Top 1200 Love Prayer Quotes & Sayings - Page 3

Explore popular Love Prayer quotes.
Last updated on October 8, 2024.
It will never be altogether well with us till we convert the universe into a prayer room, and continue in the Spirit as we go from place to place.... The prayer hour is left standing before God till the other hours come and stand beside it; then, if they are found to be a harmonious sisterhood, the prayer is granted.
Whatever God can do faith can do, and whatever faith can do prayer can do when it is offered in faith. An invitation to prayer is, therefore, an invitation to omnipotence, for prayer engages the Omnipotent God and brings Him into our human affairs. Nothing is impossible to the man who prays in faith, just as nothing is impossible with God. This generation has yet to prove all that prayer can do for believing men and women.
Everything starts with prayer. Love to pray-feel the need to pray often during the day and take the trouble to pray. If you want to pray better, you must pray more. The more you pray, the easier it becomes. Perfect prayer does not consist of many words but in the fervor of the desire which raises the heart to Jesus.
Great grief prays with great earnestness. Prayer is not a collection of balanced phrases; it is the pouring out of the soul. What is love if it be not fiery? What are prayers if the heart be not ablaze? They are the battles of the soul. In them men wrestle with principalities and powers... ”The prayer that prevails is not the work of lips and fingertips. It is the cry of a broken heart and the travail of a stricken soul.
We complicate prayer as we complicate many things. It is to love Jesus with undivided love-for you, for me, for all of us. And that undivided love is put into action when we do as Jesus said, love as I have loved you
God is always present, always available. At whatever moment in which one turns to him the prayer is received, is heard, is authenticated, for it is God who gives our prayer its value and its character, not our interior dispositions, not our fervor, not our lucidity. The prayer which is pronounced for God and accepted by him becomes, by that very fact, a true prayer.
One form of prayer moves us particularly to take up the task of evangelization and to seek the good of others: it is the prayer of intercession. Let us peer for a moment into the heart of Saint Paul, to see what his prayer was like. It was full of people: "...I constantly pray with you in every one of my prayers for all of you... because I hold you in my heart" (Phil 1:4, 7). Here we see that intercessory prayer does not divert us from true contemplation, since authentic contemplation always has a place for others.
Our aim is to appeal to reason. … Prayer is not one of our remedies; it depends on what one is praying for. We consider prayer nothing more than a fervent wish; consequently the merit and worth of a prayer depend upon what the fervent wish is.
Prayer is an art which only the Spirit can teach us. He is the giver of all prayer.
Prayer - secret, fervent, believing prayer - lies at the root of all personal godliness.
Every true prayer is a prayer of the Church; by means of that prayer the Church prays, since it is the Holy Spirit living in the Church, Who in every single soul 'prays in us with unspeakable groanings'.
Were you to ask what are the means of overcoming temptations, I would answer: The first means is prayer; the second is prayer; the third is prayer; and you should you ask me a thousand times, I would repeat the same.
Prayer is a gift from Almighty God that transforms us, whether we bow our heads in solitude, or offer swift and silent prayers in times of trial. Prayer humbles us by reminding us of our place in creation. Prayer strengthens us by reminding us that God loves and cares for each and every soul in His creation. And prayer blesses us by reminding us that there is a divine plan that stands above all human plans.
There is no way of learning to pray but by praying. No reasoned philosophy of prayer ever taught a soul to pray. We know not what we should pray for as we ought, and if prayer waits for understanding it will never begin. We discover by using. We learn by practice. Though a man should have all knowledge about prayer, and though he should understand all mysteries about prayer, unless he prays he will never learn to pray.
Prayer is spiritual exercise and every act of prayer stretches the soul. — © James Dillet Freeman
Prayer is spiritual exercise and every act of prayer stretches the soul.
It is wrong for a secular government to promote prayer. We think the National Day of Prayer is unconstitutional. What if the president declared a National Day of Cursing God because He failed us on September 11? Americans would say, "You've overstepped your authority." That's how we feel when he promotes prayer.
The prayer of the feeblest saint who lives in the Spirit and keeps right with God is a terror to Satan. The very powers of darkness are paralyzed by prayer; no spiritualistic seance can succeed in the presence of a humble praying saint. No wonder Satan tries to keep our minds fussy in active work till we cannot think in prayer.
