Top 1200 Moral Absolutism Quotes & Sayings - Page 3

Explore popular Moral Absolutism quotes.
Last updated on November 15, 2024.
Although religion might be useful in developing a solid moral framework - and enforcing it - we can quite easily develop moral intuitions without relying on religion.
A bad author can take the most moral issue and make you want to just never, ever think about that moral issue.
Moral relativism says morality is relative, not absolute, I want to show moral relativism, in its popular form, is logically incoherent. — © Peter Kreeft
Moral relativism says morality is relative, not absolute, I want to show moral relativism, in its popular form, is logically incoherent.
A moral argument about whether censorship is good or bad deteriorates quickly into accusations about who is more or less patriotic, moral, pious, and so on.
The greatest moral failing is to condemn something as a moral failing: no vice is worse than being judgmental.
God has so framed us as to make freedom of choice and action the very basis of all moral improvement, and all our faculties, mental and moral, resent and revolt against the idea of coercion.
Because of lack of moral principle, human life becomes worthless. Moral principle, truthfulness, is a key factor. If we lose that, then there is no future.
The downfall of every civilization comes, not from the moral corruption of the common man, but rather from the moral complacency of common men in high places.
Hypocrisy is a value that I think has been embraced by the Republican Party. We get lectured by people all day long about moral values by people who have their own moral shortcomings.
Fundamentally, all art is about human beings. You're always showing larger moral questions through the smaller moral, philosophical, or political choices through one character in the book.
I like the idea of being a postmodern moral philosopher - or perhaps a perverse moral philosopher.
"Teachers"... treat students neither coercively nor instrumentally but as joint seekers of truth and of mutual actualization. They help students define moral values not by imposing their own moralities on them but by positing situations that pose hard moral choices and then encouraging conflict and debate. They seek to help students rise to higher stages of moral reasoning and hence to higher levels of principled judgment.
Most superheroes are painted with a specific moral objective that makes them who they are. And that moral objective influences everything they do, so there's an expectation for what you're going to see out of a certain character.
We Americans have a sense of ourselves as a moral people. We have led the way in the fight for human rights in the world. Mistreating prisoners makes the world see our moral claims as hypocrisy.
I just want to make stories. They don't have to have a moral or a reason. There might be some mild cautionary notes, but they're not moral. They don't impart any Judeo-Christian ethic of any kind.
I think empathy can serve as a moral spark, motivating us to do good things. But anything can be a moral spark. — © Paul Bloom
I think empathy can serve as a moral spark, motivating us to do good things. But anything can be a moral spark.
Like most parents, I think, my children have been the source of some of my most intense joys and despairs, my deepest moral dilemmas and greatest moral achievements.
It is the moral element contained in it that alone gives value and dignity to a religion, and only in so far as its teachings serve to stimulate and purify our moral aspirations does it deserve to retain its ascendency over mankind.
Moral justification is a powerful disengagement mechanism. Destructive conduct is made personally and socially acceptable by portraying it in the service of moral ends. This is why most appeals against violent means usually fall on deaf ears.
Morals - all correct moral laws - derive from the instinct to survive. Moral behavior is survival behavior above the individual level.
An important advance in the life of a people is the transformation of the religion of fear into the moral religion. But one must avoid the prejudice that regards the religions of primitive peoples as pure fear religions and those of the civilized races as pure moral religions. All are mixed forms, though the moral element predominates in the higher levels of social life. Common to all these types is the anthropomorphic character of the idea of God.
If you depart from moral absolutes, you go into a bottomless pit. Communism and Nazism were catastrophic evils which both derived from moral relativism. Their differences were minor compared to their similarities.
Literature ceases to be literature when it commits itself to moral uplift; it becomes moral philosophy or some such dull thing.
Although a person acting under authority performs actions that seem to violate standards of conscience, it would not be true to say that he loses his moral sense. Instead, it acquires a radically different focus. He does not respond with a moral sentiment to the actions he performs. Rather, his moral concern now shifts to a consideration of how well he is living up to the expectations that the authority has of him.
How can an act done under compulsion have any moral element in it, seeing that what is moral is the free act of an intelligent being?
It would be difficult for a writer of realism to avoid suggesting a political/moral perspective in his or her fiction. "Politics" per se is absent from my writing but there is usually a moral (if ironic) compass.
Distaste sounds more emphatic when expressed as moral disapproval. With most of us the moral counterblast is nothing more than the angry rendering of a yawn.
The moral pleasure in art, as well as the moral service that art performs, consists in the intelligent gratification of consciousness.
We need to be clear when we venerate entrepreneurs what we are venerating.They are not moral leaders. If they were moral leaders, they wouldn't be great businessmen.
Out of the house and on my own, I faced the fact I didn't much like who I was. I didn't like my judgmentalism; I didn't like my absolutism. I didn't like my repression of natural empathy, my pinched lack of emotional generosity. How I had been thinking politically had less to do with what was wrong with the world and more to do with what was wrong with me, with my fears and insecurities, failings, weaknesses.
