Top 1200 Live For Others Quotes & Sayings - Page 2

The urge to create, the urge to photograph, comes in part from the deep desire to live with more integrity, to live more in peace with the world, and possibly to help others to do the same.

Live a life that will help others spiritually, intellectually, physically, financially and relationally. Live a life that serves as a example of what an exceptional life can look like.

Do not live with a vocation that is harmful to humans and nature. Do not invest in companies that deprive others of their chance to live. Select a vocation that helps realise your ideal of compassion.

If I reveal myself without worrying about how others will respond, then some will care, though others may not. But who can love me, if no one knows me? I must risk it, or live alone.

When we care for others our own strength to live increases. When we help people expand their state of life, our lives also expand. Actions to benefit others are not separate from actions to benefit oneself. Our lives and the lives of others are ultimately inseparable.

My job is to let everybody know what I stand for and to let my light shine. I want to show others the way I live so that hopefully they follow. I can also tell about my experiences as a Christian so that I may help bring others to Christ.

My mother-in-law says if you want to live like a Republican, vote like a Democrat. That if you are a part of the group that is doing well in this system, you owe it to yourself and to others to look out for them and make sure you are always building a ladder for others to join you.

Those whose primary concern is to destroy others are at the lowest level of development. Those who are only interested in their own satisfaction are farther along. Those who both do things for their own satisfaction and the satisfaction of others are even father along. Then there are saints who just constantly live for the welfare of others.

Learn to live with self and you will learn to live with others.

Live to learn, learn to live, then teach others.

If our economic system is to survive, there has to be a better distribution of wealth ... we can't have a system where some people live in superfluous, inordinate wealth, while others live in abject deadening poverty.

I can neither teach nor live by the faith of others. I must live by my own faith as the Spirit of the Lord has taught me through His Word.

Selfishness is not living your life as you wish to live it. Selfishness is wanting others to live their lives as you wish them to.

We have observed that, in society and the world in which we live, selfishness has increased more than love for others, and that men of good will must work, each with his own strengths and expertise, to ensure that love for others increases until it is equal and possibly exceeds love for oneself.

A person who respects others is respected by others in return. Those who treat others with compassion and concern are protected and supported by others. Our environment is essentially a reflection of ourselves

Selfishness is not living as one wishes to live; it is asking others to live as one wishes to live. And unselfishness is letting other people's lives alone, not interfering with them. Selfishness always aims at uniformity of type. Unselfishness recognizes infinite variety of type as a delightful thing, accepts it, acquiesces in it, enjoys it.

The Christian is free from all other human beings. He does not have to live over against others, controlled by their actions and responses. Rather, he lives according to Christ's commands. This is Christian freedom. It is a freedom unknown by others. It is not just when others do the things that we like that we act properly toward them; we are free to do good even when they don't because our actions are not dependent on their responses. It is the Lord Christ when we serve!

Giving the best to others are giving the best to us. The value of life is not based on how long we live. But, how much can we contribute to others in our society ?

Suffering makes you live time in detail, moment after moment. Which is to say that it exists for you: over the others, the ones who don't suffer, time flows, so that they don't live in time, in fact they never have.

I believe that when we are fully present, we not only live well, we live well for others.

Like my father Bal Thackeray, those Muslims who consider India their motherland, respect the laws of this country, don't ignite riots and live amicably, we have nothing against them - as far as the others, they have no right to live in India.

A person with ubuntu is open and available to others, affirming of others, does not feel threatened that others are able and good, for he or she has a proper self-assurance that comes from knowing that he or she belongs in a greater whole and is diminished when others are humiliated or diminished, when others are tortured or oppressed.

The church is only the church when it exists for others. To make a start, it should give away all its property to those in need. The clergy must live solely on the free-will offerings of their congregations, or possibly engage in some secular calling. The church must share in the secular problems of ordinary human life, not dominating, but helping and serving. It must tell men of every calling what it means to live in Christ, to exist for others.

If I live for self, I can only live for one; if I live for others, I can live for 3,000,000,000.

They alone live, who live for others.

The Church is the Church only when it exists for others...not dominating, but helping and serving. It must tell men of every calling what it means to live for Christ, to exist for others.

Don’t be discouraged at seemingly overwhelming odds in your desire to live and to help others live God’s commandments. At times it may seem like David trying to fight Goliath. But remember, David did win.

There are those who simply want to live their lives, and feel they cannot live the way they want to in Iran. Others are ideologically motivated: They will stay no matter what and try to change things.

And so I have to live. Because we live for more than just ourselves, Most of the time we live for others, keep putting one foot before the other, left and right, left and right, so that walking becomes a habit, just like breathing. Ina n out, left and right.

Life in general you gotta believe in you.... you live your life for you, you do what you do for you, because the moment you start to live your life for others you'll lose yaself within that. Focus on what it is you want to have. Go get it.

If literature does one thing, it makes you more empathetic by making you live other lives and feel the pain of others. Ideologues don't feel the pain of others because they haven't imaginatively got under their skins.

I found power in accepting the truth of who I am. It may not be a truth that others can accept, but I cannot live any other way. How would it be to live a lie every minute of your life.

