Top 1200 Muslim Community Quotes & Sayings - Page 4

Its a small community, the classical music community, along with the excitement of new places and new things and this feeling of being at home wherever you go because thats where your community is.

I am very grateful to our Muslim population. One of the things we've been doing is stepping up our inter-faith dialogue with the Muslim population. And I think that helped very much in their support for me.

There have been huge Muslim demonstrations against cartoons depicting Muhammad and any other perceived insult against Islam. But I am unaware of a single demonstration of Muslims against Muslim terror directed at non-Muslims.

Instead of arguing about whether we're allowed to describe Muslim terrorists as 'Muslim terrorists,' why don't we argue about whether it's a good idea to be letting in so many immigrants who then blow up the Boston Marathon?

Muslims are absolutely integrating into the United States. You can go nearly any community and you find people opening up clinics that mostly non-Muslims go in to get services. They are feeding people who are hungry, American citizens, mostly people who are not Muslim. They`re running for office.

I have repeatedly declared that it is impossible for a true Muslim to be a terrorist, nor can a terrorist be regarded as a true Muslim.

In New York, a Jew is a Jew, an Italian is an Italian, a Muslim is a Muslim: Nobody's going out of his way to treat you in a special way.

Shamir and Nasir were my homeboys. They were from Philly and they're Muslim. I'm not a Muslim, but I liked their names. They were like, 'your name starts with an N, so just come up with Nahmir.' So I just put 'Nah' in front of 'Amir.'

The problem of the Muslim presence is increasingly worrying. There are more and more clashes, more and more demands. And I doubt the compatibility of Italian law with Muslim law, because it's not just a religion but a law.

In Indonesia, I had spent two years at a Muslim school, two years at a Catholic school. In the Muslim school, the teacher wrote to tell my mother that I made faces during Koranic studies.

I work in the human rights field and there are serious conflicts between certain interpretations of Islamic law and human rights. That's something which I don't make any bones about at all, it's something which I think is very important for everyone to address, including the Muslim community, and many Muslims are addressing that issue.

We have religious freedom - which is important. But we want everyone in our country to respect our laws, and our laws on Islam say it is not acceptable to have influence abroad on the Muslim community in Austria, and it is not acceptable that Islamic organizations or imams are financed from abroad.

Every person with a pulse has a responsibility to stand in solidarity with the Muslim community that is on the front lines fighting against groups like ISIS, both militarily and ideologically, every day, and now on the front line of standing up for civil liberties and civil rights to make America great. [They] are the best insurance for the safety of all Americans.

I found that a whole series of people opposed me simply on the grounds that I was a woman. The clerics took to the mosque saying that Pakistan had thrown itself outside the Muslim world and the Muslim umar by voting for a woman, that a woman had usurped a man's place in the Islamic society.

The nation is a community. Community of individuals, community of generations.

The principal sponsors of the terrorists are not religious fanatics. "Palestine's Yasser Arafat, Iraq's Saddam Hussein, and Syria's Assad family have made themselves the icons of Islamism despite the fact that they are well-known atheists who live un-Muslim lives and have persecuted unto death the Muslim movements in their countries."

An Indian Muslim can aspire to become a Shah Rukh Khan, can aspire to become an Irfan Pathan or even the President of India. And that makes the Muslim here far more hopeful and far less in despair than in any other part of the world.

Now my children also don't have a particular religion as I also didn't have. The only difference is that now they have Muslim and Parsi also in their blood. So they may be called Hindu, Buddhist, Muslim, Sikh, Christian and Parsi!

I was surprised by how forces in the community could mobilize against a community changing. There were many examples of this. In St. George, members of the Latino community proposed having a "Dixie Fiesta." The resistance to that surprised me.

One way to get very humble is to dedicate the work you're going to do to your community. And by community I mean that community you have a special vision for, that only you see, that no one else in a room sees. That special community in pain, that through a pain you've suffered, you're able to have that vision, that super-ray vision.

I'm Christian. Growing up in Ethiopia, it's half-Christian and half-Muslim. You grow up with Muslim kids. I'm very much aware of their religion.

We've seen those results in generations of Muslim immigrants - farmers and factory workers, helping to lay the railroads and build our cities, the Muslim innovators who helped build some of our highest skyscrapers and who helped unlock the secrets of our universe.

And if the imam and the Muslim leadership in that community is so intent on building bridges, then they should voluntarily move the mosque away from ground zero and move it whether it's uptown or somewhere else, but move it away from that area, the same as the pope directed the Carmelite nuns to move a convent away from Auschwitz.

I am a Muslim. I am a practising Muslim. I don't - i accept proper relationship with a man and woman and the family life. It is not our business to knock at every door and checking people's orientation and casting aspersions or having prejudice against people.

I guess my point in general is that, if you look closely, who is in politics to self-identify - these are the people who flip easily, from right to left, pro-Muslim to anti-Muslim, etc. - versus who, whether on the right or left, is moved by genuine interest and empathy.

The Broadway community is unlike any community in show business and it is unlike any community in the world. When you come into the Broadway community they open the door and they say "welcome". Not only do they do that, but when times are really tough and horrendous things have happened and really tragic things - the Broadway community shows up! And they say "how can we help?".

The sun-belt and the technology belt can become very powerful when they begin to understand themselves as a community: a community of energy, water and climate security; a community for their common future.

