Top 1200 Muslim Community Quotes & Sayings - Page 3

Rap actually took root in the Negro community, and then in the Hispanic community, long before it impacted on the larger American community as a whole.

It might be comforting to assume that intolerance is an aberration within Islam but discrimination against Christians or any other non-Muslim is in fact integral to orthodox Muslim teaching, and the more profound issue to the serious-minded is not the existence of sectarianism but its extent.

My goal, if I could have an ultimate goal, is to have new leaders emerge from within the Muslim community who are not defensive: who, day in, day out, are willing to denounce radicalizations, denounce the attempts by al Qaeda to go into their communities.

I intend to have protections for the L.G.B.T. community in there. I'm not going to make choices between that community and the non-L.G.B.T. community.

The Perkins Bar has always demonstrated a commitment to the community and excelled in service not only to the minority community, but to the community at large.

The United States has been enriched by Muslim Americans. Many other Americans have Muslims in their families or have lived in a Muslim-majority country - I know, because I am one of them.

There is no sign saying 'good Muslim' or 'bad Muslim.' How many lives will be lost or destroyed trying to determine who is good or who is bad?

The hard reality is that attacks by vehicles in public places are very hard to defend against in a free and open society. The best defense against such attacks is good intelligence, and that often comes from inside the Muslim community.

Just as there is no such thing as Christian physics or Muslim Algebra, we will see tht there is no such thing as Christian or Muslim morality.

You see in the Muslim traditions, it's very clear: maintaining law and consultation, not being arbitrary and oppressive. Consultation. And also in the Muslim tradition, the power comes from within the group. I think that's very important.

There is, in fact, a paradox about working to serve the community, and it is this: that to aim directly at serving the community is to falsify the work; the only way to serve the community is to forget the community and serve the work.

For those people who fail to see the injustices that are occurring, in particular with the Muslim community, I think it's because you've sat in a seat of privilege for a long time, and you kind of choose to be myopic and not think of those people around you.

It's always positive to hear how many people are willing to step up - whether it is the employment community, mental health community, or medical community.

When you as a designer design something that burdens a community with maintenance and old world technology, basically failed developed world technology then you will crush that community way beyond bad design; you'll destroy the economics of that community and often the community socially is broken.

Our lack of community is intensely painful. A TV talk show is not community. A couple of hours in a church pew each Sabbath is not community. A multinational corporation is neither a human nor a community, and in the sweatshops, defiled agribusiness fields, genetic mutation labs, ecological dead zones, the inhumanity is showing. Without genuine spiritual community, life becomes a struggle so lonely and grim that even Hillary Clinton has admitted "it takes a village".

It's been our experience that any time a Muslim community anywhere seeks to expand or establish a mosque or some other kind of institution, there will be some type of opposition, when you scratch the surface, often there is a tremendous level of bigotry and stereotyping in the opposition.

As a woman, I have tried to take advantage of the extra access I have in the Muslim world: with Muslim women, for example. Many people underestimate women in that part of the world because, typically, they don't work.

America doesn't have the moral authority or weight to tip the scales in this fight between moderate Islam and less tolerant Islam. Muslim communities and Muslim nations need to be leading edge of this fight.

The natural world is the larger sacred community to which we belong. To be alienated from this community is to become destitute in all that makes us human. To damage this community is to diminish our own existence.

A community is only a community when the majority of its members are making the transition from 'the community for myself' to 'myself for the community'.

Well, the correct answer is he is not a Muslim, he’s a Christian. He’s always been a Christian. But the really right answer is, what if he is? Is there something wrong with being a Muslim in this country?

Let's talk about real fake news. If this were about a religion or if this were about a Muslim ban, then how come the largest Muslim nation on the planet...Indonesia, exactly, isn't listed?

The colonial experience all Muslim countrieswent through may be a factor in the fight against Western domination, British, French or whatever. They were until recently largely rural societies with land owning governing elites in most of them. I think they are certainly moving toward urbanization and much more pluralistic political systems. In almost every Muslim country, that is occurring. Obviously they are increasing their involvement with non-Muslim societies. One peak aspect of this, of course, is the migration of Muslims into Europe.

I don't think that 60-70 percent of working-class white voters would have supported a Muslim ban before Donald Trump said something about a Muslim ban.

We who don't want radical Islam to spread must compete with the agents of radical Islam. I want to see what would happen if Christians, feminists and Enlightenment thinkers were to start proselytizing in the Muslim community.

The intellectual tradition of the West is very individualistic. It's not community-based. The intellectual is often thought of as a person who is alone and cut off from the world. So I have had to practice being willing to leave the space of my study to be in community, to work in community, and to be changed by community.

The modern Muslim state has never presented itself as secular. Muslim nationalist forces, trapped by a militant and colonialist West unable to share or export its humanism, were driven to build up a rampart, to entrench themselves within the past.

I don't think being a Muslim or being a non-Muslim has been an advantage or disadvantage.

Think of ISIS as a pathogen that preys on weak hosts in the Muslim world. In fact, there is something of a political law: The weaker a Muslim state, the stronger will be the presence of ISIS or like-minded groups.

A community having the breadth and scope of a people still cannot claim to be an ethnic community unless and until there emerges from its mentality a distinctive culture particularized by the community's special character.

A churchless community, a community where men have abandoned and scoffed at or ignored their religious needs, is a community on the rapid downgrade.

Many travelers get into trouble in places like Dubai by assuming that it is sufficiently Western for them to drink as they do back home. But elsewhere in the Muslim world, it is quite controlled, and the non-Muslim will be steered down a fairly narrow path.

