Top 1200 Money Is The Root Of All Evil Quotes & Sayings - Page 20

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Last updated on April 18, 2025.
Any number of scoundrels, having money enough to start with, can establish themselves as a 'government'; because, with money, they can hire soldiers, and with soldiers extort more money; and also compel general obedience to their will.
I suspect that here theists and atheists would agree: Human beings have within them the ability to choose evil or good. We wake up each day facing the age-old struggle of good and evil. In some situations, mental illness clouds our judgment.
The best way to make money is not to have money as your primary goal. I've seen great people come into the business world primarily motivated to make money. Almost without exception they failed.
We need to be clear in calling out evil for what it is. When people will behead a child, and when people will leave people starving on top of a mountain without food or water - 40,000 of them - I don't care what religion it is: It's evil.
The tears, when they come to some men, are worse than beatings. They're wounded worse by sobbing, men like that, than they are by boots and batons. Tears begin in the heart, but some of us deny the heart so often, and for so long, that when it speaks we hear not one but a hundred sorrows in the heartbreak. We know that crying is a good and natural thing. We know that crying isn't a weakness, but a kind of strength. Still, the weeping rips us root by tangled root from the earth, and we crash like fallen trees when we cry.
But alas, the most terrifying aspect of the whole fascist episode is the dark fact that most of its poisons are generated not by evil men or evil peoples, but by quite ordinary men in search of an answer to the baffling problems that beset every society.
Evil is important for us to look at, in my opinion, only insofar as it makes us look at our own actions and make us wonder, 'Am I participating in some kind of human evil that I really should stop doing?'
We are not spending the Federal Government's money, we are spending the taxpayer's money, and it must be spent n a way which guarantees his money's worth and yields the fullest possible benefit to the people being helped.
I love the smell of the Earth. I'm a good cook my friends say. I love cooking for my friends. So I'm totally the opposite of being evil. I think only if you're a good person can you be very evil onscreen.
Sometimes good and evil aren't so much opposites as two sides of a coin. You toss it one way and it looks good, another way and it's evil, sometimes it just depends on which end of the gun you're on.
I didn't even know how to speak Hindi or act. I didn't think about fame and money. I didn't talk about money with the producers, as I was a minor. My parents handled that part. But I am from a family where money was never an issue.
The arts are a green industry with a very high rate of return. This is not money thrown away by any stretch of the imagination. This is money that creates jobs. This is money that brings life, financial life, to communities.
America is best when we work in collaboration with our allies. America is best when we are actually standing up to evil in this world. And ISIS, make no mistake about it, is an evil in this world.
Astonishment is the root of philosophy. — © Paul Tillich
Astonishment is the root of philosophy.
If government manages to establish paper tickets or bank credit as money, as equivalent to gold grams or ounces, then the government, as dominant money-supplier, becomes free to create money costlessly and at will. As a result, this 'inflation' of the money supply destroys the value of the dollar or pound, drives up prices, cripples economic calculation, and hobbles and seriously damages the workings of the market economy.
I would recommend 'Lesson Of The Evil' to be given as a DVD gift on a child's 15th birthday. In Japan, children under 15 are not allowed to watch it. Plus, 'Lesson Of The Evil' is one film where the older you get, the more you will be able to understand and enjoy the film.
We're supposed to forget whatever happened in the past because 9/11 is where history begins. Okay, since 2001, how many wars have been started, how many countries have been destroyed? So now ISIS is the new evil - but how did that evil begin? Is it more evil to do what ISIS is doing, which is to go around massacring people - mainly, but not only, Shi'a - slitting throats? By the way, the US-backed militias are doing similar things, except they don't show beheadings of white folks on TV.
And I came to believe that good and evil are names for what people do, not for what they are. All we can say is that this is a good deed, because it helps someone or that's an evil one because it hurts them. People are too complicated to have simple labels.
I always root for the underdog.
