Top 1200 Local Church Quotes & Sayings - Page 18

Like, you can have church at your house. I feel like as long as you're giving Him praise, you can do it wherever. You don't have to be inside of a church to give praise to Him.

Dear young people, the Church depends on you! She needs your lively faith, your creative charity and the energy of your hope. Your presence renews, rejuvenates and gives new energy to the Church.

It is very important for young people not to be afraid of engaging in areas that are not common to the youth. Get involved in local activities, get involved in local initiatives, be involved in leadership positions because you can’t learn unless you are involved. And if you make mistakes that is alright too because we all make mistakes and we learn from those mistakes. You gain confidence from learning, failing and rising again.

Preaching the Word is the primary task of the Church, the primary task of the leaders of the Church, the people who are set in this position of authority; and we must not allow anything to deflect us from this, however good the cause, however great the need.

The influence of the Church does not depend on the Church, it depends on the Holy Spirit. And the Holy Spirit will never lose its influence. He is God and He is influencing society.

We wanted to see how access to care can be expanded and service quality can be improved when one uses a participatory approach to program development. We showed that major changes become possible if you work in a participatory manner, listen to local people, diagnose what the problems are, provide training and identify where there are opportunities for mobilizing local resources to take action. In time leaders from other municipalities expressed interest in replication and the project succeeded in expanding innovations to three other areas.

I believe in the separation of church and state. The government has the right to say what happens in a civil case, like in a court house. And religious people have a right to say what happens in a church congregation. They are two completely separate things.

People are mostly sane enough, of course, in the affairs of common life: the getting of food, shelter, and so on. But the moment they attempt any depth or generality of thought, they go mad almost infallibly. The vast majority, of course, adopt the local religious madness, as naturally as they adopt the local dress. But the more powerful minds will, equally infallibly, fall into the worship of some intelligent and dangerous lunatic, such as Plato, or Augustine, or Comte, or Hegel, or Marx.

I am not a person of faith. I'm a Catholic. I was brought up Catholic, but I'm not a church-going sort of girl. I'm very spiritual. I pray every night. I believe in Heaven and Hell, but I'm not a person that goes to church, like, every Sunday.

So often people will say that I converted to the Catholic religion. This is false. Although I was raised as a Protestant, I was never baptized and had never been a member of any church. I joined the Roman Catholic Church after I had written my Mass To Hope!During the night I dreamt the entire Lord's Prayer with chorus and orchestra. I jumped out of bed and wrote down what I had heard as accurately as I could remember. Because of this event I decided that I might as well join the Catholic Church because someone somewhere was pulling me toward that end.

The church is always more than a school. But the church cannot be less than a school.

Teach your children that many of the blessings of the Church are available to them because you and they give tithes and offerings to the Church. Teach them that those blessings could come virtually no other way.

Superficial parallels were drawn between the Church and the Nazi Party, with its emphasis on active involvement by every member. The women's auxiliary of the Party and the Hitler Youth were regarded by some as secular equivalents to the Church's Relief Society, MIA, and the Scouting programs.

The church has been brought into the same value system as the world: fame, success, materialism and celebrity. We watch the leading churches and the leading Christians for our cues. We want to emulate the best known preachers with the biggest sanctuaries and the grandest edifices. Preoccupation with these values has perverted the church's message.

The church was custom built by Jesus, and we are all works in progress. We do not expect people to get their sin in order before attending church any more than a hospital expects people to get healed before they show up.

My grandparents went through a bad experience themselves; they invested money in a church and got burned - the pastor had his own agenda - and my grandfather lost interest in the church after that. That was when I had the option to not go. 'Grandpa ain't going; I'm gonna stay with Grandpa.'

I was immersed in comfortable Christianity. Years ago, I found myself living what seemed like the American church dream - pastoring a large church, living in a large house, and surrounded by all the comforts this world has to offer. But inside I had a sinking feeling that I was missing the point.

First of all, [St. Stephen's] is a radical church. It was one of the first DC churches to have gay ceremonies. A woman said mass there, which almost got a priest excommunicated there; Black Panthers spoke at the church; it was a sanctuary for civil rights protesters and anti-war protesters.

The church that is not jealously protected by mighty intercession and sacrificial labors will before long become the abode of every evil bird and the hiding place for unsuspected corruption. The creeping wilderness will soon take over that church that trusts in its own strength and forgets to watch and pray.

I have no respect for the right-to-life position. But when you legislate personal belief, you're in violation of freedom of religion. The Catholic Church may espouse its opinion on abortion to the members of its congregation. But they are in violation of separation of church and state when they try to proselytize their abortion politics on people who are not Catholics.