Faith in a prayer-hearing God will make a prayer-loving Christian.
The Christian life is not limited to prayer, but requires an ongoing dedication and courage born of prayer.
When my children were growing up, we began every family meal - which included breakfast and dinner every day - with a prayer. We are Jewish and so it was the prayer over bread, when we were having bread, or the catch-all prayer for everything when we weren't.
Prayer is not a means for us to persuade a reluctant God to do something which is against His better judgment. Prayer, rather is coming to God for the fulfillment of His will, coming to a God who delights to answer prayer.
Prayer is good, but when baked potatoes and milk are needed, prayer will not supply their place.
If it is God who gives prayer, then God often gives it in the form of gratitude, and gratitude itself, when it is received attentively in prayer, is healing to the heart. Prayer is such a mysterious business for something so ordinary and everyday.
The prayer of listening makes things simple but it also makes us vulnerable, and that is frightening. Listening makes us open to Christ, the Word of God, spoken in all things: in the material world, the Scriptures, the Church, and sacraments and, sometimes most threateningly, in our fellow human beings. To listen at prayer is to take the chance of hearing the voice of Christ in the poor, the weak, those whom we love and those whom we do not love.
Let methods be changed, therefore, if necessary, that prayer may be given its true place. Let there be days set apart for intercession; let the original purpose of the monthly concert of prayer for missions be given a larger place; let missionary prayer cycles be used by families and by individual Christians.
All hope is prayer; who calls it hope no more, Sends prayer footsore forth over weary wastes, While he who calls it prayer, gives wings to hope. — © Ella Wheeler Wilcox
All hope is prayer; who calls it hope no more, Sends prayer footsore forth over weary wastes, While he who calls it prayer, gives wings to hope.
To say that 'prayer changes things' is not as close to the truth as saying, 'prayer changes me and then I change things.' God has established things so that prayer, on the basis of redemption, changes the way a person looks at things.
It is good to have a prayer on your lips wherever you go. There are so many moments in life when you are free to pray. When you are waiting for the cashier in the supermarket, getting mad because he or she doesn't hurry, say a little prayer: 'Lord, Jesus Christ, have mercy on me.' Take that prayer with you wherever you go.
By prayer, the ability is secured to feel the law of love, to speak according to the law of love, and to do everything in harmony with the law of love.
All during that prison time I really lived by prayer. Be in prayer always, we're told, and back then I was.
The condition of the church may be very accurately gauged by its prayer meetings. So is the prayer meeting a grace-ometer, and from it we may judge of the amount of divine working among a people. If God be near a church, it must pray. And if He be not there, one of the first tokens of His absence will be slothfulness in prayer.
Prayer is a fine, delicate instrument. To use it right is a great art, a holy art. There is perhaps no greater art than the art of prayer. Yet the least gifted, the uneducated and the poor can cultivate the holy art of prayer.
It is not enough to say prayers: we must become, be prayer, prayer incarnate. All of life, each act, each act, every gesture, even the smile of the human face, must become a hymn of adoration, an offering, a prayer. One should offer not what one has but what one is.
It upset me that, five days after the hurricane hit down in New Orleans, the President's plan was for a day of prayer. I would have thought a truck of food. A day of prayer. Now, maybe I'm mistaken here and, again, I'm not a scientific expert, but isn't a hurricane officially an act of God? Isn't a day of prayer kind of redundant? Hasn't God already made up his mind on that sort of thing? So we do a day of prayer. The President has his stupid day of prayer. Three days later, Hurricane Rita hits. Somebody must have said something... something like, is that all you got?
Prayer is the force as real as terrestrial gravity. As a physician, I have seen men, after all other therapy had failed, lifted out of disease and melancholy by the serene effort of prayer. Only in prayer do we achieve that complete and harmonious assembly of body, mind and spirit which gives the frail human reed its unshakable strength.
God answers the prayer we ought to have made rather than the prayer we did make. — © J. I. Packer
God answers the prayer we ought to have made rather than the prayer we did make.
Prayer is an investment. The time you dedicate to prayer isn't lost; it will return dividends far greater than what a few moments spent on a task ever could. If we fail to cultivate this discipline, prayer winds up being our last resort rather than our first response.
