Top 211 Marxist Quotes & Sayings - Page 3

A Marxist begins with his prime truth that all evils are caused by the exploitation of the proletariat by the capitalists. From this he logically proceeds to the revolution to end capitalism, then into the third stage of reorganization into a new social order of the dictatorship of the proletariat, and finally the last stage -- the political paradise of communism.

CREATIVITY first of all aims to achieve a REVOLUTION OF VALUES THROUGH RELIGION, therefore it completely and categorically rejects the Judeo-Christian-democratic-Marxist-liberal-feminist values of today and supplants them with new and basic values of which RACE IS THE FOUNDATION.

I don't know who wants war in America, but I was very happy when Ronald Reagan ended the Cold War by reaching out to Russia. And - and they ended up discarding their Marxist Leninist baloney that had threatened the world for so long.

What is wonderful about a university like LSE is that you not only receive teaching of very high quality, you also learn where to find the knowledge you are seeking. And you make unexpected discoveries; it was a Marxist professor who introduced me to the work of Cardinal Newman, a great master of English prose as well as theology.

Whether they [left in America are] anarcho-communists, anarcho-syndicalists, or libertarians who believe in free enterprise, I regard theirs as the real legacy of the left, and I feel much closer, ideologically, to such individuals than I do to the totalitarian liberals and Marxist-Leninists of today.

In novels in general - and also on the television - we do live in a world where bodies is what we are. We do not talk about the spirit or the soul, and there is a sense that we no longer talk about beliefs, either Freudian or Marxist.

It is essential to grasp the incontestable truth that a Marxist must take cognisance of real life, of the true facts of reality, and not cling to a theory of yesterday, which, like all theories, at best only outlines the main and the general, only comes near to embracing life in all its complexity.

Because America isn't perfect, it must be evil. Because Marxist regimes make claims of perfection, they must be good. ... Remind me again, was it John Ashcroft or Fidel Castro who put H.I.V. sufferers in concentration camps?

We have to unmask this man [POTUS Obama]. This is a man that seeks to destroy all concept of God - and I will tell you what, this is classical Marxist philosophy. Karl Marx very clearly said Marxism requires that we destroy God because government must become God.

The religious quality of Marxism also explains a characteristic attitude of the orthodox Marxist toward opponents. To him, as to any believer in a Faith, the opponent is not merely in error but in sin. Dissent is disapproved of not only intellectually but also morally. There cannot be any excuse for it once the Message has been revealed.

Liberal democracy - as you know, in the old days, we were saying we want socialism with a human face. Today's left effectively offers global capitalism with a human face, more tolerance, more rights and so on. So the question is, is this enough or not? Here I remain a Marxist: I think not.

I wouldn't want the country to be faced with a choice in 2024 between a discredited Conservative party that has inflicted unnecessary destruction on our economy versus a semi-Marxist Labour party. People would be left with such a terrible choice.

The NAACP was not a black-run, black-originated organization. It was run by 21 white, socialist, atheist, Marxist Democrats. It was the antithesis of Rev. Martin Luther King Sr.'s community at that time, which was capitalist, Christian, very pro-life, and pro-America.

I joined another circle and the leader gave us a little leaflet in very small print, asking us to read it carefully and then come prepared to ask questions. It was a technical Marxist subject and I did not understand it nor did I know what questions to ask.

Stalin was formed by much more than a miserable childhood, just as the USSR was formed by much more than Marxist ideology.

Castro wasn't a Marxist. He was a Catholic educated by the Christian Brothers and the Jesuits. But fundamentally, I'm not talking about practising Catholics, but rather about something which is inbred; that is, a part of your country, your heritage, your life.

You make decisions, and that's what separates art from some other pop music. It doesn't mean that you can't make an embarrassing amount of money, for a borderline Marxist, doing something that you love, but it does mean that this huge pool of money that was out there when I started making records in the '80s is gone.

An American professor complained that a crypto-Marxist like me was invited in the USA, and I was denounced by the press in Eastern European countries for being an accomplice of the dissidents. None of these descriptions is important by itself; taken together, on the other hand, they mean something. And I must admit that I rather like what they mean.

There's no way you can do any homework on Black Lives Matters, and not see that it's a Marxist political organization. It's not about Black Death. It's not about black men. It is a political move. It's a communist political move.

Ultimately freedom is necessary for a society, because every despotic society - for instance, the Russian society - lives on the basis of a rather implausible dogma - the Marxist dogma of world redemption through Communism.

This book is the best treatment of the best American Marxist philosopher-and the best philosopher to emerge from American slums. Young Sidney Hook is essential reading for anyone interested in democratic theory and practice in America.

