Top 1200 Local History Quotes & Sayings - Page 4

The history of jazz lets us know that this period in our history is not the only period we've come through together. If we truly understood the history of our national arts, we'd know that we have mutual aspirations, a shared history, in good times and bad.

Black History is enjoying the life of our ancestors who paved the way for every African-American. No matter what color you are, the history of Blacks affected everyone; that's why we should cherish and respect Black history. Black history changed America and is continuing to change and shape our country. Black history is about everyone coming together to better themselves and America. Black history is being comfortable in your own skin no matter what color you are. Black history makes me proud of where I came from and where I am going in life.

I think it's really useful to create parameters. The term you use can be forwarded into something more like a grid, a rubric, a system that you apply to all environments, and in so doing you create a situation in which you can locate local color, local differences within new environments.

I've lived history. I've made history, and I know I'll have my place in history. That's not egoism.

When a person becomes a Christian, he doesn’t just join a local church because it’s a good habit for growing in spiritual maturity. He joins a local church because it’s the expression of what Christ has made him—a member of the body of Christ.

When we approach history, we are dealing with a conglomeration of irrational continua. Those who deal with history by nonrational processes are the ones who make history, the actors in it.

Americans treat history like a cookbook. Whenever they are uncertain what to do next, they turn to history and look up the proper recipe, invariably designated "the lesson of history.

I believe that, artistically and culturally, the free radio air should be able to support local artists of whatever genre. Play 40 percent of your local artists; don't suck up to major labels to the point where you neglect your own locale.

What does the artist do? He draws connections. He ties the invisible threads between things. He dives into history, be it the history of mankind, the geological history of the Earth or the beginning and end of the manifest cosmos.

There was a time in the United States when most of our financial institutions were local. Which essentially meant that local communities were able to create their own credit, or their own money, in response to their own needs. We still depended on banks, but it was a much more democratic process.

We are here as local information harvesters, local problem-solvers in support of the integrity of eternally regenerative Universe. The fact that we get away from physical problems doesn't mean we go away from problems. The problems are really rarely physical.

2018 marks 30 years since Margaret Thatcher's government introduced Section 28, one of its most abominable policies. As a part of the Local Government Act, this Section was designed to prevent local authorities and schools from the so-called promotion of LGBT+ issues.

As voters and taxpayers, we must demand that our local governments properly prioritize libraries. As citizens, we must invest in our library down the street so that the generations served by that library grow up to be adults who contribute not just to their local communities but to the world.

I think D.C. has always been very, very vibrant for food. Like Boston in a way. Boston and D.C. were really the two cities that were the most active with their local chefs and their local food scene.

Sometimes it can seem that history is turning in a wide arc, toward an unknown shore. Yet the destination of history is determined by human action, and every great movement of history comes to a point of choosing.

Environmental history fit[s] into the framework of New Left history. [It is] history "from the bottom up," except that here the exploited element [is] the biota and the land itself.

From zoning to labor to food safety to insurance, local food systems daily face a phalanx of regulatory hurdles designed and implemented to police industrial food models but which prejudicially wipe out the antidote: appropriate scaled local food systems.

I would say go for it because it is a fantastic job. It's a wonderful opportunity to go and get involved with sport at whatever level. What I would say is, if you can, go and work with your local radio station covering local sporting events.

You can sort of see elements of Donald trump policy in different walks of life. Brazil and France have a long history in intervening in business decisions to protect local jobs. What I don't think we see is much evidence that in the long run those types of tactics make much difference, when the economics of production are pushing in the other direction.

At The Verve's first-ever gig, I said that we were gonna blow this local band off the stage. It was only in the local Wigan paper, and they rang me to ask why I was being so aggressive. I just went, 'Hey man, it's like boxing. I'm just trying to sell a ticket.'

I've always loved history and history is collage, it is a juxtaposition of the good and the bad and the strange, and how you place those sentences together changes the whole mood of a history.

If people are eating mostly pickles after many generations, where did that come from? It's reflective of history, often a painful history. It's central to a culture, to a history, to a personal story. It's communication at its most fundamental.

History has never seen Emmitt Smith. I don't care what has come before me. That's why they call it history you create new history.

Seattle has a long tradition of celebrating local and non-local art - from the Burke and Seattle Art Museums to the Asian Art Museum.

There is no history of mankind, there are only many histories of all kinds of aspects of human life. And one of these is the history of political power. This is elevated into the history of the world.

All of history misses out on the history of the soul. Human passions are so often not included in history.

Football spectators appreciate a bit of loyalty, and we're seeing that less and less. There are echelons of football, as in society, where some players are clearly mercenaries. I regret in a way that somehow the local identification, the local bonding between the community and its football team has been commercialised to such an extent.

'London' is a gallery of sensation of impressions. It is a history of London in a thematic rather than a chronological sense with chapters of the history of smells, the history of silence, and the history of light. I have described the book as a labyrinth, and in that sense in complements my description of London itself.

London' is a gallery of sensation of impressions. It is a history of London in a thematic rather than a chronological sense with chapters of the history of smells, the history of silence, and the history of light. I have described the book as a labyrinth, and in that sense in complements my description of London itself.

The introduction of the Christian religion into the world has produced an incalculable change in history. There had previously been only a history of nations--there is now a history of mankind; and the idea of an education of human nature as a whole.--an education the work of Jesus Christ Himself--is become like a compass for the historian, the key of history, and the hope of nations.

If you really want to be part of something and you have that much passion towards it, you'll know enough to research it and find the history of it; and history is so important, history is everything.

