Top 1200 Moral Ethics Quotes & Sayings - Page 14

Explore popular Moral Ethics quotes.
Last updated on November 15, 2024.
Is what is moral commanded by God because it is moral, or is it moral because it is commanded by God?
The training one receives when one becomes a technician, like a data scientist - we get trained in mathematics or computer science or statistics - is entirely separated from a discussion of ethics.
I am a professional, I believe in work ethics, I believe in contracts. — © Ravi Shastri
I am a professional, I believe in work ethics, I believe in contracts.
Secular humanism is avowedly non-religious. It is a eupraxsophy (good practical wisdom), which draws its basic principles and ethical values from science, ethics, and philosophy.
I have my ethics and morals. I have my anchor point of what is right and wrong in real life, but I'm not afraid to entertain any and every aspect of personality in relationship to creating a character.
You don't teach morals and ethics and empathy and kindness in the schools. You teach that at home, and children learn by example.
A new model of heroic capitalism based on principle-driven, free-market entrepreneurship deserves a central place in business-ethics thought and action.
while religion is ethical, it by no means follows that ethics is religion.
It may not have the virtuous ring of the golden rule, but the maxim 'never say never' is one of the most important in ethics.
I admire the military. I guess in a world of villains and heroes, they're my heroes. Their dedication, their commitment, their discipline, their code of ethics.
All men alike stand condemned, not by alien codes of ethics, but by their own, and all men therefore are conscious of guilt.
Growing up poor taught me a lot. It instilled in me the ethics of hard work.
Ethics reform is about restoring the public trust. When that is in doubt, nothing is more important than restoring it. — © Ken Cuccinelli
Ethics reform is about restoring the public trust. When that is in doubt, nothing is more important than restoring it.
There is, however, a moral basis for the vegetarian diet for which the indeterminate value of an animal's life takes on irrelevance. And that moral basis is a concern for the environment, a value as absolute as the value we all place on human life, since humanity will not survive for long on a poisoned planet. To be an environmentalist who happens to eat meat is like being a philanthropist who doesn't happen to give to charity.
We need a tougher enforcement program and, most importantly, we need to fix the badly broken ethics system.
That so unlikely an outcome should accrue to a man possessed of such limited talent and so many flaws, and one lacking in a sense of ethics and decency was one of the bitter ironies of history.
Let me give you a definition of ethics: It is good to maintain and further life it is bad to damage and destroy life.
It may not have the virtuous ring of the golden rule, but the maxim "never say never" is one of the most important in ethics.
Morality is neither rational nor absolute nor natural. World has known many moral systems, each of which advances claims universality; all moral systems are therefore particular, serving a specific purpose for their propagators or creators, and enforcing a certain regime that disciplines human beings for social life by narrowing our perspectives and limiting our horizons.
Rather take that moral sense and apply it to the particulars of a job that is going to test those ethical and moral precepts differently than if you're a professor, or a business person, or a dad. And if I were not comfortable with the judicious use of our military to protect the American people, than I shouldn't have run for president. And having said that, I do think that the wisdom of a [Martin Luther] King or a [Mahatma] Gandhi can inform my decisions.
Ethically, I think pretty much every code of ethics for doctors suggests that they should not be in an interrogation room, particularly if there's anything coercive or abusive going on.
Moral certainty is always a sign of cultural inferiority. The more uncivilized the man, the surer he is that he knows precisely what is right and what is wrong. All human progress, even in morals, has been the work of men who have doubted the current moral values, not of men who have whooped them up and tried to enforce them. The truly civilized man is always skeptical and tolerant.
The third rule of ethics of means and ends is that in war the end justifies almost any means.
Morality and ethics are nothing but footballs, wherewith people, strong people play to win points.
In law a man is guilty when he violates the rights of others. In ethics he is guilty if he only thinks of doing so.
. . . What role does historiography play in the way a society and culture "remembers" past events? Does the historian have a moral or civic responsibility to this project of memory that ought to influence the way he or she engages in historical practice? Should moral concerns influence the historian's choice of subject matter, of issues to discuss, of evidence to use?
Computer programmers, biotechnologists, environmental scientists, neuroscientists, nanotech engineers - all of these fields, and more, should have at least a course in ethics as part of their degree requirements.
There are some things fundamentally off about the stance of the book. And maybe that's okay; maybe every book is flawed, and great books, as flawed as they might be, articulate a moral argument that the reader then carries forward. The critique to this model is, of course, to ask: Should a book be ever so perfect that you come out of it with complete moral agreement that can be sustained?
But no one can blink at the fact that in this land, and in other lands across the world, there is an epidemic affecting the lives of millions of youth. It is a sickness that comes of a loss of values, of an abandonment of moral absolutes. The virus which has infected them comes of leaderless families, leaderless schools, leaderless communities. It comes of an attitude that says, "We will not teach moral values. We will leave the determination of such to the individual."
