Top 1200 Loving Jesus Quotes & Sayings - Page 18

I think I see the difference now, between loving someone from afar and loving someone up close. When you see them up close, you see the real them, but they also get to see the real you.

We're told that you can have a relationship with Jesus, but most Christians don't experience Jesus personally like that. They just don't. We honor Him. We respect Him. We worship Him. We don't experience Him and His personality like we do the people we love the most in our lives.

The great biblical tradition says that loving God and loving one's neighbor are not two separate actions but two sides of the same action. It was the prophet Amos who bore witness to the fact that divine worship is nothing but human justice being offered to God and human justice is nothing but divine worship being lived out.

Walking is Zen, sitting is Zen. Then what will be the quality? Watchfully alert, joyously unmotivated, centered, loving, flowing, one walks. And the walking is sauntering. Loving, alert, watchful, one sits, unmotivated - not sitting for anything in particular, just enjoying how beautiful just sitting doing nothing is, how relaxing, how restful.

If you want to follow Jesus because He'll fix your marriage, if you want to follow Jesus because He'll give you a better life, that's idolatry. Follow Christ for the sake of Christ; He is worthy!

To multitudes of sufferers on beds of pain and languishing, Jesus has been the great physician to-day; in many a weeping circle around precious dust, He has been the Divine comforter, and the tears have almost ceased to flow as this Jesus has touched the bier. Dying lips have whispered His name, and the valley of the shadow has been illumined as with the glory from the celestial shores.

It is fruitless to search for a single musical style, or even any blend of musical styles, that can assist all Christians with true worship. The followers of Jesus are a far too diverse group of people-which is exactly as it should be. We need, rather, to welcome any worship music that helps churches produce disciples of Jesus Christ.

Entering in the narrow gate is allowing Him to define your life, and not in general terms. See, there's your problem. 'Oh, Jesus is everything to me, and Jesus is Lord.' Okay, specifically though, explain to me what that means: what has it cost you, how have you changed your life from the course the rest of the world is walking in?

I think we too are the people who, on the one hand, want to listen to Jesus, but on the other hand, at times, like to find a stick to beat others with, to condemn others. And Jesus has this message for us: mercy. I think - and I say it with humility - that this is the Lord's most powerful message: mercy.

It's made me more expectant of the imminent return of Jesus, and also more sensitive to the people around me. Knowing Jesus will return soon makes me want all the more to tell people about him and all that he offers.

And so, when two Christians who are both members of the Body of Christ decide to engage into sexual activity then what you are really doing is you are having sex with Jesus. "If you have done it unto the least of these my brethren then you have done it unto me." That's gross you are having sex with Jesus.

What binds us together is not common education, common race, common income levels, common politics, common nationality, common accents, common jobs, or anything else of that sort. Christians come together because they have all been loved by Jesus himself. They are a band of natural enemies who love one another for Jesus' sake.

A minister of Jesus Christ should not be regardless of his attitude. If he is the representative of Jesus Christ, his deportment, his attitude, his gestures, should be of that character which will not strike the beholder with disgust.

Jesus once caused a sick man to arise on the Sabbath and take up his bed, whereupon the pious of the land raised a great outcry. But Jesus answered with superior contempt that the Sabbath was there for the sake of man, not man for the sake of the Sabbath; consequently, man was also master over the Sabbath.

We declare to the world that the fulness of the gospel of Jesus Christ has been restored to the earth. . . . We invite all to listen to the message of the restored gospel of Jesus Christ from us. Then you can compare the glorious message with what you may hear from others, and you can determine which is from God and which is from man.

So many times we come to Jesus in worship and ask Him for things that He already IS and has already done... What a concept to come into worship knowing who we are approaching...the absolute fullness of God, pleased to dwell in this Jesus whom we worship. He's already broken the chains...already seated us with Him...already invited us 'into the glorious'.

