dust. It is simply a matter of knowing ourselves as we really are. And when we see ourselves as we really are, we will see that we are poor.

We ask ourselves all kinds of questions, such as why does a peacock have such beautiful feathers, and we may answer that he needs the feathers to impress a female peacock, but then we ask ourselves, and why is there a peacock? And then we ask, why is there anything living? And then we ask, why is there anything at all? And if you tell some advocate of scientism that the answer is a secret, he will go white hot and write a book. But it is a secret. And the experience of living with the secret and thinking about it is in itself a kind of faith.

Can we actually suppose that we are wasting, polluting, and making ugly this beautiful land for the sake of patriotism and the love of God? Perhaps some of us would like to think so, but in fact this destruction is taking place because we have allowed ourselves to believe, and to live, a mated pair of economic lies: that nothing has a value that is not assigned to it by the market; and that the economic life of our communities can safely be handed over to the great corporations.

The public is easily amenable to lies: the more lies there are, the greater the support for war. For instance, when the public was told that Saddam Hussein would attack the U.S., this increased support for the war.

It is a great honor for me to be compared to Henri Cartier-BressonBut I believe there is a very big difference in the way we put ourselves inside the stories we photograph. He always strove for the decisive moment as being the most important. I always work for a group of pictures, to tell a story. If you ask which picture in a story I like most, it is impossible for me to tell you this. I don't work for an individual picture. If I must select one individual picture for a client, it is very difficult for me.

I look for a great story. One that I would like to watch, or tell, or that I think needs to be told, because I know that, as an actress, I have a responsibility to tell certain stories and to tell them properly.

When you look at yourself in a mirror, do you like what you see, or do you judge your body and use the word to tell yourself lies? If you believe that you are not attractive enough, then you believe a lie, and you are using the word against yourself, against the truth.

We just don't like the idea of turning the children over to nannies and minders. We like to help them ourselves - and then, of course, we know what to tell them when they ought to do something on their own.

Perhaps summer's ephemeral nature is what inspires us to embrace the beach read. We tell ourselves that these twisted plots and wild characters are literary ice cream sundaes - extravagant treats that aren't as calorie-laden when we're wearing flip flops.

I had the evidence that a crash did happen here....Give this information to the young people of the world and this country....They want it. Give it to them. Don't hide it and tell lies and make stories. They're not stupid....It's their information. It doesn't belong to the Army or the Department of Defence. If it's classified, take the classification off and give it to them!

From the beginning, I've stressed that home is something internal, invisible, portable, especially for those of us with roots in many physical places; we have to root ourselves in our passions, our values and our deepest friends. My home, I've always felt, lies in the songs and novels that I love, in the wife and mother that I'm never far away from, in the monastery to which I've been returning for 25 years.

Friendship Never explain -- your friends do not need it, and your enemies will not believe it anyway. A real friend never gets in your way, unless you happen to be on the way down. A friend is someone you can do nothing with and enjoy it. However much we guard ourselves against it, we tend to shape ourselves in the image others have of us. It is not so much the example of others we imitate, as the reflection of ourselves in their eyes and the echo of ourselves in their words.

That's the rub about 'Community' - for all the high-concept cleverness, it really comes down to vulgar humanism, the dumbest kind of sentimental identification. We watch it because we like these people and we miss them when they don't show up. They become part of the stories we tell ourselves.

The man who tells lies hides the truth, but the man who tells half-lies has forgotten where he put it.

One of the great functions of art is to help us imagine what it is like to be not ourselves, what it is like to be someone or something else, what it is like to live in another skin, what it is like to live in another body, and in that sense to surpass ourselves, to go out beyond ourselves.