Top 1200 Modern Society Quotes & Sayings - Page 17

Comedy is a reflection. We create nothing. We set no styles, no standards. We're reflections. It's a distorted mirror in the fun house. We watch society. As society behaves, then we have the ability to make fun of it.

I feel that I was a useful contributor to society, and that I couldn't be a contributor to society in any other way.

The American people have to think hard about their definition of the meaning of the good life, that hedonistic, materialistic society of high levels of consumption, increasing social inequality is not a society that can be part of the solution of the world's problems.

Anatomically modern humans are found up to 200,000 years ago; behaviourally modern humans appear very recently in evolutionary time, as far as evidence now exists, perhaps within a window of 50-100,000 years ago, a flick of an eye in evolutionary time.

Life in a free society...is heaven on earth to life in a socialist society such as Russia.

I want a real revolution, a real change in society: society, a great organic mass of well-regulated forces used for the bringing-about a happy life for all.

We have educated ourselves into a world from which wonder, and he fear and dread and splendor and freedom of wonder have been banished. Of course wonder is costly. You couldn't incorporate it into a modern state, beacuse it is the antithesis of the anxiously worshiped security which is what a modern state is asked to give. Wonder is marvellous but it is also cruel, cruel, cruel. It is undemocratic, discriminatory and pitiless.

Progress can't happen just from trans people being out in the open. Society also has to truly accept transgender individuals. If society is capable of treating us equally, then we can and will live authentically.

My optimism is not based primarily on the successful march of democracy in recent times but rather is based on the experience of having lived in a fear society and studied the mechanics of tyranny that sustain such a society.

The idea of some people being less than people is poison to any society and needs to be named as such in order to halt its spread before it turns the soul of a society septic.

If you say to people that they, as a matter of fact, can't protect their conversations, in particular their political conversations, I think you take a long step toward making a transition from a free society to a totalitarian society.

A society is always eager to cover misdeeds with a cloak of forgetfulness, but no society can fully repress an ugly past when the ravages persist into the present. America owes a debt of justice which it has only begun to pay.

The current neglect of the problem can only irritate this deplorable state of affairs. The Black Muslims should constitute a warning to our society, a warning that must be heeded if we are to preserve the society.

Besides, all my New York friends were in the negative, nightmare position of putting down society and giving their tired bookish or political or psychoanalytical reasons, but Dean just raced in society, eager for bread and love.

In a society that restricts individual freedoms and violates human rights, anything that calls itself creative or independent is a pretence. It is impossible for a totalitarian society to create anything with passion and imagination.

I had read the criticisms of me and my movies and they were discerning. They said that Crawford needs a new deal, and they asked if I was doomed to explore forever the emotional misfortunes of the super-sexed modern young woman. And so, to break away from the pattern, I wanted to do "The Gorgeous Hussy". Selznick laughed at me. 'You can't do a costume picture. You're too modern.' But I begged and begged and begged, and so they let me do it. I was totally miscast.

It is clear to me that the racism was on the other foot, that really, society in Europe was much more racist - vis-à-vis Arabs at least and black Africans - than American society.

La socie te ne doit rien exiger de celui qui n'attend rien d'elle. Society should not ask anything of the person who expects nothing from society.

Start doing the things you think should be done, and start being what you think society should become. Do you believe in free speech? Then speak freely. Do you love the truth? Then tell it. Do you believe in an open society? Then act in the open. Do you believe in a decent and humane society? Then behave decently and humanely.

Solitude is so necessary both for society and for the individual that when society fails to provide sufficient solitude to develop the inner life of the persons who compose it, they rebel and seek false solitudes.

Society needs people who...know how to be compassionate and honest...Societ y needs all kinds of skills that are not just cognitive; they're emotional, they're affectional. You can't run the society on data and computers alone.

Modern art to me is nothing more than the expression of contemporary aims of the age we’re living in. All cultures have had means and techniques of expressing their immediate aims – the Chinese, the Renaissance, all cultures. The thing that interests me is that today painters do not have to go to a subject matter outside of themselves. Most modern painters work from a different source, they work from within.

