Top 360 Missionary Quotes & Sayings - Page 5

Explore popular Missionary quotes.
Last updated on December 21, 2024.
I have been so incredibly blessed, and I just feel like my calling is to be a missionary and share the gospel... The Lord's given me a platform to stand on and an audience that is listening. I feel like it's so important to share what makes me happy.
One of the promising indications of a renewal in the Church's missionary consciousness in recent decades, has been the growing desire of many lay men and women [...] to cooperate generously in the 'missio ad gentes.' As Vatican Council II stressed, the work of evangelization is a fundamental duty incumbent upon the whole People of God.
I am not suggesting that all those missionary organizations working in Haiti should pack up and go home, but I am urging them to understand that Haiti does not need clever Americans with newly contrived schemes for saving their country.
When I think of how we show faith, I cannot help but think of the example of my own father. I recall vividly how the spirit of missionary work came into my life. I was about thirteen years of age when my father received a call to go on a mission.
Many years ago, it was my opportunity to serve as president of the Canadian Mission. There we had a branch with very limited priesthood. We always had a missionary presiding over the branch. I received a strong impression that we needed to have a member of the branch preside there.
Religion was quite a thing in our house - we were Baptists. Some Sundays I went to church three times. If there was a talk on missionary work in the afternoon, I could be there all bloody day. But religion took its first big knock after Dad died.
I entered the diocesan seminary. I liked the Dominicans, and I had Dominican friends. But then I chose the Society of Jesus, which I knew well because the seminary was entrusted to the Jesuits. Three things in particular struck me about the Society: the missionary spirit, community and discipline.
If you are called as a missionary—a “sent-out one”—then you are called to comfort those who mourn. You are called to love the broken until they understand God’s love—a love that never dies—through you.
If you serve a mission faithfully and well, you will be a better husband, you will be a better father, you will be a better student, a better worker in your chosen vocation. Love is of the essence of this missionary work. Selflessness is of its very nature. Self-discipline is its requirement. Prayer opens its reservoir of power.
I am convinced that missionary work is not easy because salvation is not a cheap experience. Salvation never was easy. We are the Church of Jesus Christ, this is the truth, and He is our Great Eternal Head. How could we believe it would be easy for us when it was never, ever easy for Him?
Along that straight and true path there are other goals: missionary service, temple marriage, Church activity, scripture study, prayer, temple work. There are countless worthy goals to reach as we travel through life. Needed is our commitment to reach them.
In vain do we seek to awaken our churches to zeal in evangelism as a separate thing. To be genuine it must flow from love to Christ. It is when a sense of personal communion with the Son of God is highest that we shall be most fit for missionary work, either ourselves or to stir up others.
The Lord has done what I wanted Him to do this week. I wanted, primarily, peace about going into pioneer Indian work. And as I analyze my feelings now, I feel quite at ease about saying that tribal work in South American jungles is the general direction of my missionary purpose.
It's not that I don't want to be a beauty, that I don't yearn to be dripping with glamour. It's just that I can't see how any woman can find time to do to herself all the things that must apparently be done to make herself beautiful and, having once done them, how anyone without the strength of mind of a foreign missionary can keep up such a regime.
The book of Acts is the best aid in approaching our work. We do not find there anyone consecrating himself as a preacher nor anyone deciding to do the Lord's work by making himself a missionary or a pastor. What we do see is the Holy Spirit Himself appointing and sending men out to do the work.
I don't think school reform should be motivated by missionary zeal. I think it should be motivated by evidence of what works.
Let methods be changed, therefore, if necessary, that prayer may be given its true place. Let there be days set apart for intercession; let the original purpose of the monthly concert of prayer for missions be given a larger place; let missionary prayer cycles be used by families and by individual Christians.
I served as a missionary for my church. I served as a pastor in my congregation for about 10 years. I’ve sat across the table from people who were - were out of work and worked with them to try and find new work or to help them through tough times.
The author tells a story wherein a missionary friend of his was invited by unbelievers on a train ride to play cards. The friend declined, saying that he did not bring his hands with him. He explained to the astonished group that the hands attached to what they saw as his body belonged to the Lord, and he was thereby able to explain the Gospel.
Every Christian a missionary; every non-Christian a mission-field. — © Winkie Pratney
Every Christian a missionary; every non-Christian a mission-field.
