Top 1200 Life After Death Quotes & Sayings - Page 3

I will keep faith with death in my heart... For the sake of goodness, for the sake of love, Let no man's heart be ruled by death... The only religious way to think of death is as part and parcel of life; to regard it, with the understanding and the .emotions, as the inviolable condition of life.

For life be, after all, only a waitin' for somethin' else than what we're doin'; and death be all that we can rightly depend on.

So to be sick unto death is, not to be able to die-yet not as though there were hope of life; no, the hopelessness in this case is that even the last hope, death, is not available. When death is the greatest danger, one hopes for life; but when one becomes acquainted with an even more dreadful danger, one hopes for death. So when the danger is so great that death has become one's hope, despair is the disconsolateness of not being able to die.

Take life as it comes and death as it comes. Death is really beautiful; if it were a bad thing, God would not let it happen to us. It is really freedom, an entry into another, higher life. We must utilize this life in order to realize the life beyond this one. Beyond this earth garden is the infinite land wherein we meet those whom we have thought lost. Although we must not seek death, when it comes we should know that it is the final examination for a great reward.

Life is a spark between two identical voids, the darkness before birth and the one after death.

Who is there today who still cares about a well-finished death? No one. Even the rich, who could after all afford this luxury, are beginning to grow lazy and indifferent; the desire to have a death of one's own is becoming more and more rare. In a short time it will be as rare as a life of one's own.

Change the emphasis, turn your attention around. If you become concerned with death, your life comes to be revealed to you for the first time, because the moment you become at ease with death you have gained a life that cannot die. The moment you have known death, you have known that life which is eternal.

Death and what came after death was no great mystery to Sabriel. She just wished it was.

Hunting is part of a cycle of life that repeats. Life. Death. Life. Death. Death is part of life.

We tend to suffer from the illusion that we are capable of dying for a belief or theory. What Hagakure is insisting is that even in merciless death, a futile death that knows neither flower nor fruit has dignity as the death of a human being. If we value so highly the dignity of life, how can we not also value the dignity of death? No death may be called futile.

It is death, and not what comes after death, that men are generally afraid of.

The real question is not whether life exists after death. The real question is whether you are alive before death.

Satguru knows that there is no death to the disciple. Atma never dies. Even after death he continues to get direction on the path

Suicide is not to fear death, but yet to be afraid of life. It is a brave act of valour to contemn death; but when life is more terrible than death, it is then the truest valour to dare to live; and herein religion hath taught us a noble example, for all the valiant acts of Curtius, Scarvola, or Codrus, do not parallel or match that one of Job.

You won’t understand life and death until you’re ready to set aside any hope of understanding life and death and just live your life until you die.

I don't necessarily view death as something negative. Death gives meaning to life. Living in fear of death is living in denial. Actually, it's not really living at all, because there is no life without death. It's two sides of the one. You can't pick up one side and say, I'm just going to use the 'heads' side. No. It doesn't work like that. You have to pick up both sides because nothing is promised to anyone in this world besides death.

I've suffered quite a lot, to the point where I've experienced death. Years before I wasn't fit to die, but I understand life better now. Death is nice, death is beauty.

What we put into every moment is all we have. You can drug yourself to death or you can smoke yourself to death or eat yourself to death, or you can do everything right and be healthy and then get hit by a car. Life is so great, such a neat thing, and yet all during it we have to face death, which can make you nuts and depressed.

In Frankenstein there is a transfer first of life into death (in the creation and animation of the monster), and then of death into life, as the monster takes his revenge on the father who gave him life but withheld recognition.

Sex and death. Two things that come but once in my lifetime, but at least after death you're not nauseous.

Animals learn death first at the moment of death;...man approaches death with the knowledge it is closer every hour, and this creates a feeling of uncertainty over his life, even for him who forgets in the business of life that annihilation is awaiting him. It is for this reason chiefly that we have philosophy and religion.

Death by violence, death by cold, death by starvation - they are the normal endings of the stately creatures of the wilderness. The sentimentalists who prattle about the peaceful life of nature do not realize its utter mercilessness.

The one true freedom in life is to come to terms with death, and as early as possible, for death is an event that embraces all our lives. And the only way to have a good death is to lead a good life. The more we do God's will, the less unfinished business we leave behind when we die.

Someone dying asks if there is life after death. Yes, comes the answer, only not yours.

The only life many of the leaders of the anti-family planning movement seem to care about -- indeed obsess about -- is life before birth and after death.

I cannot regret it. They tell us in the temple that true joy is found only in freedom from the Wheel that is death and rebirth, that we must come to despise earthly joy and suffering, and long only for the peace of the presence of the eternal. Yet I love this life on Earth, Morgan, and I love you with a love that is stronger than death, and if sin is the price of binding us together, life after life across the ages, then I will sin joyfully and without regret, so that it brings me back to you, my beloved!

As deaths have accumulated I have begun to think of life and death as a set of balance scales. When one is young, the scale is heavily tipped toward the living. With the first death, the first consciousness of death, the counter scale begins to fall. Death by death, the scales shift weight until what was unthinkable becomes merely a matter of gravity and the fall into death becomes an easy step.

Life is a beautiful, magnificent thing, even to a jellyfish... The trouble is you won't fight. You've given in, continually dwelling on sickness and death. But there's something just as inevitable as death, and that's life. Life, life, life. Think of all the power that's in the universe, moving the earth, growing the trees. That's the same power within you if you only have courage and the will to use it.

Death is my son-in-law. Death is my heir. My daughter he hath wedded. I will die, And leave him all. Life, living, all is Death’s.