Capitalism as a social order and as a creed is the expression of the belief in economic progress as leading toward the freedom and equality of the individual in a free and open society. Marxism expects this society to result from the abolition of private profit. Capitalism expects the free and equal society to result from the enthronement of private profit as supreme ruler of social behavior.

The family indeed is dead, if what we mean by it is the modern family system in which units comprised of male breadwinner and female homemaker, married couples, and their offspring dominate the land. But its ghost, the ideology of the family, survives to haunt the consciousness of all those who refuse to confront it. It is time to perform a social autopsy on the corpse of the modern family system so that we may try to lay its troublesome spirit to rest.

What I am trying to do when I use symbols is to awaken in your unconscious some reaction. I am very conscious of what I am using because symbols can be very dangerous. When we use normal language we can defend ourselves because our society is a linguistic society, a semantic society. But when you start to speak, not with words, but only with images, the people cannot defend themselves.

I think it's great now that we seem to be in an era where it's OK to be gay and I think that the society in North America has had more of a problem with it than any other society.

If you cannot bear these stories then the society is unbearable. Who am I to remove the clothes of this society, which itself is naked. I don't even try to cover it, because it is not my job, that's the job of dressmakers.

A society that's provided for by television is a society that says it doesn't need too many parks or natural situations for children to play in because television will look after them.

Workingmen are at the foundation of society. Show me that product of human endeavor in the making of which the workingman has had no share, and I will show you something that society can well dispense with.

Modern man has been in search of a new language of form to satisfy new longings and aspirations - longings for mental appeasement, aspirations to unity, harmony, serenity - an end to his alienation from nature. All these arts of remote times or strange cultures either give or suggest to the modern artist forms which he can adapt to his needs, the elements of a new iconography.

Chauvet Cave is rather like the awakening of the modern human soul or I would say the awakening of modern human culture. Because Neanderthal men who still rode the landscape parallel to the people who did these paintings didn't have culture. There's no evidence of culture, no symbolic depiction, no evidence of music, no evidence of sculptures, no evidence of religious beliefs.

The engine of ancient society was religion but the engine of contemporary society, as I see it, is advertising.

Business can constitute an enormous force for goodness in society. Through its commitments to corporate citizenship and to the principles of the UNGC, the global business community can continue to create and deliver value to society.

I think there is a modern temper. The authority figures we revered in the past are all up for grabs - they're gone. We are groping for meaning in a world where some of our gods have died. We're asking ourselves, 'Who is our true brother and sister, where is our true home?' The modern tempter is our struggle to lead meaningful lives, and even if we don't believe in religion, we can reach down and hold on to our core values for guidance.

When we speak of the origin of western democracy it's precisely here, in this territory that the modern definition of democracy first emerged in city/states known now as Greece. This was coming from a society in which 30 thousand citizens had rights and 300 thousand were slaves and citizens without rights that lived in this territory. So that was the concept of western democracy; some citizens had the prerogative of exerting their civil and political rights while the others had none.

Every man is responsible for defending every woman and every child. When the male no longer takes this role, when he no longer has the courage or feels the moral responsibility, then that society will no longer be a society where honor and virtue are esteemed. Laws and government cannot replace this personal caring and commitment. In the absence of the Warrior protector, the only way that a government can protect a society is to remove the freedom of the people. And the sons and daughters of lions become sheep.

There's a radical change in the relationship with the human being and society. Art now is an open conversation with the society. Previously there was a necessity for a little bit of screaming and shouting just to get it into the conversation.

The whole attitude of society has become much more open and realistic. They realize that the only way to make a more democratic and free society is to let different opinions come out.

A society is healthy only when it allows its members to discuss their thoughts openly. This is also the only way that a society can gather consensus, let everyone express his or her wish, and foster creativity.

And today more than ever, knowing about that society involves first of all choosing what approach the inquiry will take, and that necessarily means choosing how society can answer.

The white man is not inherently evil, but America's racist society influences him to act evilly. The society has produced and nourishes a psychology which brings out the lowest, most base part of human beings.