Babies cry, make noise, go here and there. But it annoys me when a baby cries in church and there are those who say he needs to go out. The cry of a baby is God's voice: never drive them away from the church!

He is preeminent in creation because He is the Creator. He is preeminent in redemption for He is the Redeemer. He is preeminent in the church because He is the One who gave Himself for the church.

It's not about going to church every week because you know there's a lot of people who go to church all of the time who aren't going to heaven. It's not even about that, it's not about kissing God's ass, it's about being aware.

Young men need a positive influence, especially when they don't have a strong male figure in their lives. They can be influenced by a great, godly man in the church, which gives men a great mission in the church to influence these kids.

Heretics cannot themselves appear good unless they depict the Church as evil, false, and mendacious. They alone wish to be esteemed as the good, but the Church must be made to appear evil in every respect.

It is not a church’s job to spiritually develop your children. Scripturally, it is the job of the parents. The church body is supposed to support parents in raising children, not replace them.

The most critical need of the church at this moment is men, bold men, free men. The church must seek, in prayer and much humility, the coming again of men made of the stuff of which prophets and martyrs are made.

If the State cannot survive the anti-slavery agitation, then let the State perish. If the Church must be cast down by the strugglings of Humanity to be free, then let the Church fall and its fragments be scattered to the four winds of Heaven, never more to curse the earth.

There warn't anybody at the church, except maybe a hog or two, for there warn't any lock on the door, and hogs likes a puncheon floor in summer-time because it's cool. If you notice, most folks don't go to church only when they've got to; but a hog is different.

When I was commissioned with the purpose of helping to restore prophetic ministry to the Church for its last-day ministry, I was told that it would not be until the prophets and teachers learned to worship the Lord together as they did at Antioch that He would release true apostolic ministry in the Church again.

I believe that one reason why the church of God at this present moment has so little influence over the world is because the world has so much influence over the church.

Long before I was ordained a priest, I knew that my church was the most implacable enemy of this republic. My professors ... had been unanimous in telling me that the principles and laws of the Church of Rome were absolutely antagonistic to the principles which are the foundation stones of the Constitution of the United States of America.

It was an all-white church. It was starting to decline. They had to hire a new pastor, and they hired him. But he came under the condition that "I want and I'm called to make this a multiethnic church." So they knew. He's interesting because he's part-Asian, part-white. He's married to a Hispanic woman, so that's their family and that's their vision.

The Church now has been placed potentially in the control of the heavenly places once ruled by the prince of the power of the air. But this reconstituted church must engage and defeat the enemy and retake the heavenlies in the name of her Lord, so that the eyes of those still being held captive by Satan will be opened.

The Devil has seldom done a cleverer thing that hinting to the Church that part of their mission is to provide entertainment for the people, with a view to winning them. Providing amusement for the people is nowhere spoken of in the Scriptures as a function of the Church. The need is biblical doctrine, so understood and felt that is sets men afire.

I had this moment in church, which I think really turned me off. I was 7 or 8 years old and I was sitting at church, and we happened to be playing with the sunlight that was coming down from the stained glass window, and the monsignor came down to the pew and grabbed us by our neck collars and said, 'I'll deal with you.'

I think the church should strive to give parishioners good music. Music is as necessary for worship as a building with a beautiful altar, artwork, and stained-glass windows. Together they create an environment conducive to worship and contemplation. We are not in church for entertainment, but to worship.

I believe in the Devil. I believe there's a God, too. I met God at church - the Catholic Church.

Those who are marginal in the world are central in the Church, and that is how it is supposed to be! Thus we are called as members of the Church to keep going to the margins of our society. The homeless, the starving, parentless children, people with AIDS, our emotionally disturbed brothers and sisters - they require our first attention.

Try to do for the next generation of church leaders what the previous generation of church leaders has not done for you.

I've always been funny. I look back in the day, when I would take the mic from my dad in church and just start goin', at age six, the first time I did it. I think 14 was when I knew I wanted to do it and promote my own comedy shows at the church. Then, everyone would come.

Our ultimate aim in this welfare work is to help Church members to become self-supporting, and to obtain work they can do best. The Church, with its members independent and free from debt, with time to labor in the ministry, can then successfully carry on the work of the Lord here on earth.

And so, lastly, does the very name of "Catholic", which, not without reason, amid so many heresies, the Church has thus retained; so that, though all heretics wish to be called Catholics, yet when a stranger asks where the Catholic Church meets, no heretic will venture to point to his own chapel or house.

