Top 1200 Lord Buddha Quotes & Sayings - Page 2

Don`t be imitators. The mind is an imitator, because it is easier to play the game of imitation than to become authentically true. Many ideas have been given to you: become like a Buddha, become like Jesus. become like Krishna - as if you have to become everybody else EXCEPT yourself. As if God is only against you. He`s for Krishna, for Christ, for Mahavir, for Buddha - only against you. Then why does He create you? Then He seems simply foolish. Why does He go on creating you? If He`s interested in Buddha, Hc can create Buddhas. Why you?

If you cannot bow to Buddha, you cannot be a Buddha. It is arrogance.

Going for refuge to Buddha,Dharma, and Sangha means that we apply effort to receiving Buddha's blessings, to putting Dharma into practice, and to receiving help from Sangha.

You may have seen people praying to an image as if it had special power. Perhaps they're wishing for the well-being of their family, for material prosperity, or to recover from illness. But this way of practicing faith only leads to a dead end. Buddha images should serve as inspirations to cultivate the infinite loving kindness latent in the buddha within us.

For many years, I have kept in my office an ink drawing of two smiling figures with their arms around each other: Jesus Christ and Gautama Buddha, with the caption: "Jesus and Buddha must be very good friends." They are not the same, but they are friends, not enemies, and they are not indifferent to one another.

Buddha nature is not something that we possess, nor is it something we can be. It is the nature of things, just as they are. To realize our buddha nature, to live in accord with this awakening, is the truth that alleviates suffering in the world.

Many of you have asked the Lord, looking at Him: Why, Lord? And the Lord answers to each one of you, to your heart, Christ responds with His heart. It's the only thing I can tell you. Let us look to Christ, He is the Lord and He understands us because He underwent all the trials that we go through.

DMT was a gaseous wax that you could smoke that gave you a 20-minute psychedelic high. You'd inhale it. And then when you'd exhale—poof, you'd be high. I saw Buddha, man. I know that sounds like no big deal. But I saw a gigantic holographic Buddha — correct in every way! Buddhas can be very intricate — these drawings that you see in books. Thousands of details were included in this Buddha. Where did they come from? I didn't make them up. I can't even draw, you know? I could barely spell cat, you know? And there it was. And I thought, Wow — the power of the mind, you know?

In Buddhism, there are three gems: Buddha, the awakened one; Dharma, the way of understanding and loving; and Sangha, the community that lives in harmony and awareness. The three are interrelated, and at times it is hard to distinguish one from another. In everyone there is the capacity to wake up, to understand, and to love. So in ourselves we find Buddha, and we also find Dharma and Sangha.

I often wonder when I make a film - I'm thinking of making a film of the Buddha - and I often wonder: If Buddha had all the elements that are given to a director - if he had music, if he had visuals, if he had a video camera - would we get Buddhism better?

Trust in the LORD forever, for the LORD, the LORD, is the Rock eternal.

There is a simple way to become buddha: When you refrain from unwholesome actions, are not attached to birth and death, and are compassionate toward all sentient beings, respectful to seniors and kind to juniors, not excluding or desiring anything, with no designing thoughts or worries, you will be called a buddha. Do not seek anything else.

God is sovereign, that is He is the boss. He is in control. He is the supreme ruler of heaven and earth for all of eternity. He is Lord. We don't make Him Lord. He is Lord. And joy comes when we acknowledge that He is Lord; we rest in His Lordship. We trust His sovereignty, and we surrender to it. That means that God has the right to give, and God has the right to take away.

The Buddha is your real body, your original mind. This mind has no form or characteristics, no cause or effect, no tendons or bones. It's like space. You can't hold it. It's not the mind of materialists or nihilists. If you don't see your own miraculously aware nature, you'll never find a Buddha, even if you break your body into atoms.

According to Shakyamuni Buddha, it's normal for human beings to be anxious, because it's normal for human beings not to understand themselves. When you don't understand yourself, you're uncomfortable and scared. When you realize that you're anxious, Buddha's teaching is to practice being patient with it.

Though suffering and trauma are not identical, the Buddha's insight into the nature of suffering can provide a powerful mirror for examining the effects of trauma in your life. The Buddha's basic teaching offers guidance for healing our trauma and recovering a sense of wholeness.

Thus abide constantly with the name of our Lord Jesus Christ, so that the heart swallows the Lord and the Lord the heart, and the two become one.

The Buddha's insight into the middle way is not simply about a balance between extremes. This conventional understanding misses the deeper revelation of the middle way as being the very nature of unexcelled enlightenment. The middle way is an invitation to leap beyond nirvana and samsara and to realize the unborn Buddha mind right in the middle of everywhere.

Scripture says, 'He didn't know the Lord, didn't respect the Lord, but the Lord used him to advance his kingdom.' I just believe that at this point in history, Trump will defend religious faith. I talk to him about that.