But what of the voice and judgment of conscience? The difficulty is that we have a conscience behind our conscience, an intellectual one behind the moral. ... We can see quite well that our opinions of what is noble and good, our moral valuations, are powerful levers where action is concerned; but we must begin by refining these opinions and independently creating for ourselves new tables of values.
I gravitate toward the law, I think, certainly more times than not, because it's our best mechanism for legislating human behavior, and morality, and ethics.
Banks need to think through their ethics very carefully, and many have done so. I dont know any bank that dismisses the concept of ethical banking.
Doing the right thing doesn't always bring success. But compromising ethics almost always leads to failure.
When you transcend the transcendent states, you get past the ego structure, and at that point you don't need laws, you have "morality!" You have inborn, natural ethics, because it is built on Love.
Transhumanism is the ethics and science of using things like biological and genetic engineering to transform our bodies and make us a more powerful species.
While theoretically a person may block God out, logically there will be a breakdown because ultimately all enunciation implies a moral doctrine of some kind. And if that moral doctrine is not absolute then the definer himself becomes undefined. That's what we are living with - an undefined definer giving us definitions for our course, and we are being trapped in the quicksand of the absence of objective truth.
In ancient times, any man rising up above the common people tried to shape his life according to his principles; it is no longer like than now; it is (because) for the ancients, moral was a principle of inner life, whereas in our days, most of the time one is content to adhere to an official moral, that we recognize in theory, but that one does not care to put into practice.
Our very lives depend on the ethics of strangers, and most of us are always strangers to other people. — © Bill Moyers
Our very lives depend on the ethics of strangers, and most of us are always strangers to other people.
My work ethics have been the same whether it's in international cricket, first class, or even club cricket.
There is a concept that is the corrupter and destroyer of all others. I speak not of Evil, whose limited empire is that of ethics; I speak of the infinite.
Suppose . . . burglars had made entry into this . . . [library]. Picture them seated here on this floor, pouring the light of their dark-lanterns over some books they found, and thus absorbing moral truths and getting moral uplift. The whole course of their lives would have been changed. As it was, they kept straight on in their immoral way and were sent to jail. For all I know, they may next be sent to Congress.
I believe our task is to develop a moral and aesthetic imagination deep enough and wide enough to encompass the contradictions of our time and history, the tremendous loss and tragedy as well as greatness and nobility, an imagination capable of recognizing that where there is light there is shadow, that out of hubris and fall can come moral regeneration, out of suffering and death, resurrection and rebirth.
It would appear... that moral phenomena, when observed on a great scale, are found to resemble physical phenomena; and we thus arrive, in inquiries of this kind, at the fundamental principle, that the greater the number of individuals observed, the more do individual peculiarities, whether physical or moral, become effaced, and leave in a prominent point of view the general facts, by virtue of which society exists and is preserved.
I think the term "Kantian constructivism" as an oxymoron. Kant was a constructivist about mathematics, but not about ethics.
The technological way of thinking has infected even ethics, which is supposed to be thinking about the good.
Ethics is a detergent word, used time and time again to clean consciences without scrubbing.
We saw his [Donald Trump] children appointed this week to formal roles in the transition. A lot of ethics experts looking at that and saying that there is not a blind trust.
To become a lawyer you must discard your ethics and become an eloquent devil that views justice as god. — © Kane Morgan
To become a lawyer you must discard your ethics and become an eloquent devil that views justice as god.
I make up my own mind in light of available facts, with my own experience and a sense of personal ethics.
The novel as a form is usually seen to be moral if its readers consider freedom, individuality, democracy, privacy, social connection, tolerance and hope to be morally good, but it is not considered moral if the highest values of a society are adherence to rules and traditional mores, the maintenance of hierarchical relationships, and absolute ideas of right and wrong. Any society based on the latter will find novels inherently immoral and subversive.
Ethics knows no party. Those rules should be applied the same in a Republican administration and a Democratic administration.
Ethics must begin at the top of an organization. It is a leadership issue and the chief executive must set the example.
The journalistic code of ethics governing the broadcasts requires that opposing views be presented, and that journalists' personal opinions or judgments be left out of factual reporting.
The fundamental defect of Christian ethics consists in the fact that it labels certain classes of acts 'sins' and others 'virtue' on grounds that have nothing to do with their social consequences.
Most public officials work hard to serve the public good and abide by Oregon's ethics laws.
The moral absolutes rest upon God's character. The moral commands He has given to men are an expression of His character. Men as created in His image are to live by choice on the basis of what God is. The standards of morality are determined by what conforms to His character, while those things which do not conform are immoral.
The demands of the science, of the ethics and of the reason are superior to the demands of the people!
The doctrine that might makes right has covered the earth with misery. While it crushes the weak, it also destroys the strong. Every deceit, every cruelty, every wrong, reaches back sooner or later and crushes its author. Justice is moral health, bringing happiness, wrong is moral disease, bringing mortal death.
I wanted to make a redemptive thriller that didn't end with some kind of big, crazy shootout and blood spill, but more of a collision of ideas and a discussion of ethics.
I am closer to a European viewpoint of the world than an American one. My ethics and ideals are based on European concepts.
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