My parents used to do these little film festivals in our house where we'd watch all the Marx Brothers movies, or Chaplin movies, and a lot of westerns.
Hess or no Hess, I'm going to watch the Marx Brothers.
Freedom is slavery some poets tell us.
Enslave yourself to the right leader's truth,
Christ's or Karl Marx', and it will set you free.
Bonkers is kind of a combination of Jerry Lewis and Harpo Marx, which is very strange because Harpo never spoke!
Jews talk a lot about God. But actually their god, just like Marx said, is money. Cash!
The uneasy ghost of Marx must suffer the torments of the damned at the truth glaring from the pages of history that one does not abolish property by transferring it to the state.
My parents loved comedies, so we saw Buster Keaton, Charlie Chaplin, the Ritz Brothers, and the Marx Brothers. I wanted to be one of them.
Marx's early manuscripts, with their roots in the Enlightenment and Romanticism, derived fundamental concepts such as alienation from a conception of human nature - what we would call genetically determined.
Marx, as we have seen, solved it by declaring capital to be a different thing from product, and maintaining that it belonged to society and should be seized by society and employed for the benefit of all alike.
I want to mention that Marx shares something, if you don't mind the comparison, with the Old Testament: many people talk about him, but nobody has read him.
The most eloquent eulogy of capitalism was made by its greatest enemy. Marx is only anti-capitalist in so far as capitalism is out of date.
God is dead. Marx is dead. And I don't feel so well myself.
The substitution of meaning accounts for the grasping of misers as well as the extravagance of spendthrifts. Karl Marx well understood this peculiar transformation of flesh into coin.
Even though the society that Marx foresaw is far from being an historical reality, Marxism has penetrated so deeply in history that we are all Marxists, one way or another, even unknowingly.
It is therefore utterly false to say that Marx revokes the law of value as far as individual commodities are concerned, and maintains it in force solely for the aggregate of these commodities.
We are indebted to Marx, Engels, Lenin and Stalin for giving us a weapon. The weapon is not a machine-gun, but Marxism-Leninism.
My first encounter with Marx's writings came very early in life, as a result of the strange times I grew up in, with Greece exiting the nightmare of the neofascist dictatorship of 1967-74.
This kind of collective society - giving to each according to his need - existed in Africa not only before Karl Marx, but also before Europe.
Much if not all we know about the complex mechanism responsible for the development (and stagnation) of productive forces, and for the rise and decay of social organizations, is the result of the analytical work undertaken by Marx and by those whom he inspired.
In his condemnation [Karl] Marx referred to institutionalized religion,that has precisely the function of anesthetizing men till they do not notice the in- justice of which they are the perpetrators and the victims.
When Marx got into a difficult position he would get angry and losing a game would cause him to fly into a rage.
Gregariousness is always the refuge of mediocrities, whether they swear by Soloviev or Kant or Marx. Only individuals seek the truth, and they shun those whose sole concern is not the truth.
We turn to Marx, therefore, not because he is infallible, but because he is inescapable.
One cannot learn how to be creative by reading Marx. Either one is creative or one is not.
[ Woody Allen] persona in the films are so iconic; it's like on par with Groucho Marx or something like that.
In their day, Marx, Engels, Lenin, and Stalin represented the aspirations and demands of the exploited working masses, and the cause of socialism was inseparably linked with their names.
Your eyes flashed fire into my soul. I immediately read the words of Dostoyevsky and Karl Marx, and in the words of Albert Schweitzer, I FANCY YOU!
Karl Marx was in favor of socialist and communist-socialist revolutions, but he had a pretty nuanced view about it.
I hear Shakespeare, sometimes, the way other people might hear God or Marx or something. But he's so different from that.
The official ideology [of Poland] is Marxism-Leninism, which no one openly admits to believing. For Marx expressed the German view, and Lenin the Russian one, and the meeting of these particular minds has always spelled Polish ruin.
When I met Groucho Marx, I had butterflies in my stomach. And I met him at a Led Zeppelin party, which is ironic.
I think [Karl] Marx, Pope John XXIII or Rosa Luxemburg [had achieved the mode of existence].But it would be useless to look at a list of illustrious names.
Taken as a whole, the work of Marx, at the same times it shows the thesis of the growing pauperization of the non-propertied classes, relativizes it when contemplating the possibility that the class struggles result in distributive effects.
