Top 1200 Multicultural Society Quotes & Sayings - Page 15

Explore popular Multicultural Society quotes.
Last updated on November 18, 2024.
An ideal society should be mobile, should be full of channels for conveying a change taking place in one part to other parts. In an ideal society, there should be many interests consciously communicated and shared.
But the individual was not a tool for something. He was the maker of tools. He was the one who must build. Even for the best purpose it is criminal to turn an individual into simply a means for some ultimate end. A society in which the dignity of the individual is destroyed cannot hope to be a decent society.
The great desideratum in Government is, so to modify the sovereignty as that it may be sufficiently neutral between different parts of the Society to controul one part from invading the rights of another, and at the same time sufficiently controuled itself, from setting up an interest adverse to that of the entire Society.
Trans women are conditioned to accept that society sees us as overly sexualized objects - even more so than how society already sexualizes cis women. It's almost as if they don't see us as fully developed human beings.
We are... living in a free society without the faith that built that society - and without the conviction and dedication needed to sustain it... We still have the cathedral of freedom but how long will it last without the faith?
Society never advances. It recedes as fast on one side as it gains on the other. It undergoes continual changes: it is barbarous, it is civilized, it is rich, it is scientific; but this change is not amelioration. For every thing that is given, something else is taken. Society acquires new arts and loses old instincts.
If it hasn't already done so, the church... must recognize that it lives in a pagan society; it must seek for values and norms not shared by society. In short, it will either recover the Christian doctrine of nonconformity or cease to have any authentic Christian voice.
We no longer live in a post-Christian society, we live in an anti-Christian society, one in which the Christian faith is dismissed or ridiculed and Christians are considered suspect and their motives and behavior berated.
Society may be formed so as to exist without crime, without poverty, with health greatly improved, with little, if any misery, and with intelligence and happiness increased a hundredfold; and no obstacle whatsoever intervenes at this moment except ignorance to prevent such a state of society from becoming universal.
For me, in terms of personal satisfaction, the mission's already accomplished. I already won. As soon as the journalists were able to work, everything that I had been trying to do was validated. Because, remember, I didn't want to change society. I wanted to give society a chance to determine if it should change itself.
The marriage-based society...discourages all the competing alternatives to marriage. You can't have a marriage-based society and a social value of sexual freedom. They don't work together
The Federalist Society is this conservative legal organization. And I think, for the Bush administration, being a member of the Federalist Society meant you were - a reliable, ideological, partisan Republican. It wasn't enough just to be registered as a Republican, or to be - have a generally conservative judicial philosophy, or prosecutorial philosophy. It meant that, basically, meant that you were a real movement conservative, a Party regular. That's what being a Federalist Society member means.
Imagine a society that subjects people to conditions that make them terribly unhappy, then gives them the drugs to take away their unhappiness. Science fiction? It is already happening to some extent in our own society... Instead of removing the conditions that make people depressed, modern society gives them antidepressant drugs. In effect, antidepressants are a means of modifying an individual's internal state in such a way as to enable him to tolerate social conditions that he would otherwise find intolerable.
It was reasonable to struggle, to suffer, perhaps even to die, for a more just, a more compassionate society, but not in a world with no future where, all to soon, the very words "justice," "compassion," "society," "struggle," "evil," would be unheard echoes on an empty air.
It is not possible to remake this country, to democratize it, humanize it, make it serious, as long as we have teenagers killing people for play and offending life, destroying the dream, and making love unviable. If education alone cannot transform society, without it society cannot change either.
I'm a clown, which could be a public health role. I'm really interested in moving our society away from a society needing Xanax and Prozac, and that is really feeling depressed, to one that is celebrating, and so I find just walking around in colorful clothes, people smile.
It is essential to rear a generation at the very top of society that has all the qualities needed to lead and give the people the inspiration and the drive to make it succeed. In short, the elite.. Every society tries to produce this type. The British have special schools for them: the gifted and talented are sent to Eton and Harrow.
You don't want the United States to become South America, where you have a super collection of rich people at the tippy-top of society, they are surrounded by barbed wire living in McMansions with security guards, and the rest of the society is suffering, and you've got a broken educational system and a broken government.
Yet we can maintain a free society only if we recognize that in a free society no one can win all the time. No one can have his own way all the time, and no one is right all the time.