Is there something wrong with being a Muslim in this country? The answer's no. That's not America. Is there something wrong with some seven-year-old Muslim American kid believing that he or she could be president?

Innumerable times a whole Christian community has broken down because it had sprung from a wish dream… Every human wish dream that is injected into the Christian community is a hindrance to genuine community and must be banished if genuine community is to survive. He who loves his dream of a community more than the Christian community itself becomes a destroyer of the latter, even though his personal intentions may be ever so honest and earnest and sacrificial.

As I went between the Islamic Society in my college and university, the mosque, the halal takeaway, and visited the homes of my male Muslim friends, it was entirely possible for me to get through my day without interacting in any meaningful way with a single non-Muslim.

Earlier in my college career, there was no doubt in my mind that as a member of the Black community I was somehow obligated to this community and would utilize all of my present and future resources to benefit this community first and foremost.

Though I was born a Muslim, my father's job as a medical officer meant that we travelled a great deal and I went to Hindi schools, Muslim schools, public schools, C of E and Catholic schools.

It's very alarming to see what's happening in the Muslim world. And it's about time we come to our senses and realize that moderation is the only path that will ensure peace and stability for the Muslim world, and for the wider world.

Community cannot take root in a divided life. Long before community assumes external shape and form, it must be present as seed in the undivided self: only as we are in communion with ourselves can we find community with others. Community is an outward and visible sign of an inward and invisible grace, the flowing of personal identity and integrity into the world of relationships.

Ever since the destruction of Baghdad by the Mongols in 1258, the Muslim world has been in slow decline relative to the west. With Napoleon's invasion of Egypt and the creeping British annexation of Muslim India, that decline took on a malign aspect.

You just don't see Muslims being matter-of-fact Muslim. They're always defined by their Muslim-ness. We're either terrorists, or we're fighting terrorists. I remember seeing 'True Lies' and going, 'Why are we always the bad guys?'

For a long time, I've ranted against naming your startup community 'Silicon Whatever.' Instead, I believe every startup community already has a name. The Boulder startup community is called Boulder. The L.A. startup community is called L.A. The Washington D.C. startup community is called Washington D.C.

I have written on numerous occasions that there is no distinction in the American Muslim community between peaceful Muslims and jihadists. While Americans prefer to imagine that the vast majority of American Muslims are civic-minded patriots who accept wholeheartedly the parameters of American pluralism, this proposition has actually never been proven.

You cannot have more than one leader worldwide. So, you would only have one Caliph for all of the Muslim world, so whoever that is, he would have authority over all of the Muslim land and wherever the Sharia is implemented.

People care. Their hearts are open, but people don't know exactly what the Dreamers are going through, or what sanctuary cities are for, or what's positive about the American Muslim community. When you don't know a lot, you can't do a lot.

...I am an outsider, a lesbian, a shikse. The Jewish community is not my community. But as a Jew--as a Jew in a Christian, anti-Semitic society--the Jewish community is, and will always remain, my community. Enemy and ally.

All we can do is politely ask aliens from suspect nations to leave ... while we sort the peace-loving immigrants from the murderous fanatics.... Muslim immigrants who agree to spy on the millions of Muslim citizens unaffected by the deportation order can stay.

There is a misconception that young Muslim women are oppressed. That simply isn't the case. I choose to dress modestly and choose to cover my hair with a hijab; not all Muslim women make that choice, and that's okay. We are all different!

One has to wonder what Donald Trump will say next as he ramps up his anti-Muslim bigotry. Where is there left for him to go? Are we talking internment camps? Are we talking the final solution to the Muslim question? I feel like I'm back in the 1930s.

If we cannot understand the depth of feeling in the Muslim world toward Iran, Hezbollah, Hamas, the Muslim Brotherhood, and Islam as a political force, then we will be doomed to failure in every encounter we have with the world.

If you have a privately owned system, there's going to be monies leaving the community that will go towards shareholder dividends and high salaries. If you have a community owned, municipally owned facility, those extra resources are being reinvested in the community and they can be going to weatherization and other projects that are vested in the community.

My argument is focused on the fact that a relatively small percentage of the world's Muslim countries are impacted by this order. Stated differently, this executive order is a singularly ineffective - in legal parlance, it would be called under-inclusive - form of a Muslim ban.

I became, suddenly, not just a Muslim in faith. I became a Muslim in politics. Somebody whose politics were pre-defined by one interpretation of Islam.

I'm not anti-Muslim, I'm not anti-immigration; I'm saying we've got big problems in our cities. It's not very smart to make the problem bigger by letting in millions more immigrants from rural Muslim cultures that don't assimilate.

In Palm Beach, Florida, tough community, a brilliant community, a wealthy community, probably the wealthiest community there is in the world, I opened a club, and really got great credit for it. No discrimination against African- Americans, against Muslims, against anybody. And it's a tremendously successful club. And I'm so glad I did it.

We need to understand why there is a void of participation in public life from the Muslim community and why it is a growing issue, and we need to understand the impact of this on wider civil society.

I was incarcerated for a little while in Baltimore, and my celly was Muslim. I was watching him pray every day, and his outlook on getting out of that situation was a lot more positive than the other dudes that were Muslim in the jail.

When you as a designer design something that burdens a community with maintenance and old world technology, basically failed developed world technology, then you will crush that community way beyond bad design; you'll destroy the economics of that community, and often the community socially is broken.

You cannot heal yourself. You cannot heal anybody else. We're designed to do this in community because we were created inside community for community by community.

I think it is completely immoral for a shop to trade in the middle of a community, to take money and make profits from that community and then ignore the existence of that community, its needs and problems.