Top 1200 Local Church Quotes & Sayings - Page 20

It is a better thing to save souls for the Lord than to save treasures. He who sent forth his apostles without gold had not need of gold to form his Church. The Church possesses gold, not to hoard, but to scatter abroad and come to the aid of the unfortunate.

My mother, throughout her entire life, has been faithful to the church, even though the church has not been that faithful to her because of her politics.

In mission, also on a continental level, it is very important to reaffirm the family, which remains the essential cell of society and the Church; young people, who are the face of the Church's future; women, who play a fundamental role in passing on the faith and who are a daily source of strength in a society that carries this faith forward and renews it.

In size the electron bears the same relation to an atom that a baseball bears to the earth. Or, as Sir Oliver Lodge puts it, if a hydrogen atom were magnified to the size of a church, an electron would be a speck of dust in that church.

For ten centuries Christianity, armed with the omnipotence of the Church and State and opposed by no competition, was able to deprave, debase, and falsify the mind of Europe. It had no competitors, because outside the Church there was neither thinkers nor educated persons. It alone taught, it alone spoke and wrote, it alone taught.

What is there to be said about a Church which certainly promises its believers eternal salvation, but at the same time condemns the non-believers, all those who think differently, to an eternal torment in hell? - If that Church absolutely must talk about love, then it should do so very quietly.

Forgiveness is a big part of - especially post-civil rights movement - is a big part of African-American Christianity, and I wasn't raised within the Christian church; I wasn't raised within any church.

I was always going to church with my mom, dad and sister. I was literally raised under the godly influence both at home and church. There was no alcohol and no smoking at our house. That was the way a Bowden was supposed to live. My dad always told me to represent the Bowden name in a respectful manner.

I'd say the most important criteria is vision. What is your vision for the party? Do you have a vision to strengthen the grassroots and help them turn out people in their local communities? That's the real thing. The real question is not about one person. It's not about an individual. It's about millions of people working all over this country to reach out in their local communities. And the DNC chair has to help them do that and have a vision for that and have the energy for that.

[I]t is contrary to the economy of God for any member of the Church, or any one, to receive instruction for those in authority, higher than themselves . . . if any person have a vision or a visitation from a heavenly messenger, it must be for his own benefit and instruction; for the fundamental principles, government, and doctrine of the Church are vested in the keys of the kingdom.

So many people grew up in the church, and you can have an awesome upbringing, but I made a personal conviction; I made a personal decision when I was very young. I enjoy going to church without my parents. On Sunday mornings, I want to go. Bible studies on Wednesdays... I have a relationship - not just through my parents.

I auditioned for a solo in church and got it. I was about seven and I sang a song called, 'Jesus, I Heard You Had a Big House' and I remember people standing up at the end and me thinking, 'Oh, I think I'm going to like this.' That's how it all began. Sounds funny to say you got your start in church, but I did.

My grandmother made sure that I went to church every Sunday. And she'd come over and pick us boys up, and we would go to the Nazarene church. And back then, that was about as close to heaven as I ever got, because just the time to be able to spend with her, and she was very, very religious.

Today, Church policy in Ireland is to report allegations of abuse to the civil authorities. It recognises the Gardai and H.S.E. as those with responsibility for investigating such allegations and that any Church investigation should not take place until the investigation by the civil authorities has been completed.

I do think that if the Church can see its way to greater tolerance, Church members will have greater exposure to gay people, and the lives of those gay people will be better.

It can be exalting to belong to a church that is five hundred years behind the times and sublimely indifferent to fashion; it is mortifying to belong to a church that is five minutes behind the times, huffing and puffing to catch up.

Penalizing homosexuals does not save any innocent victims. The idea that God and the Church accept these people while they are celibate; and then if they go off and do something with someone else and both derive joy from it without any apparent harm to anyone else, the Church excommunicates them - that, to me, is bizarre.

In a society where rationality has ruled so long, the church frequently fails to see that in forsaking the weekly pursuit of the transcendent, we have given up the only ground that was uniquely ours in this world. In attempting to make the church something that can attract and add value to secular mind-sets, we have turned our backs on our one true proposition - transcendence.

The task of evangelizing all people constitutes the essential mission of the Church. It is a task and mission which the vast and profound changes of present-day society make all the more urgent. Evangelizing is in fact the grace and vocation proper to the Church, her deepest identity. She exists in order to evangelize.

You can leave the Church, but you can’t leave it alone. The basic reason for this is simple. Once someone has received a witness of the Spirit and accepted it, he leaves neutral ground. One loses his testimony only by listening to the promptings of the evil one, and Satan’s goal is not complete when a person leaves the Church, but when he comes out in open rebellion against it.

