Top 1200 Morality And Religion Quotes & Sayings - Page 7

It was morality that burned the books of the ancient sages, and morality that halted the free inquiry of the Golden Age and substituted for it the credulous imbecility of the Age of Faith. It was a fixed moral code and a fixed theology which robbed the human race of a thousand years by wasting them upon alchemy, heretic-burning , witchcraft and sacerdotalism.

Idiots must stop claiming that atheism is a religion. Religion is defined as the belief in and worship of a superhuman controlling power. And atheism is… precisely not that. Atheism is a religion like abstinence is a sex position

He that has not religion to govern his morality, is not a dram better than my mastiff-dog; so long as you stroke him, and please him, and do not pinch him, he will play with you as finely as may be, he is a very good moral mastiff; but if you hurt him, he will fly in your face, and tear out your throat.

Religion is the cause of all the problems in the world. I don’t believe in organized religion at all. It’s what separates people. One religion just represents fragments, it causes war. More people have died because of religious conflict than any other reason.

You have chosen to risk your lives for the defense of this country. I will not insult you by saying that you are dedicated to selfless service--it is not a virtue in my morality. In my morality, the defense of one's country means that a man is personally unwilling to live as the conquered slave of any enemy, foreign or domestic. This is an enormous virtue.

Education must have two foundations --morality as a support for virtue, prudence as a defense for self against the vices of others. By letting the balance incline to the side of morality, you only make dupes or martyrs; by letting it incline to the other, you make calculating egoists.

What is shocking and wrong is not [Lord Devlin's] idea that the community's morality counts, but his idea of what counts as the community's morality.

Religion to me is when man gets ahold of spirituality: "My god is right, yours is wrong." Religion to me is the human condition. "If you're a Muslim, you can't be a Christian." That to me is religion.

I found it amazing people can think that art must be connected to religion. Religion may give art themes, but there would still be art without religion. Bach is not proof that art exists.

Religion is not a result of something that you practice. Religion enters in you any moment you relax. Religion is a flowering of relaxation, not a result of practicing. Remember the difference because when you practice you become more tense.

For myself, as, no doubt, for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation. The liberation we desired was simultaneously liberation from a certain political and economic system and liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom.

'Noah' doesn't merely get the story wrong; like all Biblical adaptations, it's bound to do that (although some aspects of the film are out and out ridiculous). It gets the morality of the story wrong, and in the process turns God into Gaia and morality into radical deep green environmentalism.

If anybody asks what Sufism is, what kind of religion is it, the answer is that Sufism is the religion of the heart, the religion in which the thing of primary importance is to seek God in the heart of mankind.

Today one might be tempted to say that patriotism is the last refuge of the tribal religion dedicated to the worship of German, French, English and Russian Gods of Battles. Surely such a religion has nothing in common with the religion which counsels for the disciple non-resistance, unstinted forgiveness, and the elimination of all rancor?

I am convinced that human nature is basically affectionate and good. If our behavior follows our kind and loving nature, immense benefits will result, not only for ourselves, but also for the society to which we belong. I generally refer to this sort of love and affection as a universal religion. Everyone needs it, believers as much as non-believers. This attitude constitutes the very basis of morality.

The Way is not a religion: Christianity is the end of religion. 'Religion' means here the division between sacred and secular concerns, other-worldliness, man's reaching toward God in a way which projects his own thoughts.

I'm certainly not interested in religion for religion's sake or for some kind of structure or stabilizing force. Religion is supposed to be for God's sake and God is an unpredictable, wild thing.

India is the mother of religion. In her are combined science and religion in perfect harmony, and that is the Hindu religion, and it is India that shall be again the spiritual mother of the world.

Some people think that in order to lead a morally decent life one may sometimes have to forego the possibility of having a good life oneself. Even if that is true, it does not render morality incredible, but it does raise a question about morality's authority: about what one has most reason to do when one is faced with a conflict of this kind.

Ultimately, I hope Jesus will save Buddhism, Islam and every other religion, including the Christian religion, which often seems to need saving about as much as any other religion does.

Talking about sexual morality, I wouldn't agree that it's declining, but it's certainly changing. Young and old, we are very much in the process of taking a fresh look at the whole issue of morality. The only decline that's taking place - and it's about time - is in the old puritanical concept that sex is equated with sin.

Each religion necessarily contradicts every other religion, and probably contradicts itself. Religions, like languages, are necessary rivals. What religion a man shall have is a historical accident, quite as much as what language he shall speak.