When you speak to a man or a woman about money, they will use water visualizations. For men, it typically is a river. Money comes in; money goes out. The level rises; the level sinks. For women, when you talk about money, to her... it's a pond. It's a set amount. She husbands it, and it typically goes in one direction... which is down.
If you don't concentrate on counting the money, people soon realize that money is not the focus of your consciousness, so they give you everything other than money: kudos, acclaim, praise, etc., etc. And sooner or later you'll be in trouble.
The root of suffering is attachment
There's a lot of money being generated by nerds right now. Bill Gates, Mark Zuckerberg, the list goes on and on. Nerds make more money than our government. And with money comes power.
Money you know you need or want to spend in the next few years is savings. Money you keep handy for an emergency belongs in savings. Money you hope to use soon for a down payment on a house belongs in savings. And all savings belong in a low-risk bank savings account or money market account.
When you first make money, you're just excited that you have it and just buy things on a whim. You don't really think about the implications that taxes have, because when you owe money, all of a sudden all of the money in your account - it's gone!
Being against evil doesn't make you good. Tonight I was against it and then I was evil myself. I could feel it coming just like a tide... I just want to destroy them. But when you start taking pleasure in it you are awfully close to the thing you're fighting.
We have never heard of laundering in Macau; money laundering is unheard of. Mind you, my casino, every bit of money - someone says Stanley Ho, you issue me a check of so much money - we don't give that easy.
The sovereignty of God is the one impregnable rock to which the suffering human heart must cling. The circumstances surrounding our lives are no accident: they may be the work of evil, but that evil is held firmly within the mighty hand of our sovereign God.
I don't play for money. I'm not sure I even can play just for money. Money is great; I can't lie about that. — © Andrew Flintoff
I don't play for money. I'm not sure I even can play just for money. Money is great; I can't lie about that.
I root for John Calipari.
You know, by 1936, Hitler was already talking very loudly about his desire to expand to the east. Mussolini, in 1935, went and then in the next year, conquered Ethiopia, acquiring himself a colony. So people at the time really saw fascism not just as an evil but as an aggressive evil that seemed to be spreading.
I have never feared that the revolution would be engendered by the universities; but that at them a whole generation of revolutionaries must be formed, unless the evil is restrained, seems to me certain.... The greatest and consequently most urgent evil now is the press.... All journals, pamphlets in Germany must be under a censorship.
Everybody's got money for vacation time. Look at how much we all spend just to get - well, I get sick on the loop-the-loop roller coasters. People pay money for that kind of experience. So I would certainly save up money, save several vacations worth of money, to go on a suborbital flight or any rocket flights.
You hate evil, but you don't hate the people that do evil. So, hate has to go out the window. — © Alveda King
You hate evil, but you don't hate the people that do evil. So, hate has to go out the window.
I suspect that here theists and atheists would agree: Human beings have within them the ability to choose evil or good. We wake up each day facing the age-old struggle of good and evil. In some situations mental illness clouds our judgment.
Wisdom has its root in goodness, not goodness its root in wisdom.
It's fun to have money, but the more money I get, the less interesting it becomes. If you don't have very much, you have to think about it. If you are starving, you become interested in food. If you are struggling to pay the bills, money becomes tragically important.
To understand the Left, one must understand that in its view the greatest evil is material inequality. The Left is more troubled by economic inequality than by evil as humanity has generally understood the term.
There are people who speculate at objects. I don't think that makes them evil or not evil. It doesn't matter; in order to speculate, it has to be made public. Once it's made public, it's functioned is art.
You have got to dig deep into your own spectrum while playing a character. If I am playing evil, believe me, I am bringing out the evil from within me.
Drawing is the root of everything.
I always root for the monster.
Truth is the root of all the charities.
The trouble is that we have a bad habit, encouraged by pedants and sophisticates, of considering happiness as something rather stupid. Only pain is intellectual, only evil interesting. This is the treason of the artist: a refusal to admit the banality of evil and the terrible boredom of pain.