I wish to live because life has within it that which is good, that which is beautiful and that which is love. Therefore, since I have known all of these things, I have found them to be reason enough and - I wish to live. Moreover, because this is so, I wish others to live for generations and generations and generations.

With Dream Theater live, I may have been a bit of a focal point because I absolutely live for the energy on stage, and having interaction with the audience is absolutely crucial to me - regardless of how some others have described it!

Be a light unto the world, a standard to others. You can live in the world and not partake of the sins of the world. You can live life joyously, beautifully, unmarred by the ugliness of sin. This is our confidence in you.

I am often tempted to think of success in terms that are defined by others: records sold, popularity gained, album reviews, etc. These are impossible demands, however, and they can never be satisfied. Letting finite others define our worth is a horrible way to live. Only the Infinite Other [God] has the authority to do this.

We, who have so much, must do more to help those in need. And most of all, we must live simply, so that others may simply live.

I am my own person caoable of making my own decisions and choosing powerfully how i live. I appreciate and respect what others have to say but ultimately I choose how I live my life.

Man—every man—is an end in himself, not a means to the ends of others; he must live for his own sake, neither sacrificing himself to others nor sacrificing others to himself; he must work for his rational self-interest, with the achievement of his own happiness as the highest moral purpose of his life.

Some communities will be abandoned, others will struggle along, others will split, others will flourish, gain members, and be duplicated elsewhere. Each community must win and hold the voluntary adherence of its members. No pattern is imposed on everyone, and the result will be one pattern if and only if everyone voluntarily chooses to live in accordance with that pattern of community.

For my part, I believe that the vain, glorious and the violent will not inherit the earth. . . . In pursuance of that faith my friends and I take the hands of the dying in our hands. And some of us travel to the Pentagon, and others live in the Bowery and serve there, and others speak unpopularly and plainly of the fate of the unborn and of convicted criminals. It is all one.

It has become an article of the creed of modern morality that all labour is good in itself -- a convenient belief to those who live on the labour of others. But as to those on whom they live, I recommend them not to take it on trust, but to look into the matter a little deeper.

I have a fierce will to live. Others fight a little, then lose hope. Still others - and I am one of those - never give up. We fight and fight and fight. We fight no matter the cost of battle, the losses we take, the improbability of success. We fight to the very end.

In a monetary system, most of us live near our work with a house, car, and lifestyle we can afford (or, all too often, cannot afford), rather than the one we prefer. We are only as free as our purchasing power permits. Even many wealthy people today select a residence mainly to impress others with their status. Lacking a true sense of self worth, many live to impress others.

It’s always going to be easy to live like others or other’s life, because creating or innovating something of own is always difficult in comparison to buying or borrowing anything from others.

To live well is to live in harmony with ourselves, others and nature, and that idea of harmony is, of course, an aesthetic one.

When I stand on stage, I get nervous, and because unexpected situations can occur, we need even more preparation. I must have confidence on top of that as well. The reason why I chose drama/theatre as my major is to act after learning all the theory first. You only live once, and I can only live as myself. I think I could learn a lot of things if I can live as others through acting.

It is naive to think that self-assertiveness is easy. To live self-assertively--which means to live authentically--is an act of high courage. That is why so many people spend the better part of their lives in hiding--from others and also from themselves.

If a person lacks self- acceptance, he can't live with himself; if he lacks self-criticism, others can't live with him.

Who does not in some sort live to others, does not live much to himself.

Namely, if I am challenging the base of all these institutions, I'm challenging the moral code of altruism. The precept that man's moral duty is to live for others. That man must sacrifice himself to others. Which is the present day morality.

The end of all worship leading is worship living. We must live our worship if we expect others to live their own worship.

The whole idea of rock and roll lifestyle is a cartoon. It's a caricature. And at times, it's made up of people emulating others; a few who actually live that lifestyle and many who claim to live that lifestyle.

The misfortune of others is our misfortune. Our happiness is the happiness of others. To see ourselves in others and feel an inner oneness and sense of unity with them represents a fundamental revolution in the way we view and live our lives. Therefore, discriminating against another person is the same as discriminating against oneself. When we hurt another, we are hurting ourselves. And when we respect others, we respect and elevate our own lives as well.

I firmly believe that if you follow a path that interests you, not to the exclusion of love, sensitivity, and cooperation with others, but with the strength of conviction that you can move others by your own efforts, and do not make success or failure the criteria by which you live, the chances are you'll be a person worthy of your own respects.

To live in poverty is to live with constant uncertainty, to accept galling indignities, and to expect harassment by the police, welfare officials and employers, as well as by others who are poor and desperate.

It was my mother's dream to have a few houses next door to each other, where they could live in one, and my brother and I could live in the others, where we are close but also had independence.

I wish to live because life has within it that which is good, that which is beautiful, and that which is love. Therefore, since I have known all of these things, I have found them to be reason enough - and I wish to live. Moreover, because this is so, I wish others to live for generations and generations and generations and generations.

The more opportunities there are in a Society for some persons to live upon the toil of others, and the less those others may enjoy the fruits of their work themselves, the more is diligence killed, the former become insolent, the latter despairing, and both negligent.

Nobody loves a good worship service more than I do, but we are called to make religion real, to make our faith come alive. Helping others have a decent place to live is one way to do that and it doesn't take too long for others to recognize it, too.