There's a famous quotation from the time the Buddha learned of the deaths of two of his greatest disciples: "It's as if the sun and the moon have left the sky." From that quotation, I would guess that while the Buddha loved all beings everywhere, with no exclusion, he also had relationships that were special to him, and he felt their loss.

Christ remains the most influential figure in history. Any list of world-transforming individuals would no doubt include Moses, Buddha, and Muhammad. Moses, Buddha, and Muhammad, however occupy totally different places in Judaism, Buddhism, and Islam than Christ occupies in Christianity. Moses, Buddha, and Muhammad never professed to perform miracles; indeed they never claimed to be anything more than men. They viewed themselves simply as God's messengers. Christ is the only person in history who has defined a whole religion around his person.

Compassion is a chameleon: it can wear the face of fear, anger, sadness, joy or even dispassion, depending on what's needed at the time. The compassionate Buddha has a smile in one eye and a tear in the other, and our Buddha mission is to lead people to true freedom, not to hold their hand and tell them that everything is going to be all right. In teaching, compassion means doing whatever needs to be done to get to the next phase.

Yes, beloved reader, our God reigneth, and if we crown Him Lord of all, Lord of our soul, Lord of our body, Lord of all the circumstance in our lives, we shall find that He is able to subdue all things unto Himself.

Buddha was speaking about reality. Reality may be one, in its deepest essence, but Buddha also stated that all propositions about reality are only contingent.

The one and only thing required is to free oneself from the bondage of mind and body alike, putting the Buddha's own seal upon yourself. If you do this as you sit in ecstatic meditation, the whole universe itself scattered through the infinity of space turns into enlightenment. This is what I mean by the Buddha's seal.

Picture a place called the Karma Kafe and it'll save me the bother of describing it. There was nothing in it you wouldn't expect, from the Buddha flowerpots to the wallpaper decorated with symbols that probably said, "If you bought this just because it looked pretty, may Buddha piss in your coffee, you culturally ignorant moron.

Muichi Motsu: "Hold nothing": If you meet Buddha, kill Buddha. If you meet the patriarchs, kill the patriarchs. Free of all, bound by nothing, you live your life simply as it is

My hope is in you, Lord. Be my refuge, for You are my strength.... Into Your hands, Lord, I commend my spirit. You have redeemed me, Lord, God of Truth.

As my Lord says, my Lord's leg is not a side of beef. Thank you, my Lord, for instructing me.

It is not our free will but 'it is the Lord who sets the captive free' (Ps. 145:7). It is not our own virtue but 'it is the Lord who lifts up those who were laid low' (Ps. 145:8). It is not application to reading but 'it is the Lord who gives light to the blind' (Ps. 145:8). It is not our cautiousness but 'it is the Lord who protects the stranger' (Ps. 145:9). It is not our endurance but 'it is the Lord who raises or gives support to the fallen' (Ps. 144:14).

Buddha activity doesn't mean radiating light and elevating yourself up a thousand feet in the air. That's not the point. The point is, as Zen is always saying - and Tibetans understand this also very well - every activity becomes perfect Buddha activity.

I know that some will have hard thoughts of me, when they hear their Christ named beside my Buddha, yet I am sure that I am willing they should love their Christ more than my Buddha, for the love is the main thing, and I like him too.

Buddha wrote a code which he said would be useful to guide men in darkness, but he never claimed to be the Light of the world. Buddhism was born with a disgust for the world, when a prince's son deserted his wife and child, turning from the pleasures of existence to the problems of existence. Burnt by the fires of the world, and already weary with it, Buddha turned to ethics.

Now, some of you may be shy by nature, perhaps feeling yourselves inadequate to respond affirmatively to a calling. Remember that this work is not yours and mine alone. It is the Lord's work, and when we are on the Lord's errand, brethren, we are entitled to the Lord's help. Remember that the Lord will shape the back to bear the burden placed upon it.

I read Herman Hesse's 'Siddhartha' while I was writing 'Lord of Light' along with many other things. It seemed a good time to read it so I could see what he had to say about Buddha. In my first chapter, I was thinking in terms of the big battle scene in the 'Mahabarata.' It helped me in visualizing the battle in my novel.

Often, we feel that we need a leader outside of ourselves -a Buddha, a Gandhi, or a Martin Luther King, Jr.- to show the way. But we have the Buddha inside of us. We have Gandhi and King inside of us as well. We are interconnected. We don't need to wait for some other person to be the change we want to see in the world

The Lord Jesus Christ is in a class all by Himself; there are no competitors, no rivals; He is unique. He is Lord of all. He is King of kings, Lord of lords, the image of the invisible God. He is Alpha and Omega, the First and the Last, the Preeminent One.

I can go shopping and pick up some Bounty Towels, the three pack, I can go home and open those up and look at them and see more infinity than in the Buddha's best meditation. If I can't do that, that means I'm wrapped by the Buddha's best meditation.