Because we are God's children...we can bring our needs to him with certainty in prayer.... Prayer is not some kind of heavenly lottery. Nor does the Bible counsel us to pray with an "I hope this will work"...attitude. Instead...prayer brings us before the throne of grace as children seeking the help of their heavenly Father. That's the heart of breakthrough, successful prayer-the bold confidence that we are talking to the Father who delights to supply our needs.
The most eloquent prayer is the prayer through hands that heal and bless.
Prayer is action. By it we step out in advance of all other results . . . Praying is an activity upon which all others depend. By prayer we establish a beachhead for the kingdom among peoples where it has never been before. Prayer strikes the winning blow. All other missionary efforts simply gather up the fruits of our praying.
We can do nothing without prayer. All things can be done by importunate prayer. That is the teaching of Jesus Christ
With prayer, one can go on cheerfully and even happily. Without prayer, how grim a journey!
The Rosary is my favorite prayer. A prayer so simple and so rich; from deepest heart, I exhort all to recite it.
But petitional prayer is only one department of prayer; and if we take the word in the wider sense as meaning every kind of inward communion or conversation with the power recognized as divine, we can easily see that scientific criticism leaves it untouched. Prayer in this wide sense is the very soul and essence of religion.
The most powerful thing that can happen in the place of prayer is that you yourself become the prayer. You leave the prayer room able as Jesus' hands and feet on earth. This is what it means to pray continually (without ceasing), to see with the eyes of Jesus and to hear with His ears with every waking moment.
Christ remains primary in your life only when he enjoys the first place in your mind and heart. Thus you must continuously unite yourself to him in prayer.... Without prayer there can be no joy, no hope, no peace. For prayer is what keeps us in touch with Christ.
It is good to love God for hope of reward, but it is better to love God for love's sake; and the prayer goes: O Lord, I do not want wealth nor children nor learning. If it be Thy will, I shall go from birth to birth. But grant me this, that I may love thee without the hope of reward 'love' unselfishly for love's sake.
If in prayer I come before a throne of grace, the faults of my prayer will be overlooked.
If you give your life as a prayer, you intensify the prayer beyond all measure.
Books on prayer are good, but not good enough. As books on cooking are good but hopeless unless there is food to work on, so with prayer. One can read a library of prayer books and not be one whit more powerful in prayer. We must learn to pray, and we must pray to learn to pray.
The purpose of all prayer is to find God's will and to make that our prayer — © Catherine Marshall
The purpose of all prayer is to find God's will and to make that our prayer
Even towards yourself you have to be tremendously loving, because you too are god's form. One has to love oneself, one has to love all. Love is prayer. And the more you love, the more you will feel your consciousness expanding, becoming bigger - because whomsoever we love becomes part of our being, we include him. Mm? A bird on the wing, and we look at the bird with great love - suddenly we are not two: the bird is inside us and we are inside the bird.
Self must be denied as to time and attention for prayer. All-prayer cannot be wielded without the expenditure of time. "A minute with God" seldom lays hold of Him. Sustained prayer is necessary. Such time may only be found by snatching it from personal pursuits, however legitimate they may be.
Trouble and prayer are closely related. Trouble often drives men to God in prayer, while prayer is but the voice of men in trouble.
The greatest tragedy of life is not unanswered prayer, buy unoffered prayer.
The great people of the earth today are the people who pray. I do not mean those who talk about prayer, nor those who say they believe in prayer, nor yet those who can explain about prayer; but I mean these people who take time and pray. They have not time. It must be taken from something else. This something else is important, very important, and pressing, but still less important and less pressing than prayer. There are people that put prayer first, and group the other items in life's schedule around and after prayer.
Negligence in prayer withers the inner man. Nothing can be a substitute for it, not even Christian work. Many are so preoccupied with work that they allow little time for prayer. Hence they cannot cast out demons. Prayer enables us first inwardly to overcome the enemy and then outwardly to deal with him.
Prayer must never be answered: if it is, it ceases to be prayer and becomes correspondence.
Let him never cease from prayer, who has once begun to pray, even though his life is ever so bad. For prayer is the only way to amend one's life and without prayer it will never be mended. Let him not be tempted of the devil, as I was, to give up prayer on account of one's unworthiness. Let such a one rather believe that if he will only repent and pray, our Lord will still hear and answer.
Speak, move, act in peace, as if you were in prayer. In truth, this is prayer.
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