We have heard that we are all missionaries. Every member ... is or ought to be a missionary; ... as members of the Church, having pledged ourselves to the advancement of the gospel of Jesus Christ we become missionaries. That is part of the responsibility of every member of the Church
Contributing to others, not converting others, but for those who are interested, going where invited, speaking when asked, teaching when asked and so on, not proselytizing and missionary-izing. Not shoving the truth down people's throats, as if we know what's good for them. But being open when asked, when appropriate, and being very inclusive and open minded.
Would the potential attraction to Mormonism by simply having a Mormon in the White House threaten traditional Christianity by leading more Americans to a church that some Christians believe misleadingly calls itself Christian, is an active missionary church, and a dangerous cult?
And fathers, . . . listen to [your returned missionary sons], and connect with them in regular, focused conversation. Talk with them in depth about their feelings and desires. Pray with them and give them blessings as they face the important decisions in their future.
None of us will honor our Heavenly Father and our Savior more than by serving as a devoted, compassionate missionary, "For them that honour me I will honour."
What does the Atonement have to do with missionary work? Any time we experience the blessings of the Atonement in our lives, we cannot help but have a concern for the welfare of others. ... A great indicator of one's personal conversion is the desire to share the gospel with others.
Feast of Patrick, Bishop of Armagh, Missionary, Patron of Ireland, c.460 The evidence for Christian truth is not exhaustive, but it is sufficient. Too often, Christianity has not been tried and found wanting--it has been found wanting, and not tried.
Paul had an almost missionary companion. His name was Demas. Paul wrote his entire history in nine words. He says: Demas has forsaken me, having loved this present world.
Sometimes I thought of the Peace Corps as a reverse refugee organization, displacing all of us lost Midwesterners, and it was probably the only government entity that taught Americans to abandon key national characteristics. Pride, ambition, impatience, the instinct to control, the desire to accumulate, the missionary impulse - all of it slipped away.
Prayer is action. By it we step out in advance of all other results . . . Praying is an activity upon which all others depend. By prayer we establish a beachhead for the kingdom among peoples where it has never been before. Prayer strikes the winning blow. All other missionary efforts simply gather up the fruits of our praying.
My goal--and this is kind of my own little secret--but when I get married, just to head out and finish football and, and, and be a missionary around the world. Places where Steve Young--not that it's big really that many places--but places where they have no idea about football.
Every heart without Christ is a mission field; Every heart with Christ is a missionary by vocation.
I love my life as a missionary, keeping myself on the front lines. The image in my mind is that God, my general, stands at the door when I go out every morning; and, knowing what the war is like, day after day he gives me his most powerful weapon: his Spirit. For this I am grateful.
When I moved into one of the worst inner-cities in America to do missionary work I had to do risk assessment, and It was a risk. My family could have been in danger, house could get robbed at any minute but I count it all as nothing compared to knowing Jesus it was all worth it at the end of the day.
It is the Holy Ghost in us that is everything, and the Father is willing to bestow Him upon the weakest if he will only ask in the spirit of implicit faith and entire self-surrender. My cry these days is for a Pentecost, first on myself and my missionary brethren, and then on the native Church, and then on the heathen at large.
Every teaching position, every missionary position can be held by single people. We welcome to that kind of service people who are struggling with any kind of temptation when the struggle is a good struggle and they are living so as to be appropriate teachers, or missionaries, or whatever the calling may be.
In the month of October, the universal Church highlights her missionary vocation. Guided by the Holy Spirit she knows she is called to pursue the work of Jesus himself, proclaiming the Gospel of the Kingdom of God which is "righteousness and peace and joy in the Holy Spirit"
Extrinsic motivations are like, 'I wanna get rich, I wanna be famous.'... Even missionary ones like, 'I wanna change the world with this idea.'... That's an extrinsic motivation. And when things are hard, you're going to be like, oh why am I doing this?
Regarding African education in this country, there was a time when the government took no interest whatsoever in African education. It was the churches, that part of civil society, which bought land, built schools, and employed and paid teachers. People like myself, right from grade eight up to university, I was in missionary schools.
Every man is a missionary, now and forever, for good or for evil, whether he intends or designs it or not. He may be a blot radiating his dark influence outward to the very circumference of society, or he may be a blessing spreading benediction over the length and breadth of the world. But a blank he cannot be: there are no moral blanks; there are no neutral characters.
You can't deny that religion has done some good. It organizes lots of anti-poverty programs and soup kitchens and missionary work. But I would say that, first of all, all those things can be accomplished without religion. You can be ethical, somebody who does the right thing without feeling that he has to in order to get his ass saved in the next life.