The mystery of the spiritual life is that Jesus desires to meet us in the seclusion of our own heart, to make his love known to us there, to free us from our fears, and to make our own deepest self known to us Each time you let the love of God penetrate deeper into your heart it leads to a love of ourselves that enables us to give whole-hearted love to our fellow human beings. In the seclusion of our hearts we learn to know the hidden presence of God; and with that spiritual knowledge we can lead a loving life.

I believe Jesus was right, Buddha was right, and all of those people like that are right. They're all saying the same thing -? and I believe it. I believe what Jesus actually said -? the basic things he laid down about love and goodness -? and not what people say he said.

The single most empowering thing we can do for ourselves is to transform fear. While fear contains tremendous power, it doesn't propel us forward and upward, but, rather, drags us down and chains us to the past. Freeing ourselves from fear is a loving intention because, as fear subsides, we are better able to access the soft, sweet power of our hearts, which naturally leads to loving ourselves and others more freely and completely.

Until Jesus Christ is the obsession of your heart, you'll always be looking to mere men to meet your needs that only Him can fill. Only when you make Jesus Christ your first love,will you be ready for a love story that reflects His glory.

I'm a New Testament Christian. I reject and throw out titles. I'm not a fundamentalist, though I'm fundamental in all of my doctrine. I'm not an evangelical, because that means that I exclude the Catholics and main-liners, and Orthodox. I'm a believer who loves Jesus and I work with everybody else whatever their denomination; Catholic, Orthodox, charismatic, main line, evangelicals, anyone who loves Jesus.

Still I made one excuse after another, and Jesus would answer, 'Go, and I will be with you'... Then Jesus said again, 'Go, and I will be with you.' I cried, 'Lord, I will go. Where shall I go?' And Jesus said, 'Go here, go there, wherever souls are perishing.' Praise the Lord for his wonderful goodness in revealing his word and will in such a wonderful way, to such a poor weak worm of the dust. I saw more in that vision than I could have learned in years of hard study. Praise His Holy Name. I saw that I must not depend on anything that I could do, but to look to Him for strength and wisdom.

I report when science clashes with the Bible story and when it reinforces it. Then I let the readers chew on it. As followers of Jesus and students of the Bible, what we're looking for is the truth. We find it by grappling with the facts. And when the truth remains a mystery that our facts can't solve, we live with it. We hold loosely to our waffling knowledge and tightly to Jesus.

Jesus doesn't give an explanation for the pain and sorrow of the world. He comes where the pain is most acute and takes it upon himself. Jesus doesn't explain why there is suffering, illness, and death in the world. He brings healing and hope. He doesn't allow the problem of evil to be the subject of a seminar. He allows evil to do its worst to him. He exhausts it, drains its power, and emerges with new life.

There's nothing militant about Jesus. I don't read anything like that in any of the gospels. Peter drew his sword and cut off the servant's ear, and Jesus said, "Put back thy sword, Peter." But Peter has had his sword out and at work ever since.

If we all gave all our goods to the poor, the church would fall apart. If we all hated our father and mother, as Jesus told us to, there'd be an end of the church's emphasis on the family as being the one important thing holding the whole society together. There are all sorts of ways in which the church's teachings contradict directly what Jesus says in the Gospel.

Which are the people who have influenced us most? Not the ones who thought they did, but those who had not the remotest notion that they were influencing us. In the Christian life, the implicit is never conscious, if it is conscious it ceases to have this unaffected loveliness which is the characteristic of the touch of Jesus. We always know when Jesus is at work because He produces in the commonplace something that is inspiring.

To be a disciple means forsaking everything to follow Jesus, unconditionally, putting our lives completely in His hands. When we say that we want to be His disciple, yet attach a list of conditions, Jesus refuses to accept our terms. His terms involve unconditional surrender.

God's kingdom is launched through Jesus and particularly through his death and resurrection; but, by the Spirit, this kingdom is not an escape from the present world but rather its transformation, already in the present (starting with Jesus' resurrection) and in the ultimate future (the new heaven and earth including our own resurrection).