Today's liberal intellectuals, who pride themselves on scientific method and being “broadminded”, are the most narrow-minded, self-righteous and hate-filled bigots in the history of humanity. No primitive tribe worshipping with its witch-doctor was ever more vicious in its hatred and suppression of heretics than today's Marxist intellectuals, anti-racists and liberals.

Wagner had a terrific understanding of politics. In 1829, he was a Marxist revolutionary who wanted to bring down the establishment. He hated religion and churches, which he said enslaved people. But he later developed different views that put art at the centre of the life of the state.

I've always had a Marxist understanding of history: democracy is a result of a broad modernization process that happens in every country. Neocons think the use of political power can force the pace of change, but ultimately it depends on societies doing it themselves.

It is a weird thing, because most people tend to get more conservative as they get older, but I find myself going the opposite way. I am sure that by the end I will be selling Marxist pamphlets on the Holloway Road.

The main plank in the National Socialist program is to abolish the liberalistic concept of the individual and the Marxist concept of humanity and to substitute for them the folk community, rooted in the soil and bound together by the bond of its common blood.

Victorian feminists made the mistake of making membership of the sisterhood conditional on signing up to a particular policy agenda. Marxist feminists made a similar mistake of saying, 'You can't be a real feminist unless you join with miners, the unions, the vegans.'

Every non-Marxist economic theory that treats human and non-human productive inputs as interchangeable assumes that the dehumanisation of human labour is complete. But if it could ever be completed, the result would be the end of capitalism as a system capable of creating and distributing value.

During my first press conference as president, in answer to a direct question, I pointed out that, as good Marxist-Leninists, the Soviet leaders have openly and publicly declared that the only morality they recognize is that which will further their cause, which is world revolution.

I'm very proud that some people think that I'm a danger for the intellectual health of students. When people start thinking of health in intellectual activities, I think there is something wrong. In their opinion I am a dangerous man, since I am a crypto-Marxist, an irrationalist, a nihilist.

When Marxist dictators shoot their way into power in Central America, the Democrats don't blame the guerrillas and their Soviet allies, they blame United States' policies of one hundred years ago, but then they always blame America first.

The wealth of society is created by the workers, peasants and working intellectuals. If they take their destiny into their own hands, follow a Marxist-Leninist line and take an active attitude in solving problems instead of evading them, there will be no difficulty in the world which they cannot overcome.

On my visits to America, I discovered that the old Marxist dictum, "From each according to his abilities, to each according to his needs," was probably more in force in America-that holy of holies of capitalism-than in any other country in the world.

No, what Great Aunt Winifred was suffering from was the persecution every happily single woman suffers: the predictable social condemnation of her independence and childlessness. Dorothy reminded herself of what she'd learned during a university course on feminist history (with a strong Marxist slant): spinsters are a threat to patriarchy.

I think that gave rise to the type of practice that I - that I do now. I think it was informed by a very Marxist almost "use-value"-driven investigation of painting as agent. These are high-priced luxury goods for wealthy consumers, which are designed to deliver certain communicative effects.

I learned that [Trotskyism] were no different from the Stalinists, and they expelled me, which is the typical Marxist-Leninist way of dealing with dissenters. From that point on, I migrated by the 1950s into anarchism, increasingly emphasizing decentralization. Also, I made the all-important step of bridging my social philosophy with ecology. I did that in 1952 and went on to write a whole series of books developing an anarcho-ecological approach.

We need to send Barack Obama back to Chicago. I'd like to send him back to Kenya, back to Indonesia. We have to unmask this man. This is a man that seeks to destroy all concept of God. And I will tell you what, this is classical Marxist philosophy.

That Marxism should triumph in Russia, where there is no industry, would be the greatest contradiction that Marxism could undergo. But there is no such contradiction, for there is no such triumph. Russia is Marxist more or less as the Germans of the Holy Roman Empire were Romans.

The Revolution won't happen with guns, rather it will happen incrementally, year by year, generation by generation. We will gradually infiltrate their educational institutions and their political offices, transforming them slowly into Marxist entities as we move towards universal egalitarianism.

I am convinced that there is little force left in the Marxist stimulus to revolution. Its impetus is petering out as the practical failures of the doctrine become more obvious...What is left is a technique of subversion and a collection of catch-phrases. The former is still dangerous. Like terrorism, it is a menace that needs to be fought whenever it occurs.

I'm not sure how far Derrida's later 'theological' interests are really rooted in post-structuralism or whether they don't rather reflect a kind of Kantian-Marxist trajectory - with a French twist on the centrality of liberty, equality and fraternity (cf. Politics of Friendship). Not to mention the role of Levinas and, behind Levinas, Judaism's twinning of eschatology and the call for justice.