I work in an old tradition that goes back to the ancient Greeks. You hold a mirror to crime to see what's happening in society. I could never write a crime story just for the sake of it, because I always want to talk about certain things in society.
Washington society has always demanded less and given more than any society in this country--demanded less of applause, deference,etiquette, and has accepted as current coin quick wit, appreciative tact, and a talent for talking.
The problems of society will also be the problems of the predominant language of that society. It is the carrier of its perceptions, its attitudes, and its goals, for through it, the speakers absorb entrenched attitudes. The guilt of English then must be recognized and appreciated before its continued use can be advocated.
In accordance to the principles of doublethink, it does not matter if the war is not real, or when it is, that victory is not possible. The war is not meant to be won. It is meant to be continuous. The essential act of modern warfare is the destruction of the produce of human labour. A hierarchical society is only possible on the basis of poverty and ignorance. In principle, the war effort is always planned to keep society on the brink of starvation. The war is waged by the ruling group against its own subjects, and its object is not victory over Eurasia or Eastasia, but to keep the very structure of society intact.
Poverty is a big barrier if you are at the bottom layer of society, don't know where the next meal is coming from. It is not a big barrier of taking the rich with the poor in a big society to provide schooling for all.
In a free society we're supposed to know the truth. In a society where truth becomes treason, then we're in big trouble. And now, people who are revealing the truth are getting into trouble for it.
There's a famous artist, Ron English, in New York, that just, or Andy Warhol for that matter, that did pop art that terrorized society. And that's, for the last like 10, 15 years, that's all I wanted to do, is terrorize society and make them look into a mirror and see what the hell we have wrought.
America somehow thinks that leadership relates to governance, and it certainly does. But society is much bigger than governance, and some of the truly great leadership of our society is outside the governance arena.
The Y2K bug is a genuine technical concern, consuming the energies of many specialists. But the prophecies of doom represent a broader worldview using the bug as a news hook. In this vision, the good society is a stable society, undisrupted by innovation, ambition or outside influences.
You're always going to have dangerous, disaffected people in any society, and some will be violent. Increasing prosperity and reducing inequality won't solve that completely. But having big, positive dreams and a society that makes it possible to achieve those dreams is what we must strive for.
To revolt within society in order to make it a little better, to bring about certain reforms, is like the revolt of prisoners to improve their life within the prison walls; and such revolt is no revolt at all, it is just mutiny. Do you see the difference? Revolt within society is like the mutiny of prisoners who want better food, better treatment within the prison; but revolt born of understanding is an individual breaking away from society, and that is creative revolution.
The Great Society went wrong for three major reasons. First, the self-organization the Johnson administration promoted turned out to be not the pooling of family and community resources into shops and businesses, but political pressure for government handouts. Second, the Great Society failed to anticipate the perverse side-effects of handing money out to people who have done nothing to earn it. Third, while the Great Society was showering money on the poor, the Supreme Court was with childlike glee smashing to bits traditional methods of maintaining law and order.
We submit to the society of those that can inform us, but we seek the society of those whom we can inform. And men of genius ought not to be chagrined if they see themselves neglected. For when we communicate knowledge, we are raised in our own estimation; but when we receive it, we are lowered.
That henceforth the absurd game of chemical noughts and crosses be tabu within the Society's precincts and that, following the practice of the Press in ending a correspondence, it be an instruction to the officers to give notice "That no further contributions to the mysteries of Polarity will be received, considered or printed by the Society." His challenge was not accepted.
Capitalism is the only society in human history in which neither tradition nor conscious direction supervises the total effort of the community; it is the only society in which the future, the needs for tomorrow, are entirely left to an automatic system.
Actually what is happening in the twenty-first century, this is the great century of migration, so we have people from all around the globe going all over the place, and they have to integrate into a society, that society that exists has to integrate with them. Both sides have to work at it. It's not a one-way thing.
Science is intimately integrated with the whole social structure and cultural tradition. They mutually support one other-only in certain types of society can science flourish, and conversely without a continuous and healthy development and application of science such a society cannot function properly.
If you struck your mother or your father, it was punishable by death because you struck at the whole society. You struck at the morality of the society itself. This is what we have lost.
A revolution doesn’t happen when society adopts new tools. It happens when society adopts new behaviors — © Clay Shirky
A revolution doesn’t happen when society adopts new tools. It happens when society adopts new behaviors
Most people believe, mistakenly, that wealth in a human society has something to do with money, but that's not true. Money is simply a medium of exchange. Prosperity in a human society is the accumulation of solutions to human problems that we create for ourselves.