The knowledge exists by which universal happiness can be secured; the chief obstacle to its utilization for that purpose is the teaching of religion. Religion prevents our children from having a rational education; religion prevents us from removing the fundamental causes of war; religion prevents us from teaching the ethic of scientific cooperation in place of the old fierce doctrines of sin and punishment. It is possible that mankind is on the threshold of a golden age; but, if so, it will be necessary first to slay the dragon that guards the door, and this dragon is religion.

Religion promotes the hatred and spite against gays. From my point of view, I would ban religion completely. Organised religion doesn't seem to work. It turns people into really hateful lemmings and it's not really compassionate.

Were not the disadvantages of slavery too obvious to stand in need of it, I might enumerate and describe the tedious train of calamities inseparable from it. I might show that it is fatal to religion and morality; that it tends to debase the mind, and corrupt its noblest springs of action. I might show that it relaxes the sinews of industry, clips the wings of commerce, and introduces misery and indigence in every shape.

Because morality is a social necessity, the moment faith in god is banished, man's gaze turns from god to man and he becomes socially conscious. Religious belief prevented the growth of a sense of realism. But atheism at once makes man realistic and alive to the needs of morality.

Nothing has a greater tendency to lessen the reverence which mankind ought to have for the Supreme Being, than a careless repetition of his name upon every trifling occasion . . . . To prevent this profanation, such passages are selected from scripture, as contain some important precepts of morality and religion, in which that sacred name is seldom mentioned. Let sacred things be appropriated to sacred purposes.

Americans are incredibly religious as a nation, and we have gotten that way by having the government stay out of religion and say religion is a private matter. The government doesn't take sides. Public schools don't promote or denigrate any religion.

One would normally define a "religion" as a system of ideas that contain statements that cannot be logically or observationally demonstrated... Gödels theorem not only demonstrates that meathematics is a religion, but shows that mathematics is the only religion that proves itself to be one!

Lord knows---and we both know --- that too many wrongs have been committed in the name of religion. ... But you're not here in the name of religion. Religion is an organization. Faith is within. ... Catholic, cattolico--- it means universal. Too often we forget that.

The easy confidence with which I know another man's religion is folly teaches me to suspect that my own is also. I would not interfere with any one's religion, either to strengthen it or to weaken it. I am not able to believe one's religion can affect his hereafter one way or the other, no matter what that religion may be. But it may easily be a great comfort to him in this life-hence it is a valuable possession to him.

The first thing to get clear about Christian morality between man and man is that in this department Christ did not come to teach any brand new morality. The Golden Rule of the New Testament (Do as you would be done by) is a summing up of what everyone, at bottom, had always known to be right.

I don't think there is any incompatibility between science and mysticism . . . Immanent religion is the only form of religion in which there is no conflict at all, that I can see, between science and religion.

The ordinary man says in his ignorance, "My religion is the sole religion, my religion is the best." But when his heart is illuminated by the true knowledge, he knows that beyond all the battles of sects and of sectaries presides the one, indivisible, eternal and omnipresent Benediction.

To have the fear of God before our eyes, and, in our mutual dealings with each other, to govern our actions by the eternal measures of right and wrong:MThe first of these will comprehend the duties of religion;Mthe second, those of morality, which are so inseparably connected together, that you cannot divide these two tableswithout breaking and mutually destroying them both.

Most thoughtful people would agree that morality in the absence of policing is somehow more truly moral than the kind of false morality that vanishes as soon as the police go on strike or the spy camera is switched off, whether the spy camera is a real one monitored in the police station or an imaginary one in heaven.

Christianity is not a religion. Christianity is the proclamation of the end of religion, not of a new religion, or even of the best of all religions. If the cross is the sign of anything, it's the sign that God has gone out of the religion business and solved all of the world's problems without requiring a single human being to do a single religious thing. What the cross is actually a sign of is the fact that religion can't do a thing about the world's problems - that it never did work and it never will

Christianity is NOT a religion; it is the proclamation of the end of religion. Religion is a human activity dedicated to the job of reconciling God to humanity and humanity to itself. The Gospel, however - the Good News of our Lord and Savior, Jesus Christ, is the astonishing announcement that God has done the whole work of reconciliation without a scrap of human assistance. It is the bizarre proclamation that religion is over - period.

The Christian religion alone contemplates the conjugal union in the order of nature; it is the only religion which presents woman to man as a companion; every other abandons her to him as a slave. To religion alone do European women owe their liberty.

When there is a conflict, which group's sense of right and wrong should prevail? If a morality is a system that allows individuals to form a group and to get along with each other, then the challenge is to devise a system that allows different groups to get along - what I call a meta-morality.