Parliament is not a congress of ambassadors from different and hostile interests; which interests each must maintain, as an agent and advocate, against other agents and advocates; but parliament is a deliberative assembly of one nation, with one interest, that of the whole; where, not local purposes, not local prejudices ought to guide, but the general good, resulting from the general reason of the whole. You choose a member indeed; but when you have chosen him, he is not a member of Bristol, but he is a member of parliament.

We help immigrants because we are an immigrant nation, and we are an immigrant church. We've always done that; this is nothing new to us. This is not a new venture for us. It's who we are and have been from the very beginning of the history of the Catholic Church in this country.

We have heard that we are all missionaries. Every member ... is or ought to be a missionary; ... as members of the Church, having pledged ourselves to the advancement of the gospel of Jesus Christ we become missionaries. That is part of the responsibility of every member of the Church

What I think we can do is help individuals understand the church teaching, but also maybe help the church understand the viewpoint of lay men and women about what they want in regard to priests, or how do they want the hierarchy to deal with them?

The fact is that there is a profound spiritual hunger in the western world which, for a variety of reasons, its church is no longer able to assuage. So a book which suggests that there is a spiritual significance to the Christian story but that this has been suppressed by the church undoubtedly appeals to those who are anxious to square this circle.

Christ did not found an abstract religion, a mere school of religious thought. He setup a community of apostles, of teachers, with the task of spreading His message and so giving rise to a society of believers: His Church. He promised the Spirit of truth to His Church and then sent Him.

Many of the liberal people tend to say, "Well, the solution is government." I couldn't disagree more. The government cannot solve the problem and never will. I believe the solution to these problems is the church and that the church should be responsible for caring for the sick, and assisting the poor, and educating.

THE FACT THAT MY DAD IS A PREACHER HAS NOTHING TO DO WITH ANYTHING. HE PROBABLY WOULDN'T AGREE WITH SOME OF MY MATERIAL BUT THEN AGAIN THERE'S NO SIGN ON MY COMEDY EVENT THAT SAYS "REVIVAL HERE TONIGHT". IM SURE GOD HAS MORE IMPORTANT THINGS TO DO THAN GO TO MY 8 OCLOCK OMAHA SHOW. THE SHOW IS THE SHOW AND CHURCH IS CHURCH.

I think that, you know, state and local governments play a critical role in the protection of this country and the protection of certain systems like our mass transit system. And we share information daily with our state and local officials. I think it's one of the reasons that we are safer today and I have every confidence that, in developing its policies, that the New York transit authorities have considered the legal considerations they should be considering in making these kinds of decisions and in formulating this policy.

The two great moments in human history are the day that Christ was born and the day He was raised from the dead. These are represented by Christmas and Easter - the two biggest holidays for the church. People who don't even go to church do go on these days.

I went to church every Sunday and sang in the choir. But for all that the church gave me - for all that it represented belonging, love and community - it also shut its doors to me as a gay person. That experience left me with the lifelong desire to explore the power of religion to transform lives or destroy them.

The idea of separating church and state by the Founding Fathers of America was freedom from the domination of one form of religion, because many of them left England, because they were persecuted by the church, because they want to express their Christian faith in a different way. So it was a bit of warfare between Christians.

Jesus never says to the poor: ‘come find the church’, but he says to those of us in the church: ‘go into the world and find the poor, hungry, homeless, imprisoned.

If the embodiment of the fundamental idea of our age were to be found in Victorian architecture, in the Church of Cristo Re in Rome or the Church in Brasilia, in Moscow University or the Capitol in Washington, then our age would undoubtedly be called the 'age of kitsch.'

Extremist groups like People for the American Way attack Christians who run for public office as a threat to the 'separation of church and state,' though they never specify why conservatives are any more of a threat than churchmen and church women on the Left who have led religiously inspired causes for decades.

The Most Holy Roman Church firmly believes, professes and preaches that none of those existing outside the Catholic Church, not only pagans, also Jews, heretics, and schismatics can ever be partakers of eternal life, but that they are to go into the eternal fire 'which was prepared for the devil and his angels' (Mt. 25:41) unless before death they are joined with Her... No one, let his almsgiving be as great as it may, no one, even if he pour out his blood for the Name of Christ can be saved unless they abide within the bosom and unity of the Catholic Church.

I've never known anyone who has fallen into sin and been successfully restored by the formal church structure. Nor have I ever seen a formal church structure wisely deal with sin, enabling ministry to continue without interruption.