Capitalism is a social cancer. It has always been a social cancer. It is the disease of society. It is the malignancy of society.
Altered social conditions may remove certain ailments and deformities in existing society. But the new and more beautiful society will not be formed exclusively - or even mainly - by improved conditions, but above all by more perfect human beings.
Then ego goes on growing, because the society needs you as an ego, not as a Self. The Self is irrelevant for the society; your periphery is meaningful. And there are many problems. The ego can be taught and the ego can be made docile and the ego can be forced to be obedient. The ego can be made to adjust, but not the Self. The Self cannot be taught, the Self cannot be forced. The Self is intrinsically rebellious, individual. It cannot be made a part of society.
As the platform and protocol become more ingrained in society, get built into products and services, and basically become more of the mesh of society, just like the Internet, companies and people will need to own Bitcoin to play on its rails.
We in the small developing countries are beginning to understand that our own citizens share a common fate requiring the active role of government to ensure that every citizen has a chance and means to participate productively within the society and to curb society's dangerous encroachment on the physical environment.
The task for a modern industrial society is to achieve what is now technically realizable, namely, a society which is really based on free voluntary participation of people who produce and create, live their lives freely within institutions they control, and with limited hierarchical structures, possibly none at all
I wouldn't call myself anti-nuclear. I seek a society non-reliant on nuclear energy, a society that can do without nuclear energy, and Japan can prove a role model. It’s possible.
I can't say I know how to change the society, but I share the feeling that this society is full of technology which depersonalizes people, which seems to drain a sense of reality from our lives. It's full of a lot of other things too.
Ours is the first society in history in which parents expect to learn from their children, rather than the other way around. Such a topsy-turvy situation has come about at least in part because, unlike the rest of the world, we are an immigrant society, and for immigrants the only hope is in the kids.
Suppose you had the revolution you are talking and dreaming about. Suppose your side had won, and you had the kind of society you wanted. How would you live, you personally, in that society? Start living that way now!
If you came from Mars and tried to analyse British or American society through novels, you'd think our society was preponderantly full of middle-aged, slightly alcoholic, middle-class, intellectual men, most of whom are divorced from their families and have nothing to do with children.
Leaves are usually looked upon as the children of the tree. Yes, they are children of the tree, born from the tree, but they are also mothers of the tree. The leaves combine raw sap, water, and minerals, with sunshine and gas, and convert it into a variegated sap that can nourish the tree. In this way, the leaves become the mother of the tree. We are all children of society, but we are also mothers. We have to nourish society. If we are uprooted from society, we can not trasform it into a more liveable place for us and our children.
If there is no willingness to use force to defend civil society, it's civil society that goes away, not force.
All motivation is defined by intention. If the intention is to hurt, divide, or belittle, it's wrong; if it's an attempt to cope with or make sense of tragedy, it's something different. If it's commenting on society's flaws, versus adding to society's flaws, I think the audience can tell.
It's not good enough to announce 'I know my rights' if you aren't prepared to accept that you have responsibilities to society and your fellow citizens as well. And if people don't live up to those responsibilities to our society, they will not be able to hide behind their rights.
Only weeks after Oslo began, when nearly all the world and most of Israel was drunk with the idea of peace, I argued that a Palestinian society not constrained by democratic norms would be a fear society that would pose a grave threat to Israel.
A smart society recognises the benefits of treating problems before they escalate, either through helping people quit smoking or moving them out of mould-blighted bedsits. A compassionate society also tries to limit human misery and suffering wherever possible.
For me, I want to see diversity in storytelling sources because we live in a very diverse society, and the stories are for the whole society. That's really important. For me, as a female filmmaker, when I was out on the festival circuit on 2006, I felt like such a freaking anomaly - an oddity.
A society that feels itself to be flourishing is likely to interpret everything that happens to its own advantage and in its own image. By contrast, a society that feels confused or in decline often converts any event - however innocuous - into a weapon of self-laceration.
In Turkey religion not only affects society but is affected by it, which is why Turkish Islam differs from Arab Islam. It's a more modern, more rational, more self-confident society.
We must rapidly begin the shift from a "thing-oriented" society to a "person-oriented" society. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, materialism, and militarism are incapable of being conquered.
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