As a Catholic, I find mindfulness helps me participate in my religion more wholeheartedly. If you are praying the rosary, participating in the rituals at Mass, or listening to the priest preach, you will actually be paying attention! Whatever your religion is, it can enhance the experience of participating in that religion.

My concern is to keep religion and the state separated. I don't think that religion and politics go together. When you see political decisions colored by religion, decisions that affect us all... I thought: 'I do not want to go back to medieval times.'

For the superior morality, of which we hear so much, we too would desire to be thankful: at the same time, it were but blindness to deny that this superior morality is properly rather an inferior criminality, produced not by greater love of Virtue, but by greater perfection of Police; and of that far subtler and stronger Police, called Public Opinion.

There is no fundamental difference between one religion and another, because each religion embodies the ultimate Truth. Each religion is right, absolutely right, because each religion conveys the message of Truth in its own way.

The principle itself of dogmatic religion, dogmatic morality, dogmatic philosophy, is what requires to be rooted out; not any particular manifestation of that principle. The very corner-stone of an education intended to form great minds, must be the recognition of the principle, that the object is to call forth the greatest possible quantity of intellectual power, and to inspire the intensest love of truth.

In India, as elsewhere in our darkening world, religion is the poison in the blood. Where religion intervenes, mere innocence is no excuse. Yet we go on skating around this issue, speaking of religion in the fashionable language of 'respect.' What is there to respect in any of this, or in any of the crimes now being committed almost daily around the world in religion's dreaded name?

Some people believe the alternative to bad religion is secularism, but that's wrong . . . . The answer to bad religion is better religion--prophetic rather than partisan, broad and deep instead of narrow, and based on values as opposed to ideology.

They who seek religion for culture's sake are aesthetic, not religious, and will never gain that grace which religion adds to culture, because they never can have the religion.

My religion is truth, love and service to God and humanity. Every religion that has come into the world has brought the message of love and brotherhood. Those who are indifferent to the welfare of their fellowmen, whose hearts are empty of love, they do not know the meaning of religion.

The First Amendment to the Constitution says government can't establish a religion, but neither can it limit the exercise of religion. And that's the issue here. What does it mean to be free to exercise your religion? It's not about what you can believe. It's whether you can act on those beliefs.

Suspending moral judgment is not the immorality of the novel; it is its morality. The morality that stands against the ineradicable human habit of judging instantly, ceaselessly, and everyone; of judging before, and in the absence of, understanding. From the view­point of the novel's wisdom, that fervid readiness to judge is the most detestable stupidity, the most pernicious evil.

Freedom of religion requires not only freeing religion from undue government regulation and interference. It also requires freeing religion from discrimination and from vile acts of hatred and persecution.

The First Amendment...does not say that in every respect there shall be a separation of Church and State....Otherwise the state and religion would be aliens to each other - hostile, suspicious, and even unfriendly....The state may not establish a 'religion of secularism' in the sense of affirmatively opposing or showing hostility to religion, thus preferring those who believe in no religion over those who do believe.

You don't get to advertise all the good that your religion does without first scrupulously subtracting all the harm it does and considering seriously the question of whether some other religion, or no religion at all, does better.

I'm not saying that atheists can't act morally or have moral knowledge. But when I ascribe virtue to an atheist, it's as a theist who sees the atheist as conforming to objective moral values. The atheist, by contrast, has no such basis for morality. And yet all moral judgments require a basis for morality, some standard of right and wrong.

True religion is not talk, or doctrines, or theories, nor is it sectarianism. It is the relation between soul and God. Religion does not consist in erecting temples, or building churches, or attending public worship. It is not to be found in books, or in words, or in lectures, or in organizations. Religion consists in realization. We must realize God, feel God, see God, talk to God. That is religion.

Religion glorifies the dogma of a despotic, mythical God. Atheism ennobles the interests of free and progressive Man. Religion is superstition. Atheism is sanity. Religion is medieval. Atheism is modern.

The false religion of lust is baser than the false religion of mother-love or patriotism or art: but lust is less likely to be made into a religion.

According to Miller, Pharisee Judaism is not a religion at all, but a secret society posing as a religion, a "sect with Judaism as a rite." She cites Moses Mendelssohn who wrote "Judaism is not a religion but a Law religionized."

When it comes to bullshit, you have to stand in awe of the all-time champion of false promises and exaggerated claims: religion... Religion easily has the greatest bullshit story ever told. Religion has actually convinced people that there's an invisible man living in the sky who watches everything you do.