As people of color, we're left out of history. History is sort of told around us. We're bystanders, we're passive, we're observers. We're never the center of our history.

History is my passion. So I write what I love to read. I find that if I combine history with a strong, sensual romance, it is like a one-two punch. The reader doesn't want the history without the romance, and of course the heavier the history, the more it has to be leavened with a sensual, all-consuming love story.

I wanted to be a broadcaster, sportscaster, or gameshow host from a very early age. I did my first broadcasting when I was 10 or 11 - into a tape recorder for my brother's football game, and for local events. A local radio station was experimenting with high school disc jockeys for rock and roll shifts - I applied - and got the job.

I am interested in constitutional history, political history, the history of foreign affairs, but I think you can get at those subjects through the details of daily life.

The use of history as therapy means the corruption of history as history.

Always continue to perform no matter what or where the activity is: local theater, regional theater, local clubs or coffee shops. Continue to play the guitar or your instrument and always continue to progress or otherwise you will fail.

If man is reduced to being nothing but a character in history, he has no other choice but to subside into the sound and fury of acompletely irrational history or to endow history with the form of human reason.

Both the velodrome and the Commonwealth swimming pool are open to the public and are frequently used by local schools and the local community. Over the last six years young people have been inspired to take up swimming and cycling more seriously; some of them are now coming through as Olympic champions or hopefuls.

If you study the history of mankind, it seems to be a history of violence. Certainly the history of art, whether you look at paintings or movies or plays or whatever, is just a litany of murder and death.

The local police who know every one of these [illegal] criminals, and they know each and every one by name, by crime, where they live, they will work so fast. And our local police will be so happy that they don't have to be abused by these thugs anymore.

Now, California is a big state, we're a very diverse state, full of diverse communities with local variations in the cost of living and local business conditions. Just like the rest of the country. And let me tell you, the sky did not fall when California enacted a $15 minimum wage.

High-speed Internet access won't stop future superstorms and it won't solve all the unfairness that low-income New Yorkers face. But with strong alliances between community members, local nonprofits, businesses and technology experts, it will bring affordable, local innovation that helps us build stronger, fairer and more resilient communities.

Not unlike our country's history, my personal history was founded upon an unfortunate history of racial conflict between black and white.

Clients are becoming more global; they're realizing that markets are more interconnected. It's no longer the local regional clients buying the local regional flavors. It's everybody asking for everything.

Most of us, I think, are conscious of history swirling around outside the door, but when we're in the house, we're usually not dealing with history. We're not thinking about history.

There are so many great animals in our local shelters that people don't really know about. Annually, two to four million animals are euthanized, and we can bring that number down significantly by going to our local shelter and adopting and also by spaying and neutering your pets.

There are caste systems in American cities: Many are marginalized to the edges of urban centers due to real estate costs; price tags seem to lurk around human encounters; there's a cult of overwork in the middle class; workers at your local manicurist, your local fast casual restaurant, are exploited.

I spent twenty years of my life trying to recruit people out of local churches and into missions structures so that they could be involved in fulfilling God's global mission. Now I have another idea. Let's take God's global mission and put it right in the middle of the local church!

In my schoolboy days I had no aversion to slavery. I was not aware there was anything wrong about it. No-one arraigned it in my hearing; the local papers said nothing against it; the local pulpit taught us that God approved it, that it was a holy thing, and that the doubter need only look in the Bible if he wished to settle his mind.

I have always insisted on the need for local self-government for Russia, but I never opposed this model to Western democracy. On the contrary, I have tried to convince my fellow citizens by citing the examples of highly effective local self-government systems in Switzerland and New England, both of which I saw first-hand.

The bottom line is that we have entered an age when local communities need to invest in themselves. Federal and state dollars are becoming more and more scarce for American cities. Political and civic leaders in local communities need to make a compelling case for this investment.

The settler makes history and is conscious of making it. And because he constantly refers to the history of his mother country, he clearly indicates that he himself is the extension of that mother country. Thus the history which he writes is not the history of the country which he plunders but the history of his own nation in regard to all that she skims off, all that she violates and starves.

Empty political space will be filled by extremists unless the United States and its allies build strong local forces that can suppress terrorist groups and warlords both. When the U.S. creates such local forces, it must be persistent. If it withdraws from these efforts, as America did in Iraq in 2011, it invites mayhem.

We've been lucky. Even as a young, local-level band, we were able to rise out of the local scene without having any debt, without having signed the wrong deal with the wrong manager or the wrong booker or a small label.

There is only one history of any importance, and it is the history of what you once believed in, and the history of what you came to believe in.

I feel history is more of a story than a lesson. I know this idea of presentism: this idea of constantly evoking the past to justify the present moment. A lot of people will tell you, "history is how we got here." And learning from the lessons of history. But that's imperfect. If you learn from history you can do things for all the wrong reasons.

I think as individuals, people overrate the virtues of local food. Most of the energy consumption in our food system is not caused by transportation. Sometimes local food is more energy efficient. But often it's not. The strongest case for locavorism is to eat less that's flown on planes, and not to worry about boats.

For the best part of my childhood I visited the local library three or four times a week, hunching in the stacks on a foam rubber stool and devouring children's fiction, classics, salacious thrillers, horror and sci-fi, books about cinema and origami and natural history, to the point where my parents encouraged me to read a little less.

Military history is essential to understanding any history and, moreover, is a terrifying and sobering study in the realities of human nature - for yes, to me, such a thing exists, and history indeed proves it.