Top 1200 Lies We Tell Ourselves Quotes & Sayings - Page 17

Explore popular Lies We Tell Ourselves quotes.
Last updated on October 31, 2024.
I think people place limitations on each other and on ourselves. There is a great fear of expressing ourselves, of making creativity happen.
We need to organize ourselves and protest against existing order - against war, against economic and sexual exploitation, against racism, etc. But to organize ourselves in such a way that means correspond to the ends, and to organize ourselves in such a way as to create kind of human relationship that should exist in future society. That would mean to organize ourselves without centralize authority, without charismatic leader, in a way that represents in miniature the ideal of the future egalitarian society.
educators best serve students by helping them be more self-reflective. The only way any of us can improve—as Coach Graham taught me—is if we develop a real ability to assess ourselves. If we can’t accurately do that, how can we tell if we’re getting better or worse?
Your own nature is pure, spotless, and pristine. Through association we drag ourselves down or we can raise ourselves up. — © Frederick Lenz
Your own nature is pure, spotless, and pristine. Through association we drag ourselves down or we can raise ourselves up.
There is a quality of murky grandeur we give ourselves in having our own feelings, recoiling, separate from other things... To feel that we can care for ourselves without seeing our feelings as objects, and liking them as objects, is to be wrong about our care for ourselves.
Until we lose ourselves there is no hope of finding ourselves.
Fairy tales, which teach a moral lesson, are about ourselves. Myth deals with forces greater than ourselves.
Spiritual empowerment is evidenced in our lives by our willingness to tell ourselves the truth, to listen to the truth when it's told to us, and to dispense truth as lovingly as possible, when we feel compelled to talk from the heart.
If you gauge how you're doing on whether somebody is responding vocally or not, you're up a creek. You can't do that; you kind of have to be inside of your work and play the scene. And tell the story every day. Tell the story. Tell the story. Regardless of how people are responding, I'm going to tell the story.
We'll tell fear it can come along with us in our minivan, okay? But we'll just tell fear it can't drive. Sometimes we'll tell it to not even talk. Like when we tell our kids, 'Enough. No words.' We're going to play the quiet game with fear. Fear is not the boss of us.
The moment we glorify ourselves, since there is room for one glory only in the universe, we set ourselves up as rivals to the Most High.
Do not tell me what to do, tell me what you do. Do not tell me what is good for me, tell me what is good for you. If, at the same time, you reveal the you in me, if you become a mirror to my inner self, then you have made a reader and a friend.
Where we belong is often where we least expect to find ourselves—a place that we may have willed ourselves to forget, but that the heart remembers forever.
The path of duty lies in what is near, and men seek for it in what is remote; the work of duty lies in what is easy, and men seek for it in what is difficult.
If newsmen do not tell the truth as they see it because it might make waves, or if their bosses decide something should or should not be broadcast because of Washington or Main Street consequences, we have dishonored ourselves and we have lost the First Amendment by default.
Many of our feelings of satisfaction or dissatisfaction have their roots in how we compare ourselves to others. When we compare ourselves to those who have more, we feel bad. When we compare ourselves to those who have less, we feel grateful. Even though the truth is we have exactly the same life either way, our feelings about our life can vary tremendously based on who we compare ourselves with. Compare yourself with those examples that are meaningful but that make you feel comfortable with who you are and what you have.
Let us begin by committing ourselves to the truth to see it like it is, and tell it like it is, to find the truth, to speak the truth, and to live the truth.
If you tell me I can't do something, that's the worst thing to tell me. And that's what I tell girls, and what Beckham's about: you can do it, you can do it better, and you can do it in the way you want.
The second commandment that Jesus referred to was not to love others instead of ourselves, but to love them as ourselves. Before we can love and serve others, we must love ourselves, even in our imperfection. If we don't embrace our own defects, we can't love others with their shortcomings.