American statesmen might like some Europeans more than others and even detect quaint resemblances to their own outlook; but they no more committed themselves to a particular group or country than a nineteenth-century missionary committed himself to the African tribe in which he happened to find himself.
The biggest hindrance to the missionary task is self. Self that refuses to die. Self that refuses to sacrifice. Self that refuses to give. Self that refuses to go. — © Thomas Hale
The biggest hindrance to the missionary task is self. Self that refuses to die. Self that refuses to sacrifice. Self that refuses to give. Self that refuses to go.
I do not consecrate myself to be a missionary or a preacher. I consecrate myself to God to do His will where I am, be it in school, office, or kitchen, or wherever He may, in His wisdom, send me.
The Sandwich Islands are not the same as Otaheite nor as the Fijis, from which they are distant about 4,000 miles, nor are their people of the same race. The natives are not cannibals, and it is doubtful if they ever were so. Their idols only exist in missionary museums.
Growing up in Asia in a particular time period - the '50s and '60s - I attended a Catholic missionary school where I was taught by nuns and where consciousness of the body was repressed. Yet at the same time, the female body was a highly visible and sensitive site.
I was eight years old when I joined the Church, I preached my first sermon when I was fourteen, and yet I was a missionary for twenty years before I had a full vision of Christ as an ever-present Savior from sin. This vision of Christ is absolutely necessary for success.
I come from a missionary family - I grew up in China - and in my case, my religious upbringing was positive. Of course, not everyone has this experience. I know many of my students are what I have come to think of as wounded Christians or wounded Jews. What came through to them was dogmatism and moralism, and it rubbed them the wrong way.
As base a thing as money often is, yet it can be transmuted into everlasting treasure. It can be converted into food for the hungry and clothing for the poor. It can keep a missionary actively winning lost men to the light of the gospel and thus transmute itself into heavenly values. Any temporal possession can be turned into everlasting wealth. Whatever is given to Christ is immediately touched with immortality.
Not every believer has the missionary gift, but every Christian is called to some kind of involvement in missions. We are called to advance the gospel in some way and to participate in the fulfilling of God's purposes in our generation
This is the number one responsibility of the Latter-day Saints - to get in the struggle to preserve freedom. Everywhere that Communism succeeds, missionary work, temple work, everything the Church does, dies. Your number one responsibility is to preserve freedom.
I had to be clean-shaven all the time to play a Mormon missionary, so after I was done, I grew a mustache out of rebellion. It was actually very polarizing. I became attractive to a completely new group of people and also repulsive to a new group of people. The lesson: mustaches are divisive.
Through the care of the Samaritan's Purse and SIM missionary team in Liberia, the use of an experimental drug, and the expertise and resources of the health care team at Emory University Hospital, God saved my life - a direct answer to thousands and thousands of prayers.
With the increase of missionary work throughout the world, there must be a comparable increase in the effort to make every convert feel at home in his or her ward or branch. . . . I invite every member to reach out in friendship and love for those who come into the Church as converts.
Missionary work isn't the only thing we need to do in this big, wide, wonderful Church. But almost everything else we need to do depends on people first hearing the gospel of Jesus Christ and coming into the faith. ... With all that there is to do along the path to eternal life, we need a lot more missionaries opening that gate and helping people through it.
Every member of our Church is a missionary. Without the formality of a setting-apart we should be so set-apart from the ways of the world that we can teach the gospel, which is our Father's way of life, by the very lives we live.
The faith I was born into formed me. I come from a missionary family - I grew up in China - and in my case, my religious upbringing was positive. Of course, not everyone has this experience. I know many of my students are what I have come to think of as wounded Christians or wounded Jews.
Presidents, leaders, to be effective have to represent the whole to the parts and to the world outside. They may live in the centre but they must not be the centre. To reinforce the common sense they must be a constant teacher, ever travelling, ever talking, ever listening, the chief missionary of the common cause.
Navarette, a Chinese missionary, agrees with Leibniz and says that "It is the special providence of God that the Chinese did not know what was done in Christendom; for if they did, there would be never a man among them, but would spit in our faces.
I am born for God only. Christ is nearer to me than father, or mother, or sister - a near relation, a more affectionate Friend; and I rejoice to follow Him, and to love Him. Blessed Jesus! Thou art all I want - a forerunner to me in all I ever shall go through as a Christian, a minister, or a missionary.
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