For loving, working, and creative people to throw off the yoke of power it is necessary to abolish power itself, not merely to make the yoke comfortable. Where some have power, others do not, and the two classes persist. A free society is where all have power-power over and responsibility for their own lives, power and reason to respect the lives of others. This is also a society without classes, a society of human beings, not rulers and the ruled.

Aspiration, opportunity, and a stake in society are things which combine education, decent healthcare and the fruits of a capitalist system where individuals contribute to society, while also pursuing their natural inclination to improve their lot in life.

Traditional people of Indian nations have interpreted the two roads that face the light-skinned race as the road to technology and the road to spirituality. We feel that the road to technology.... has led modern society to a damaged and seared earth. Could it be that the road to technology represents a rush to destruction, and that the road to spirituality represents the slower path that the traditional native people have traveled and are now seeking again? The earth is not scorched on this trail. The grass is still growing there.

Certainly a big challenge for me with evening-wear is to make it look modern and artistic and avant-garde. The very concept of a ball gown is not in itself a modern concept, and women need to wear that for a certain presence in Hollywood. I'm also aware that a starlet might go to more than one place that night so the piece could also offer, maybe not a revolution, but an evolution.

The most serious problems of freedom of expression in our society today exist on our campuses. The assumption seems to be that the purpose of education is to induce correct opinion rather than to search for wisdom and to liberate the mind....Attitudes on campuses often presage tendencies in the larger society. If that is so with respect to freedom of expression, the erosion of principle we have seen throughout our society in recent years may be only the beginning.

What disconcerts the modern world at its very roots is not being sure, and not seeing how it ever could be sure, that there is an outcome-a suitable outcome to evolution. Half our present uneasiness would be turned to happiness if we could once make up our minds to accept the facts and place the essence and the measure of our modern cosmogonies within a noogenesis.

The 'Bohemian Manifesto' represents those that actually have to step out of society because they cannot join, but then they become the saviors of society because they create the actual possibilities of change.

Many people in the society get upset when the daughter is born. They think that only a son can take their name forward in the society, but it has been proved that the daughter is not less than the sons.

Our task is not to fight old battles, but to show that there is a third way, a way of marrying together an open competitive society and successful economy with a just and decent society.

In order to acquire a growing and lasting respect in society, it is a good thing, if you possess great talent, to give, early in your youth, a very hard kick to the right shin of the society that you love. After that, be a snob.

If we desire a society in which men are brothers, then we must act towards one another with brotherhood. If we can build such a society, then we would have achieved the ultimate goal of human freedom.

Propelled by freedom of faith, gender equality and economic justice for all, India will become a modern nation. Minor blemishes cannot cloak the fact that India is becoming such a modern nation: no faith is in danger in our country, and the continuing commitment to gender equality is one of the great narratives of our times.

Inanimate objects are sometimes parties to litigation. A ship has a legal personality, a fiction found useful for maritime purposes. The corporation sole - a creature of ecclesiastical law - is an acceptable adversary, and large fortunes ride on its cases... So it should be as respects valleys, alpine meadows, rivers, lakes, estuaries, beaches, ridges, groves of trees, swampland, or even air that feels the destructive pressures of modern technology and modern life.

Many psychiatrists and psychologists refuse to entertain the idea that society as a whole may be lacking in sanity. They hold that the problem of mental health in a society is only that of the number of 'unadjusted' individuals, and not of a possible unadjustment of the culture itself.

I would make the case that the vast majority of prisoners leave prison and go back into society. We share that society with them and what sort of people do we want them to be.

The Royal Society view is completely apolitical: it will judge anything based on the evidence. One of the big strengths of the Society is that is it widely perceived as impartial and above the fray. We'd like to make sure it stays that way.

Science is given almost no visibility in the media. If a Martian came down to Earth and watched television, he'd come to the conclusion that all the world's society is based on Britney Spears and Paris Hilton. He'd be amazed that our society hasn't collapsed.

If we are to produce a more civilized society, a more just society, it has to be based on the truth.

I should like one of these days to be so well known, so popular, so celebrated, so famous, that it would permit me . . . to break wind in society, and society would think it a most natural thing.