I happen to be a devout atheist. I don't believe in God. I still go to church -- I'm not a heathen. I go to an atheist church. We have crippled guys who stand up and testify that they were crippled, and they still are.

The Church does not invent sins but recognizes the will of God and has to declare it. Of course, the great thing.. is that upon the Church, which has to declare the will of God in its full magnitude, in its unconditional rigor, so that man should know his true measure, is bestowed as a gift, at the same time, the task of forgiving.

Mysticism has been in the past and probably ever will be one of the great powers of the world, and it is bad scholarship to pretend the contrary. You may argue against it but you should no more treat it with disrespect than a perfectly cultivated writer would treat (say) the Catholic Church or the Church of Luther no matter how much he disliked them.

The invasion of the Church by the world is a menace to the extension of Christ's Kingdom. In all ages conformity to the world by Christians has resulted in lack of spiritual life and a consequent lack of spiritual vision and enterprise. A secularized or self-centered Church can never evangelize the world.

I don't go to church all that regularly, and one reason I don't is very often when I go I am bored out of my wits. I find myself being addressed by preachers who, I assume, were led by some initial passion for Christ, for the truth, for God, for "the More." That's what got them there. But that has gotten buried under all the debris of having to run a church, of concerns.

The shooter's choice of Emanuel AME was most likely deliberate, given the church's storied history. It was the first African Methodist Episcopal church in the South, founded in 1818 by a group of men including Morris Brown, a prominent pastor, and Denmark Vesey, who would go on to lead a large, yet failed, slave revolt in Charleston.

I was nurtured in the church; I went to a Catholic school; I was an altar boy; I went to a Catholic university; I was steeped in the moral tradition of the Catholic Church. My Catholicism plays a very strong role. But I thought President John F.Kennedy answered rather well when he said that ultimately my conduct as a public official does not come ex cathedra from Rome; it comes from my conscience.

We have this idea in our minds that there's this separation of church and state in America, which I think is a good thing. And we extend that to our politics - not just church and state, but it's also there's a separation of religion and politics. But of course there isn't.

New Rule: If you still think Obama is a Muslim, you just might be a redneck. A Christian church in South Carolina has a sign out front that says 'Obama... Osama... Hmmm... Are they brothers?' No, they're not brothers. In fact, they're not even related, which is more than I can say for the married couples in your church.

Jesus isn't coming for a church that's gritting her teeth, struggling to stay free from sin, secretly wishing she could indulge in a little immorality but abstaining because of being afraid of getting caught. No, Jesus is coming for a church passionately and utterly devoted to Him-one that is free on the inside.

To me, I like and understand ritual and I think it is important. Things that we do that give us comfort are important. Like Christmas, I like to go into a church and hear the carols sung. There's a comfort of actually going inside of a church, I find them serene. They're unchanging.

The Church is the safe place to be. I can safely believe everything the Church teaches. It will not harm me, and in fact it will equip me to grow and grow and have a better and better ability to experience that direct presence.

No one statement wrested from its context is a sufficient warrant for actions that plainly controvert other commands. How excellent a thing it would be if the whole Church of Christ had learned that no law of life may be based upon an isolated text. Every false teacher who has divided the Church, has had, "it is written" on which to hang his doctrine.

The church arises only from the gospel. And a distorted church usually coincides with a distorted gospel.

The eastern part of the Roman Empire spoke mostly Greek, and the western parts spoke mostly Latin. So very soon, you begin getting different emphases between the Eastern church and the Western church.

My church, the Church of Jesus Christ of Latter-Day Saints, puts Jesus Christ at the focal point. It's the focus of everything. What I really hope is that people of faith in this country can come together in this election to ensure we elect a president who's going to do what's required to protect this basic principle of our country.

This is our first interest as a church-to save and exalt the souls of the children of men. There is no richer program anywhere in the world than we have in the Church today for the building of men and women and providing the answers to the problems that face parents, families, and individuals. It is a program that is needed today as never before.

Separation of the Church and State is like a railroad track. It cannot be close to one another, neither can it be distant, because there will be derailment. We (Church) should cooperate with the government and the government should cooperate with us because we're serving the same people.

It is necessary to obey a Pope in all things as long as he does not go against the universal customs of the Church, but should he go against the universal customs of the Church, he need not be followed.

I was raised in an evangelical Methodist church. Evangelical meant that though you had been baptized and made a member of the church on Sunday morning, you still had to be 'saved' on Sunday night. I wanted to be saved, but I did not think you should fake it.