We Communists never conceal our political views. Definitely and beyond all doubt, our future or maximum program is to carry China forward to socialism and communism. Both the name of our Party and our Marxist world outlook unequivocally point to this supreme ideal of the future, a future of incomparable brightness and splendor.

The details of the CCP's anti-Uighur campaign are heartbreaking, but they reflect the Marxist-Leninist disdain for individual human beings. Whenever Chinese people dare defy the party by asserting their individual humanity, they stop being useful to the state and become a problem to solve the only way the CCP knows how: suppression and coercion.

In fact, the gravest obstacle to the restoration of civilization in North America is universal suffrage. Letting everybody vote makes no sense. Obviously they are no good at it. The whole idea smacks of the fumble-witted idealism of a high-school Marxist society.

We conceive the function of Tribune to be the expression in popular form, and to as large a public as possible, of the views of the Left and Marxist wing of social democracy in this country. Its policy must be that of those who believe that the present leadership of the Labour Party is not sufficiently Socialist.

Always moved by religious motives, the Church has condemned the various forms of Marxist Socialism; and she condemns them today, because it is her permanent right and duty to safeguard men from currents of thought and influence that jeopardize their eternal salvation.

China's headlong rush to industrialize was pursued with the most Marxist of prejudices - bending nature to man's will. That's a desperately hard trick to pull off when one fifth of humanity, having previously subsisted on 7 percent of the world's freshwater supply, decides that it wants to instantaneously increase its caloric intake.

The nation as the horizon of an identity that you want to come into being as a fundamental absence of something that is compromised, something that needs to be rescued or made - these matters preoccupy the third world writer. It is seductive for a Marxist understanding of literary practice and production in the sense that it says that material culture determines literary output.

The Communist threat from without must not blind us to the Communist threat from within. The latter is reaching into the very heart of America through its espionage agents and a cunning, defiant, and lawless communist party, which is fanatically dedicated to the Marxist cause of world enslavement and destruction of the foundations of our republic.

If you're eight and you live in Los Angeles and everybody has toys and you go to a country that has a Marxist dictatorship and there are no toy stores and nobody speaks English and it's blazing hot every day and they only have fish, which you don't like, then you tend not to appreciate the cultural lessons you're learning.

It seemed to me to be a parable of the exchange of goods, rather Marxist in some ways, in the new world of global forces. What the forgers do is write the brand name to try and change it, and it works! Loads of people buy fake Prada handbags, or Chanel sunglasses; they've been changed. They have been truly, really changed.

The Marxist doctrine is omnipotent because it is true. It is comprehensive and harmonious, and provides men with an integral world outlook irreconcilable with any form of superstition, reaction, or defence of bourgeois oppression. It is the legitimate successor to the best that man produced in the nineteenth century, as represented by German philosophy, English political economy and French socialism.

The choice facing the nation is between two totally different ways of life. And what a prize we have to fight for: no less than the chance to banish from our land the dark, divisive clouds of Marxist socialism and bring together men and women from all walks of life who share a belief in freedom.

In a time in which Communist regimes have been rightfully discredited and yet alternatives to neoliberal capitalist societies are unwisely dismissed, I defend the fundamental claim of Marxist theory: there must be countervailing forces that defend people's needs against the brutality of profit driven capitalism.

The theoretician of the Marxist revolution in Cuba certainly wasn't Castro. It was Don Carlos Rafaelo Rodriguez. He was the theoretician and very often people say he will take over. But I don't believe it. I think that it's a very good combination - the Catholic man working together with a man like that who has everything pretty well planned.

In the little hall leading to it was a rack holding various Socialist or radical newspapers, tracts, and pamphlets in very small print and on very bad paper. The subjects treated were technical Marxist theories.

There are Marxists and there are people that are socialists. But the label of Marxist takes on a whole new meaning. Even socialist for a while took on a whole new meaning.

Nobody would seriously describe a tiny child as a Marxist child or an Anarchist child or a Post-modernist child. Yet children are routinely labelled with the religion of their parents. We need to encourage people to think carefully before labelling any child too young to know their own opinions and our adverts will help to do that.

If Marxist theory dictates that the personal is always political, the rebuttal of both 'The Americans' and 'House of Cards' is that the political is always personal: the sum total of our collective needs and desires, vows and betrayals.

At the Rose bowl, when America was playing Mexico, and those that live in this country who have come here from Mexico booed the United States - there's a huge problem with that. This is not the first time that this has happened and I think that, that is because in the United States the cultural Marxist ideas of separating people into different racial groups.