People are prospering from being unapologetically offensive, trite, and stupid. And we are tweeting ourselves into high blood pressure and ulcers trying to tell them to do better... Being a pompous nut biscuit is now a publicity strategy, and I don't know what we can do to end the madness.
If we are not willing to wake up in the morning and die to ourselves, perhaps we should ask ourselves whether or not we are really following Jesus. — © Donald Miller
If we are not willing to wake up in the morning and die to ourselves, perhaps we should ask ourselves whether or not we are really following Jesus.
I shall not tell your husband and you shall not tell my wife." Tell them what?" That you and I were outwitted by a ropma." That would be shamful." Girl, we could never live it down.
Often we tell ourselves, "Don't just sit there, do something!" But when we practice awareness, we discover that the opposite may be more helpful: "Don't just do something, sit there!"
We want to be true to ourselves, and honest to the fans and to ourselves.
Randy Johnson had a tell. If he thought you knew what was coming, he would hit you. So that was his tell. That's probably, that's a tell. That's a tell from Randy Johnson. He'd hit you, happily.
When we cannot be delivered from ourselves, we delight in devouring ourselves.
I think it's one of the scars in our culture that we have too high an opinion of ourselves. We align ourselves with the angels instead of the higher primates.
It's when people begin using their religion as just a way of getting power over other people that scares me. I'm afraid that's what's going on in a lot of cases right now. When people deliberately tell lies, Creationism for instance, and pretend, "Oh, it's not really religion." I mean they know they're lying, and yet they're the religious people. There's something wrong there.
It happens to all of us, I concluded that Easter Sunday morning. God simply keeps reaching down into the dirt of humanity and resurrecting us from the graves we dig for ourselves through our violence, our lies, our selfishness, our arrogance, and our addictions. And God keeps loving us back to life over and over.
When I wrote 'We Were The Mulvaneys,' I was just old enough to look back upon my own family life and the lies of certain individuals close to me, with the detachment of time. I wanted to tell the truth about secrets: How much pain they give, yet how much relief, even happiness we may feel when at last the motive for secrecy has passed.
We are loping sequences of chemical conversions, acting ourselves converted. We are twists of genes acting ourselves twisted; we are wicks of burning neuroses acting ourselves wicked. And nothing to be done about it. And nothing to be done about it.
The lives of most people are small tight pallid and sad, more to be mourned than their deaths. We starve at the banquet: We cannot see that there is a banquet because seeing the banquet requires that we see also ourselves sitting there starving-seeing ourselves clearly, even for a moment, is shattering. We are not dead but asleep, dreaming of ourselves.
I can't lie - I have one of those faces where you can tell. It's expressive and lends itself to being cheeky. I always tell the truth even when I should probably tell a white lie.
I think in society we tend to put ourselves in boxes and corners and restrict ourselves, and we constantly feel the need to not say this or not wear this.
Iris Krasnow has managed to demystify the workings of long-term marriages by confirming the mysterious uniqueness of each one. The secret, she finds, lies in the way two people negotiate their own personal amalgam of companionship and sex, compromise and disappointment, lust and tenderness, trust and lies. The challenge for the rest of us is to do the same.
When we really start to take a look at who we think we are... we start to see that while we may have various thoughts, beliefs, and identities, they do not individually or collectively tell us who we are. [And yet] it is astounding how completely we humans define ourselves by the content of our minds, feelings, and history.
No matter how qualified or deserving we are, we will never reach a better life until we can imagine it for ourselves and allow ourselves to have it.
When we free ourselves from the constraints of ordinary goals and uninformed scoffers we will find ourselves roaring off the face of the earth.
The impulse to make ourselves safer by making ourselves less free is an old one ... When we are badly frightened, we think we can make ourselves safer by sacrificing some of our liberties. We did it during the McCarthy era out of fear of communism. Less liberty is regularly proposed as a solution to crime, to pornography, to illegal immigration, to abortion, to all kinds of threats.