How you handle or mishandle your money tells us who you are and, more important, it tells YOU who you are. Your priorities, passions, goals, and fears are shown clearly in the flow of your money. Your value system, or lack of one causes money to flow around you, passed you, or to you. When money is in your possession, what you do with it screams loudly who you are.
My money slow, my money stupid, money ditzy
Don't you see? It is a new age. It requires a new evil. And I am that new evil.
The question of good and evil will always be one of philosophy's most intriguing problems, up there with the problem of existence itself...If evil means to be self motivated, to be the center of one's own universe, to live on one's own terms, then every artist, every thinker, every original mind, is evil. Because we dare to look through our own eyes rather than mouth cliches lent us from the so-called Fathers. To dare to see is to steal fire from the Gods. This is mankind's destiny, the engine with fuels us as a race.
Evil had to manifest itself and fulfill its role, so that ultimately Good could prevail. [...] Evil needs to manifest itself, for them to understand the value of Good.
Jesus Christ said more about money than about any other single thing because, when it comes to a man's real nature, money is of first importance. Money is an exact index to a man's true character. All through Scripture there is an intimate correlation between the development of a man's character and how he handles his money.
Whence do I get my rules of conduct? I find them in my heart. Whatever I feel to be good is good. Whatever I feel to be evil is evil. Conscience is the best of casuists. — © Jean-Jacques Rousseau
Whence do I get my rules of conduct? I find them in my heart. Whatever I feel to be good is good. Whatever I feel to be evil is evil. Conscience is the best of casuists.
Imagine that you are more than nothing. Evil made you, but you are no more evil than a child unborn. If you want, if you seek, if you hope, who is to say that your hope might not be answered?
Evil is an act, not an appetite. How many haven't wanted to slash the throat of some boor across the dining room table? Present company excepted of course. Everyone has the appetite. If you give in to it, it, that act is evil. The appetite is normal.
Every act of disobedience committed due to passion, its forgiveness is hoped for. Every act of disobedience committed due to arrogance, its forgiveness is not hoped for because the root of Satan’s disobedience was arrogance, whereas the root of Adam’s lapse was passion.
Simple,' Tummeler replied.' Blueberries is one of the great forces o'good in the world.' How do you figure that?' said Charles. Well,' said Tummeler, 'have you ever seen a troll, or a Wendigo, or,' he shuddered, 'a Shadow-Born ever eating a blueberry pie?' No,' Charles admitted. There y'go,' said Tummeler. It's cause they can't stand the goodness in it.' Can't argue with you there,' said Charles. Foods is good and evil, just like people, or badgers, or even scowlers.' Evil food?' said Charles. Parsnips,' said Tummeler, 'Them's as evil as they come.
The blacklist was a time of evil...no one on either side who survived it came through untouched by evil...[Looking] back on this time...it will do no good to search for villains or heroes or saints or devils because there were none; there were only victims.
There is an unwritten social rule now that you can harangue the wealthy to give money away, but you mustn't ask how the money was made. There are no galas celebrating the money people knew better than to seek. Charity begins after profit.
When you say there's too much evil in this world you assume there's good. When you assume there's good, you assume there's such a thing as a moral law on the basis of which to differentiate between good and evil. But if you assume a moral law, you must posit a moral Law Giver, but that's Who you're trying to disprove and not prove. Because if there's no moral Law Giver, there's no moral law. If there's no moral law, there's no good. If there's no good, there's no evil. What is your question?
As we have come to understand the psychology of evil, we have realized that such transformations of human character are not as rare as we would like to believe. Historical inquiry and behavioral science have demonstrated the "banality of evil" -- that is, under certain conditions and social pressures, ordinary people can commit acts that would otherwise be unthinkable.
I'm not interested in playing the villain as a loud caricature, one-dimensional character. I am trying to humanise evil. If you see my character in 'Aurangzeb,' I am not trying to act evil.
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