We need to be clear when we venerate entrepreneurs what we are venerating. They are not moral leaders. If they were moral leaders, they wouldn't be great businessmen.
That is the gay agenda...it is the recreation of society on a different moral foundation and the problem with that is that moral foundation will lead to social chaos and destruction.
Before we're Americans, we're Christians. And so we have to be informed by a certain moral sense, which means that we need to speak up for moral principle and for gospel principle regardless of who that offends.
I believe that rules do not make us moral; loving each other makes us moral.
Science can and should inform debate about abortion and the law. But science does not resolve questions of moral value and moral choice.
The moral angle to the foreclosure crisis - and, of course, in capitalism we're not supposed to be concerned with the moral stuff, but let's mention it anyway - shows a culture that is slowly giving in to a futuristic nightmare ideology of computerized greed and unchecked financial violence.
A novel is not moral in the usual sense of the word. It can be called moral when it shakes us out of our stupor and makes us confront the absolutes we believe in.
The story itself should force its moral upon you. You find out what the moral is by writing the story. — © C. S. Lewis
The story itself should force its moral upon you. You find out what the moral is by writing the story.
Moral indignation in most cases is, 2% moral, 48% indignation, and 50% envy.
Veganism is an act of nonviolent defiance. It is our statement that we reject the notion that animals are things and that we regard sentient nonhumans as moral persons with the fundamental moral right not to be treated as the property or resources of humans.
One of my favorite writers is Chekhov. I love his attitude toward the world. Just accept things for what they are. Don't judge. Be moral as you tell your story, but have no moral at the end. Just look at it.
When physics, chemistry, biology, medicine, contribute to the detection of concrete human woes and to the development of plans for remedying them and relieving the human estate, they become moral; they become part of the apparatus of moral inquiry or science? When the consciousness of science is fully impregnated with the consciousness of human value, the greatest dualism which now weighs humanity down, the split between the material, the mechanical and the scientific and the moral and ideal will be destroyed.
There are three things about Barack that really stand out for me: strength, moral authority, and wisdom. ... He has pressed the reset button on the moral authority of the entire free world.
There is a claim coming from the West that says that all art must be outside any moral consideration. I can understand this as a provocation, but I also believe that we can still have very profound creativity with a moral sense.
Marxism is a success because it fuses the two inconsistent strains in Western thought - moral skepticism and moral indignation - and makes them complements in the attack against existing society.
There is nothing indulgent about the Moral Law. It is as hard as nails. If God is like the Moral Law, then He is not soft.
The Church is not a political power, nor a political party, but rather a moral reality, a moral force.
Since I hold no judgments against my characters, no matter how heinous they might seem, I present them as real people with their own moral centers. We might feel those moral centers are mis-calibrated, but they are there and are the rudders that propel them. This makes reading my work a visceral roller coaster, 'cause the reader must embark on the journey of the protagonist equipped only with his or her own moral center.
Our moral reasoning is plagued by two illusions. The first illusion can be called the wag-the-dog illusion: We believe that our own moral judgment (the dog) is driven by our own moral reasoning (the tail). The second illusion can be called the wag-theother-dog's-tail illusion: In a moral argument, we expect the successful rebuttal of an opponent's arguments to change the opponent's mind. Such a belief is like thinking that forcing a dog's tail to wag by moving it with your hand will make the dog happy.
The work of art may have a moral effect, but to demand moral purpose from the artist is to make him ruin his work.
The silly antics that would get me in trouble at school have put me on the best-seller list. So I guess the moral here is ignore your teach... never mind. That's not the moral. Probably.
America's greatness has been the greatness of a free people who shared certain moral commitments. Freedom without moral commitment is aimless and promptly self-destructive.
Every government, left or right, always engages in moral crusades. What else are they supposed to do? Especially when they make war; any war has to be a moral crusade. — © Richard Rorty
Every government, left or right, always engages in moral crusades. What else are they supposed to do? Especially when they make war; any war has to be a moral crusade.
These theories, deontology, the moral rights theory, and utilitarianism, contradict one another. Moreover, they give conflicting (inconsistent) recommendations. It is hence not possible to hold them together, in a pursuit of moral truth.
It is a mistake to try to impose Christian beliefs on children and to make them the basis of moral training. The moral education of children is much too important a matter to be built on such foundations.
Few things are more damaging to our democracy than a military officer who doesn't have the moral courage to stand up for what's right or the moral fiber to step aside when circumstances dictate.
The shadow is a moral problem that challenges the whole ego-personality, for no one can become conscious of the shadow without considerable moral effort.
At an expense trifling indeed, compared to what she frequently spends upon unprofitable contests, she might place the moral world on a new foundation, and to rise the pinnacle of moral glory.
The law is the witness and external deposit of our moral life. Its history is the history of the moral development of the race.
The unit of effectiveness of education is not the individual but the group. An individual's moral values are primarily important for society as they contribute to a moral social climate, not as they induce particular pieces of behavior.
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