In general, 'Buddha' means 'Awakened One', someone who has awakened from the sleep of ignorance and sees things as they really are. A Buddha is a person who is completely free from all faults and mental obstructions. There are many people who have become Buddhas in the past, and many people will become Buddhas in the future.

I place this day, my life, my loved ones, my work in the Lord's hands. There is no harm in the Lord's hands, only good. Whatever happens, whatever results, if I am in the Lord's hands it is the Lord's will and it is good.

Non-violence is the essence of the entire Buddha's teaching, and the practice of non-violence is the entire essence of the practice of Buddha dharma, Buddhist spirituality, in one's life.

Inside we are all Golden Buddha's, but we grew to believe we were made of clay. Our ego's false perceptions led us to grow into a belief system that covered our inner light. We've spent years, maybe decades, masking our truth. Now it's time to embrace our light and reconnect with our Golden Buddha within.

Embrace nothing: If you meet the Buddha, kill the Buddha. If you meet your father, kill your father. Only live your life as it is, Not bound to anything.

I want education for the sons and daughters of the Taliban and all the terrorists and extremists. I do not even hate the Talib who shot me. Even if there was a gun in my hand and he was standing in front of me, I would not shoot him. This is the compassion I have learned from Mohamed, the prophet of mercy, Jesus Christ and Lord Buddha.

If we want to really see the Buddha, we should observe his virtuous qualities. Whatever he taught, we should practise it. Only bowing to him is not enough. We need to renounce, give up, stop, so that we may see the Buddha.

Don't quote the Buddha. Be the Buddha.

Feel like Christ and you will be a Christ; feel like Buddha and you will be a Buddha. It is feeling that is the life, the strength, the vitality, without which no amount of intellectual activity can reach God.

The men upon whose shoulders rested the initial responsibility of Christianizing the world came to Jesus with one supreme request. They did not say, 'Lord, teach us to preach'; Lord, teach us to do miracles,' or 'Lord, teach us to be wise'...but they said, 'Lord, teach us to pray.'

When a buddha is painted, not only a clay altar or lump of earth is used, but the thirty-two marks, a blade of grass, and the cultivation of wisdom for incalculable eons are used. As a Buddha has been painted on a single scroll in this way, all buddhas are painted buddhas, and all painted buddhas are actual buddhas.

'Hail, you who are highly favored, the Lord is with you' (Lk. 1:28)! Thus does the holy Church invoke the most holy Virgin, the Mother of God. But the Lord is also with every pious soul that believes in Him. The Lord's abiding with the Virgin Mary before she conceived the Savior is not a particularity proper to the most pure Virgin alone. The Lord is with every believing soul: 'The Lord is with you.' These words may be said to everyone who keeps the Lord's commandments.

How long do you remember that it is the Lord who is making you work? But then, by repeatedly analysing like that, you will come to a state when the ego will vanish and in its place the Lord will come in. Then you will be able to say with justice "Thou, Lord, art guarding all my actions from within." But, my friend, if the ego occupies all the space within your heart, where forsooth will there be room enough for the Lord to come in? The Lord is verily absent!

By work alone, men may get to where Buddha got largely by meditation or Christ by prayer. Buddha was a working Jnani, Christ was a Bhakta, but the same goal was reached by both of them. Good motives, sincerity, and infinite love can conquer the world. One single soul possessed of these virtues can destroy the dark designs of millions of hypocrites and brutes.

If you fall into poverty, live that way without grumbling - then your poverty will not burden you. Likewise, if you are rich, live with your riches. All this is the functioning of Buddha-nature. In short, Buddha-nature has the quality of infinite adaptability.

Lord, lord, lord. Protect me from the consequences of the above prayer.

The Lord's Supper has been greatly instrumental in keeping His cause alive. It is the voice of all believers preaching the Lord's death till He come. He who believes that the Lord did come and die for us, and will come again and take us to Himself, and will not hesitate to regard this last request of our Lord and Saviour.

I am not the first Buddha who came upon Earth, nor shall I be the last. In due time, another Buddha will arise in the world - a Holy One, a supremely enlightened One, endowed with wisdom in conduct, auspicious, knowing the universe, an incomparable leader of men, a master of angels and mortals.

The Lord is in me, the Lord is in you,as life is in every seed, put false pride away and seek the Lord within.

What I believe is that we have this extraordinary spirit inside ourselves, which for me is our Buddha nature. I believe we are in the process of opening and getting closer and closer to our Buddha nature and stripping away all that is covering it. I don't think I'm going to end up meeting this one being up there or out there.

I reject karma and rebirth not only because I find them unintelligible, but because I believe they obscure and distort what the Buddha was trying to say. Rather than offering the balm of consolation, the Buddha encouraged us to peer deep and unflinchingly into the heart of the bewildering and painful experience that life can so often be.

As long as I talked unceasingly about the Lord,The Lord stayed away, kept at a distance.But when I silenced my mouth, sat very stillAnd fixed my mind at the doorway of the Lord,I was linked to the music of the Word,And all my talking came to an end.