Jesus has prepared the way and has made following our destiny possible, whereas we are helpless by ourselves. We can find and fulfill our purpose by responding to the clear, simple call of Jesus Christ: "Follow Me." He is the doorway to fulfilling our destiny, where our divine design and God-ordained purpose live in perfect harmony.

Lord Jesus, master of both the light and the darkness, send your Holy Spirit upon our preparations for Christmas. We whose hearts are heavy seek the joy of your presence. We are your people, walking in darkness, yet seeking the light. To you we say, 'Come Lord Jesus!'

The point of Jesus' existence wasn't to lessen or diminish our appreciation of each other, but to expand our appreciation of each other by reminding us what lies within all of us, because Jesus was an example of the pinnacle of human evolution.

I have always envied those Christians who were martyred for Christ Jesus our Lord. What a privilege to live for our Lord and to die for Him as well. I am filled to overflowing with joy; I am not only satisfied to be in prison ... but am ready to give my life for the sake of Jesus Christ.

When you poll snake person Christians, Christians born after 1980, it's like 80% of them are against the death penalty. It's not because they've thrown out their faith, but it's because of their faith they can't reconcile the death penalty with Jesus and their commitment to Jesus.

I accept the resurrection of Easter Sunday not as an invention of the community of disciples, but as a historical event. If the resurrection of Jesus from the dead on that Easter Sunday were a public event which had been made known...not only to the 530 Jewish witnesses but to the entire population, all Jews would have become followers of Jesus.

Christianity is not "Jesus is our example." Christianity is "Jesus is our substitute."

The entire life of Jesus isn't the story of somebody climbing up a ladder; it's a picture of someone coming down-a series of demotions. The problem with spending our lives climbing up the ladder is that we will go right past Jesus, for He's coming down.

It should be our chief study to treasure up the words of life that we may grow in grace and advance in the knowledge of God and become perfected in Christ Jesus, that we may receive a fullness and become heirs of God and joint heirs of Jesus Christ.

How admirable and beautiful is the simplicity of the Evangelists! They never speak injuriously of the enemies of Jesus Christ, of His judges, nor of His executioners. They report the facts without a single reflection. They comment neither on their Master's mildness when He was smitten, nor on His constancy in the hour of His ignominious death, which they thus describe: "And they crucified Jesus.

There are many wells today, but they are dry. There are many hungry souls today that are empty. But let us come to Jesus and take Him at His Word and we will find wells of salvation, and be able to draw waters out of the well of salvation, for Jesus is that well.

Christ did not suffer and die to offer cheap grace. Jesus did not go willingly to the cross so we could have an easy life or offer a faith built on easy-believism. As someone once said, 'Salvation is free, but not cheap.' It cost Jesus His life.

The thought of the presence of God and the spirit of worship will in all my actions have as their immediate object Jesus, God and man, really present in the most holy Eucharist. The spirit of sacrifice, of humiliation, of scorn for self in the eyes of men, will be illuminated, supported and strengthened by the constant thought of Jesus, humiliated and despised in the Blessed Sacrament

Among mammals, a virgin birth (parthenogenesis) can only produce female offspring, for chromosomal reasons. Messiahs are mammals. Therefore, Jesus was... On the other hand, among turkeys, the chromosomal situation is such that all products of virgin birth are males. So if Jesus was a male, he might also have been.

The gospel is saying that, what man cannot do in order to be accepted with God, this God Himself has done for us in the person of Jesus Christ. To be acceptable to God we must present to God a life of perfect and unceasing obedience to his will. The gospel declares that Jesus has done this for us. For God to be righteous he must deal with our sin. This also he has done for us in Jesus. The holy law of God was lived out perfectly for us by Christ, and its penalty was paid perfectly for us by Christ. The living and dying of Christ for us, and this alone is the basis of our acceptance with God

Theres a verse thats meant a lot to me ever since I was in my early 20s. 2 Timothy 2:8, Paul told Timothy to remember Jesus Christ, descended from David and raised from the dead. Thats a good principle, that if my theology, my whole life can be focused on remembering Jesus. Just trying to remember who He is, what He did, being strong in what He did and what He accomplished.