Someone's killed 100,000 people. We're almost going, "Well done! You killed 100,000 people? You must get up very early in the morning! I can't even get down the gym. Your diary must look odd: 'Get up in the morning, death, death, death, death, death, death, death - lunch - death, death, death - afternoon tea - death, death, death - quick shower ...' "

The most rational cure after all for the inordinate fear of death is to set a just value on life.

Smiles, tears, of all my life! - and, if God choose, I shall but love thee better after death.

What if it is for life's sake that we must die? In truth we are not individuals; and it is because we think ourselves such that death seems unforgivable. We are temporary organs of the race, cells in the body of life; we die and drop away that life may remain young and strong. If we were to live forever, growth would be stifled, and youth would find no room on earth. Death, like style, is the removal of rubbish, the circumcision of the superfluous. In the midst of death life renews itself immortally.

And after death something new begins, over which all the powers of the world of death can have no more control.

No evil can happen to a good man, either in life or after death. He and his are not neglected by the gods.

If death disappears there will be no mystery in life. That's why a dead thing has no mystery in it, a corpse has no mystery in it, because it cannot die anymore. You think it has no mystery because life has disappeared? No, it has no mystery because now it cannot die anymore. Death has disappeared, and with death automatically life disappears. Life is only one of the ways of death's expression.

As a parent, it's my responsibility to equip my child to do this - to grieve when grief is necessary and to realize that life is still profoundly beautiful and worth living despite the fact that we inevitably lose one another and that life ends, and we don't know what happens after death.

The ego is frightened by death, because ego is part of the incarnation and ends with it. That is why we learn to identify with our soul, as the soul continues after death. For the soul, death is just another moment.

If we have loved well while we were alive, there is life after death here-our love will go on for generations.

The real question of life after death isn't whether or not it exists, but even if it does what problem this really solves.

If you die to everything you know,including your family,yourmemory,everything you have felt,then death is a purification,a rejuvenating process;then death brings innocence and it is only the innocent who are passionate, not the people who believe or who want to find out what happens after death.

Ageing destroys youth, sickness destroys health, degeneration of life destroys all excellent qualities and death destroys life. Even if you are a great runner, you cannot run away from death. you cannot stop death with your wealth, through your magic performances or recitation of mantras or even medicines. Therefore, it is wise to prepare for your death.

This is the fear: death will come and we have not lived yet. We are just preparing to live. Nothing is ready; life has not happened. We have not known the ecstasy which life is; we have not known the bliss life is; we have not known anything. We have just been breathing in and out. We have been just existing. Life has been just a hope and death is coming near. And if life has not yet happened and death happens before it, of course, obviously, we will be afraid because we would not like to die.

There is but one freedom, To put oneself right with death. After that everything is possible. I cannot force you to believe in God. Believing in God amounts to coming to terms with death. When you have accepted death, the problem of God will be solved, and not the reverse.

Melbourne is the kind of town that really makes you consider the question 'Is there life after death?

I've liked life well enough, but I reckon I'll like death even better as soon as I've gotten used to the feel of it. ... I shouldn't be amazed to find it less lonely than life after I'm once safely settled.

If you are anxious about death, then you don't have a sense of the oneness of things - you feel that after death, you will be no more.

When one existentially awakens from within, the relation of birth-and-death is not seen as a sequential change from the former to the latter. Rather, living as it is, is no more than dying, and at the same time there is no living separate from dying. This means that life itself is death and death itself is life. That is, we do not shift sequentially from birth to death, but undergo living-dying in each and every moment.

The purpose of life is to familiarize oneself with this after-death body so that the act of dying will not create confusion in the psyche.

We fear death because of pain, and because of the thought that we may become obliterated. This idea is erroneous. Jesus showed himself in a physical form to his disciples after his death. Lahiri Mahasaya returned in the flesh the next day after he had entered mahasamadhi. They proved that they were not destroyed.

Marble statues, engraved with public inscriptions, by which the life and soul return after death to noble leaders.

To enter into the realm of contemplation one must in a certain sense die: but this death is in fact the entrance to a higher life. It is a death for the sake of life, which leaves behind all that we can know or treasure as life, as thought, as experience, as joy, as being.

The word ‘holiday’ comes from ‘holy day’ and holy means ‘exalted and worthy of complete devotion.’ By that definition, all days are holy. Life is holy. Atheists have joy every day of the year, every holy day. We have the wonder and glory of life. We have joy in the world before the lord is come. We’re not going for the promise of life after death; we’re celebrating life before death…For atheists, everything in the world is enough and every day is holy. Every day is an atheist holiday. It’s a day that we’re alive.

Whatever we say and mean by life is just a journey toward death. If you can understand that your whole life is just a journey and nothing else, then you are less interested in life and more interested in death. And once someone becomes more interested in death, he can go deep into the very depths of life; otherwise, he is just going to remain on the surface.

When you look at the basis for the immortality of the soul, you have these foundationless speculations and really, no intelligent reason for believing that there's life after death.

The story of my recent life.' I like that phrase. It makes more sense than 'the story of my life', because we get so many lives between birth and death. A life to be a child. A life to come of age. A life to wander, to settle, to fall in love, to parent, to test our promise, to realize our mortality- and in some lucky cases, to do something after that realization.

We enter the bardo, the intermediate state after #? death , just as we enter dream after falling asleep. If our experience of #? dream lacks clarity and is of confused emotional states and habitual reactivity, we will have trained ourselves to experience the processes of death in the same way.

There exists a mountain of circumstantial evidence that consciousness survives bodily death. This is the kind of evidence that would stand up in a court of law. Some people believe that science needs better tools to quantify what consciousness is. Perhaps when we discover what consciousness is we will be on the road to providing absolute scientific evidence that there is life after death.

What we should be after death, we have to attain in life, i.e. holiness and bliss. Here on earth the Kingdom of God begins.

In the fullness of time, educated people will believe there is no soul independent of the body, and hence no life after death.