When I was a little kid, my parents would show me Marx Brothers films and westerns and stuff like that. Thats where all my desire to be an actor comes from and probably most of my understanding of acting comes from for sure.
There are certain books in the world which every searcher for truth must know: the Bible, the Critique of Pure Reason, the Origin of Species, and Karl Marx's Capital.
[.....] most of the environmental hype [regarding global warming] is really to help bring about Karl Marx's dream (nightmare) of a Communist world." [by reduction, and ultimately elimination of private property rights
My heroes, growing up, were people like Andy Kaufman and Groucho Marx and people that very rarely drop the persona.
The communism of Marx seeks a strong state centralization, and where this exists, there the parasitic Jewish nation - which speculates upon the labor of people - will always find the means for its existence.
There is a strain in Marx of the cleric, of the vulgar moralist. He paints the capitalist and the bourgeois as incarnations of evil; it is they who are responsible for the woes of mankind. The dismissal of the individual's responsibility for his own misery is the quintessence of clericalism.
This dilettantish inability to comprehend the essential issues of the conduct of production affairs is not only manifested in the writings of Marx and Engels. It permeates no less the contributions of contemporary pseudo-economics.
Our tradition of political thought had its definite beginning in the teachings of Plato and Aristotle. I believe it came to a no less definite end in the theories of Karl Marx.
I disagree with the followers of Marx and those of Adam Smith: the reason free markets work is because they allow people to be lucky, thanks to aggressive trial and error, not by giving rewards or "incentives" for skill.
My first job had me miscast as a bubbly shopgirl; I was pathologically shy and, thus, tended to replace human speech with excessive head gestures. It was like being waited on by Harpo Marx.
In America it is the so-called capitalist who is to blame for the fulfillment of Marx's prophecies. Beguiled by the state's siren song of special privilege, the capitalists have abandoned capitalism.
The invocation of social necessity should alert us. It contains the seeds for Marx's critique of political economy as well as for his dissection of capitalism.
If being rightwing is thinking that Karl Marx's doctrine was a catastrophe for humanity, then I'm rightwing.
The great trouble with you Americans is that you are still under the influence of that second-rate - shall I say third-rate? - mind, Karl Marx.
In The Ecology of Freedom, my critique of what is called civilization and industrial society is massive, and my attack upon [Karl] Marx's commitment to it as a necessary stage in human progress and the domination of nature is very sharp.
I actually did trouble to read Marx first hand. I found it illuminating in so many ways; in particular, my perception of the relationship between people and the society in which they live was irreversibly altered.
Marx saw exploitation in terms of the rewards of human labor, but we can see it in terms of all the values of our society.
The real achievement of Woody Allen was that he was making movies that felt very personal, and for a whole group of people, it spoke to them. Then he became an archetype, like Groucho Marx or Chaplin.
And Marx spoke of the fact that socialism will be the kingdom of freedom, where man realizes himself in a way that humankind has never seen before. This was an inspiring body of literature to read.
[Marx] explicates ideology as socially determined, [Stirner] as psychologically determined: both accuse it of remaining oblivious to its own determinations.
When I was a little kid, my parents would show me Marx Brothers' films and westerns and stuff like that. That's where all my desire to be an actor comes from and probably most of my understanding of acting comes from for sure.
The typical entrepreneur is no longer the bold and tireless man of Marshall, or the sly and rapacious Moneybags of Marx, but a mass of inert shareholders, indistinguishable from rentiers, who employ salaried managers to run their concerns.
The most compelling confirmation of Marx's theory of history is late capitalist society. There is a sense in which this case is becoming truer as time passes.
I want to get totally rid of class distinction. As someone put it one of the papers this morning: Marks and Spencer have triumphed over Karl Marx and Engels.
Mel Brooks and David Zucker - there are very few people who know silly, and they're usually hugely intelligent, because you have to be intelligent to get it. Like the Marx brothers. I love it.
Calvin:"It says here that 'religion is the opiate of the masses.'...what do you suppose that means?" Television: "...it means that Karl Marx hadn't seen anything yet
I'm a socialist. I know Marx and communism did not work before, but I think in the future you have the possibility of having total communism and equal access to everything for everybody.
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