For me, passion means whatever a person is willing to suffer for.'Apostolic passion,' therefore, is a deliberate, intentional choice to live for the worship of Jesus in the nations. It has to do with being committed to the point of death to spreading His glory. It's the quality of those who are on fire for Jesus, who dream of the whole earth being covered with the Glory of the Lord.

I would like to ask you a question: how many of you pray to the Holy Spirit every day? Probably few, but we must satisfy this desire of Jesus and pray every day to the Holy Spirit, so that he opens our heart towards Jesus.

If all, or the majority of humanity, end up in heaven, then Jesus made a mistake in his pronouncement that only a few will enter through the "narrow gate" into heaven. And if Jesus was wrong about this, then one could assume that he may have been wrong about a number of other issues of which he spoke.

Our passion is to imitate the ministry of Jesus in the power of the Spirit. This requires we must follow Jesus out of baptismal waters, through our personal deserts, and into the harvest. We want to take the ammunition of the balanced evangelical theology with the fire power of Pentecostal practice, loading & readying the best of both worlds to hit the target of making & nurturing disciples.

The idea of a spiritual heart transplant is a vivid image to me; once you have the heart of somebody else inside you, then that heart is there. Jesus' heart is inside me, and my heart is gone. So if God were to place a stethoscope against my chest, he would hear the heart of Jesus Christ beating.

I once heard a theologian remark that in the Gospels people approached Jesus with a question 183 times whereas he replied with a direct answer only three times. Instead, he responded with a different question, a story, or some other indirection. Evidently Jesus wants us to work out answers on our own, using the principles that he taught and lived.

One of the hallmarks of a life well lived, a life worthy to return to God's presence and receive a fulness of the Father, is to be "valiant in the testimony of Jesus". Paul was valiant, and we can be valiant as well. To be "valiant in the testimony of Jesus" is to be faithful.

It's really neat when you become a role model. It's also a lot of responsibility. But if you see it as a platform where you can pour into others for Jesus with love, that's where I want to be. Becoming known or noticed in my sport isn't what drives me to work hard and want to be the best I can be. It's Jesus. That's why I play. I play to glorify Him. I worship Him with the gifts I've been given.

That's the secret of Jesus. You watch Jesus and you see he never did "withdraw" and then "attack." All of the time people wanted him to do it and in many ways, but he would not. Then to the body of believers he said, "This will show everyone that you are my disciples, if you love one another," but he had already said, "Love one another as I have loved you." So that's the model.

Joy cannot be held at heel: it must be let go. Joy is a pilgrim virtue. It is a gift that walks, walks on the path of life, that walks with Jesus: preaching, proclaiming Jesus, proclaiming joy, lengthens and widens that path.

Life isn't perfect and that's the kind of world where Jesus showed up. He wasn't born in a palace on a perfect day. He was born in the middle of the night during tax season to an unwed couple in a stable or a cave in a sheep field. That was God's way of showing us that nothing is perfect. Life is chaotic. It's messy. That's what Jesus was stepping into.

Through faith in the Lord Jesus alone can we obtain forgiveness of our sins, and be at peace with God; but, believing in Jesus, we become, through this very faith, the children of God; have God as our Father, and may come to Him for all the temporal and spiritual blessings which we need.

That's what lordship is - Christ reigning as supreme authority over our life. Making Jesus Lord of our life is not something passive. It's not a state of being, it's a state of doing. Those whom Jesus recognizes as His own are those who do the will of His Father in heaven.

For me, as a believer, I found myself in between two worlds because I live in this world, this fallen world, and I want to glorify God here, and I want to point to Jesus here, I want to work here and live with my wife here, but I also look forward to the recreation of this world when the Lord Jesus comes back and makes all things new.

God rest you merry, gentlemen, Let nothing you dismay, For Jesus Christ, our Saviour, Was born upon this day, To save us all from Satan's power When we were gone astray. O tidings of comfort and joy! For Jesus Christ, our Saviour, Was born on Christmas Day.