Mercy is the very foundation of the Church's life...The Church's very credibility is seen in how she shows merciful and compassionate love...Mercy is the force that reawakens us to new life and instills in us the courage to look to the future with hope.

When God transforms the life of just one leader, that leader can transform a church. When one church is transformed, you can transform a community. And when enough churches are thriving, you can affect a region, a country, and eventually the entire world with the positive, life-changing power of Jesus Christ and the redeeming and restoring work of his people.

I would like that all of us, after these days of grace, might have the courage - the courage - to walk in the presence of the Lord, with the Cross of the Lord: to build the Church on the Blood of the Lord, which is shed on the Cross, and to profess the one glory, Christ Crucified. In this way, the Church will go forward.

The condition of the church may be very accurately gauged by its prayer meetings. So is the prayer meeting a grace-ometer, and from it we may judge of the amount of divine working among a people. If God be near a church, it must pray. And if He be not there, one of the first tokens of His absence will be slothfulness in prayer.

A church that suffers no persecution but enjoys the privileges and support of the things of the earth - beware! - is not the true church of Jesus Christ. A preaching that does not point out sin is not the preaching of the gospel. A preaching that makes sinners feel good, so that they are secured in their sinful state, betrays the gospel's call.

I know married Catholics in a second union who go to church, who go to church once or twice a year and say I want communion, as if joining in Communion were an award. It's a work towards integration, all doors are open, but we cannot say, 'from here on they can have communion.'

The Church has been foreordained of God to become that people who will become so glorified that we can bring Christ back to the earth. This glorified church must make the earth God's footstool before Jesus can come again.

I was called before the head matron, a tall woman with a stolid face. She began taking my pedigree. What religion? was the first question. None, I am an atheist. Atheism is prohibited here. You will have to go to church. I replied that I would do nothing of the kind. I did not believe in anything the Church stood for and, not being a hypocrite, I would not attend.

I've definitely seen huge shifts, but the church is a little afraid of hip-hop, and hip-hop is a little afraid of the church. It's a weird middle area I'm often stuck in.

Worship is more than music. It’s about these moments we have together as a family, as the church, and a good testimony can be a part of that. Prayer, preaching, the Word of God… these are all things that can be powerful elements as we plan a worship service. And ultimately, you want people leaving your church saying, ‘It was good to have been in the house of the Lord.

I was raised in the church by my grandmother who made sure we went to Sunday School, read the Bible and went to church every Sunday. Every night we read Bible stories before we went to bed.

The Catholic Church... upheld feudalism, then monarchism, warning of growing evils and possible revolutions. In the same manner, and under the same reservations, she now upholds capitalism; but, above all things and forever, she upholds the Catholic Church.

If organizations like Westboro were universally bad, they wouldn't exist. There had to be some draw, and at Westboro, there was a lot of draw. The church was almost entirely made up of my extended family, and everyone in the church felt like family.

We have this idea in our mind that there's a separation of church and state in America, which I think is a good thing. And we extend that to our politics. Like it's not just church and state, but it's also there's a separation of religion and politics. But of course, there - there isn't.

Government power must be dispersed. If government is to exercise power, better in the county than in the state, better in the state than in Washington. If I do not like what my local community does, be it in sewage disposal, or zoning, or schools, I can move to another local community, and though few may take this step, the mere possibility acts as a check. If I do not like what Washington imposes, I have few alternatives in this world of jealous nations.

As a counselor, I have spoken with many people who want to know their spiritual gifts. They come hoping for some sort of diagnostic test that will precisely locate them. My impression is that this perspective represents a breakdown in the church. It reflects a church where we are running around as self-actualizing individuals rather than uniting as a God-glorifying community.

I am an Episcopalian who takes the faith of my fathers seriously, and I would, I think, be disheartened if my own young children were to turn away from the church when they grow up. I am also a critic of Christianity, if by critic one means an observer who brings historical and literary judgment to bear on the texts and traditions of the church.

What I think people should realize is that programs like Social Security, programs like Medicare, programs like the Veterans Administration, programs like your local park and your local library - those are, if you like, socialist programs; they're run by [and] for the public, not to make money. I think in many ways we should expand that concept so that the American people can enjoy the same benefits that people all over the world are currently enjoying.

I owe my nurture to evangelicalism. The evangelical wins hands down in the history of the church when it comes to nurturing a biblically literate laity. When we think of evangelism, evangelicals are the most resourceful, the most intrepid, and the most creative. But evangelicals themselves would say that they have never come to grips with what the whole mystery of the church is.

Well, traditionally, how I grew up, I grew up in the Baptist Church, always going to church every Sunday, Sunday school, vacation Bible school.