Do we open ourselves to the Holy Spirit, so as to be an active part of our communities, or do we close in on ourselves, saying 'I have so many things to do, that's not my job'?
You can't build a future if you do not know who you are. You can't become who you are meant to be if you can't tell the truth about who you are, what you have, and everything about your life. The truth is the absolute essence to your success, while lies are the absolute essence to your failures.
Now, today is the day we honor, of course, the Presidents, ranging from George Washington, who couldn't tell a lie, to George Bush, who couldn't tell the truth, to Bill Clinton, who couldn't tell the difference.
I cannot tell you how proud watching that [Iraqi] war coverage makes me. I know a lot of people are saying that they think that it's, that you know what we're doing is imperialistic. I watch the way we handle ourselves over there and I've never felt more patriotic in my life.
We hide ourselves in our music to reveal ourselves — © Jim Morrison
We hide ourselves in our music to reveal ourselves
Instead of transcending ourselves, we must move into ourselves.
And fantasy it was, for we were not strong, only aggressive; we were not free, merely licensed; we were not compassionate, we were polite; not good, but well behaved. We courted death in order to call ourselves brave, and hid like thieves from life. We substituted good grammar for intellect; we switched habits to simulate maturity; we rearranged lies and called it truth, seeing in the new pattern of an old idea the Revelation and the Word.
Starting today, we must pick ourselves up, dust ourselves off, and begin again the work of remaking America.
I know what it feels like to be hurt,and I don't want to cause that pain to any other person or creature. But somehow, in society, we numb ourselves in order to make money or to feel better about ourselves, such as with cosmetics or food. We say to ourselves, I'm going to use this animal. I'm going to say it doesn't have much worth so that I can allow myself to do these cruel things. And that just isn't fair.
I can tell you what women need in general. They need respect and love. They need to be able to trust your word and to be able to confide in you. So often, we can't care for ourselves in this world, so we need protection and provision.
Perhaps because the challenges we face in our country are so daunting, we are also tempted by shortcuts. We tell ourselves that if we invent a new acronym, or write a new empowerment charter, we can avoid some of the back-breaking work that sustained progress requires
There have to be moments when you glimpse something decent, something life-affirming even in the most twisted character. That's where the real art lies. See, I always suspect characters who are painted as lovely, decent human beings. I would always question where the darkness lies.
The force we use on ourselves, to prevent ourselves from loving, is often more cruel than the severest treatment at the hands of one loved.
We all talk to ourselves. A major key to success exists in what we say to ourselves, which helps to shape our attitude and mindset.
What I usually do is tell funny stories from the road, many of which are, of course, unprintable. But I don't actually have a joke. I don't tell jokes much. I tell little stories.
The parents, the society, the state, the church, the educational system, they all depend on lies. As the child is born they start trapping it into lies. And the child is helpless. He cannot escape his parents, he is utterly dependent. You can exploit his dependence...and it has been exploited down the ages.
We have dared to be free. Let us dare to be so by ourselves and for ourselves. — © Jean-Jacques Dessalines
We have dared to be free. Let us dare to be so by ourselves and for ourselves.
Dying, we tell ourselves, is like going to sleep. This figure of speech occurs very commonly in everyday thought and language, as well as in the literature of many cultures and many ages. It was apparently quite common even in the time of the ancient Greeks.
The painter who strives to represent reality must transcend his own perception. He must ignore or override the very mechanismsin his mInd that create objects out of images(symbols)... The artist, like the eye, must provide true images and the clues of distance to tell his magic lies.
Brands communicate in two directions: they help us tell other people something about ourselves, but they also help us form ideas about who we are.
You say, "Where goest Thou?" I cannot tell, And still go on. But if the way be straight I cannot go amiss: before me lies Dawn and the day: the night behind me: that Suffices me: I break the bounds: I see, And nothing more; believe and nothing less. My future is not one of my concerns.
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