I am totally against the idea that a Muslim woman should not have the same opportunities as a Muslim man to learn, to open up, to work, help shape the future. To close Islam down to a sexist approach is totally intolerable and ridiculous. It's not Islam.

We heard from a professor at an evangelical college who wore a hijab in solidarity with Muslim women. Now we have a different perspective. Asra Nomani co-wrote an op-ed in The Washington Post titled in part "As Muslim Women, We Actually Ask You Not To Wear The Hijab."

I come from an African-American family that is predominantly Muslim. I have had to covertly operate in parts of the Middle East and Africa. I've lived a Muslim life and prayed in Mosques, Husseiniyahs, and shrines where needed. One must respect Islam to understand Islam. I've read the Quran through and through a half dozen times.

My job is to communicate to the American people that the Muslim world is filled with extraordinary people who simply want to live their lives and see their children live better lives. My job to the Muslim world is to communicate that the Americans are not your enemy. We sometimes make mistakes. But if you look at the track record America was not born as a colonial power, and that the same respect and partnership that America had with the Muslim world as recently as 20 or 30 years ago, there's no reason why we can't restore that. And that I think is going to be an important task.

I am proud of the fact the community elected a congressman who was born and raised in the community. I am trying my best to be successful for the community.

One-fifth of Americans, 20% believe that Barak Obama is, himself, a Muslim and in fact - amongst Republicans that number is almost 40%. Polls show in this country, that the more you disagree with Barak Obama's domestic policies, the more likely you are to think that he is a Muslim.

The life of a non-Muslim to Muslim is worth as much as the life of a chicken is worth to you and me. We don't go around killing every chicken we see. In fact we keep them and feed them as long as they are useful to us. But we don't lose sleep when we have to slaughter them. So it is not that Muslims will necessarily go around massacring every non-Muslim. As long as these non-Muslims are useful to them, they are granted protection.

Police can't be successful if they're not viewed as legitimate by the community, and a community will not be safe if the police are not engaged in a respectful, constitutional partnership with the community.

Good entrepreneurs are community builders, actively involved with their communities and dedicated to the community's well being. If you're dedicated to your community, it will be dedicated to you.

It's a small community, the classical music community, along with the excitement of new places and new things and this feeling of being at home wherever you go because that's where your community is.

When I think of an activist, I think of a community organizer who is working every day and directly with community members and making it a job to take care of and speak up for a community in some way.

I spend all day replying to tweets and reblogging posts and sharing fan art. I think it's the most important thing I can possibly do, to stay involved in the community as a part of the community, not ahead of the community. I'm very much the same level of them in it.

When I was playing, I didn't realize how much of an impact I would make on people, Muslim or non-Muslim. We played a lot of games during Ramadan. On national TV, the announcers were commenting about Ramadan, and this raised the awareness to the general public and we made all the Muslims very, very proud.

A successful revolution establishes a new community. A missed revolution makes irrelevant the community that persists. And a compromised revolution tends to shatter the community that was, without an adequate substitute.

There is something which is going to be one of the main challenges in the Muslim world today, in the Muslim-majority countries in the Arab world, is the religious credibility. How are you going to react to what is said about Islam? So, by touching the prophet of Islam, the reaction should be, who is going to be the guardian?

If [Donald ] Trump goes after - if Trump fails, frankly, to stand up right now for the Muslim community - right now, Muslims are being bullied. Women wearing hijabs are being bullied and people are saying, "Trump, Trump!" when they're doing it.

I don't like the new president who hunts muslim extremists, I like the old president who is a muslim extremist.

Back in high school, I didn't ever see a Muslim homecoming king or queen - there was never even anyone nominated. It just seemed for a lot of those events, Muslim kids were not being included, and it was probably our fault too - no one was going for it, but no one was trying to push us to do it, you know?

That Islam you see on TV does not represent me, I'm too busy waging jihad against myself, My own nafs are my enemy. I'm sorry that Muslim and Muslim lands do not represent Islam, Our religion is perfect, but we on the other hand.

I was raised to believe that everybody has a responsibility to their community and I use the word very loosely. It's a big community. If I get recognized in the middle of the Sinai Desert I have a big community.

The Muslim world is portrayed as a monolith that is consistently scary and negative, and as much as you can be an open-minded person, if the only diet of information you get is scary images of men in beards, that starts to play on you. But you come to find out that the Muslim world is not a monolith.

I as a Muslim want you, as a Christian, to really be a perfect Christian. I want my Jewish friends to be perfect Jews, to live according to the highest principles of what it means to be a Jew, to be a Christian, to be a Muslim.

In 2012, those French Muslim people voted massively for Francois Hollande against Nicolas Sarkozy. With the results of elections getting even tighter, those votes can make the difference. I am obviously not in favour of a "community electorate," however, pressure is so great on them that I can easily understand how it can affect their votes.

Freedom or community, community or freedom. One must decide the way one wants to live. I chose community.

In community, where you have all the affection you could ever dream of, you feel that there is a place where even community cannot reach. That's a very important experience. In that loneliness, which is like a dark night of the soul, you learn that God is greater than community.

The argument that the countries use for the sheer increase in Muslim doctors is the sheer increase in the Muslim population. In for example Birmingham, England where a lot of these guys came from, where one of these plots was hatched, it's up to 30% of the population. Maybe that's the problem?

I wanted to cut past the polemics and experience London's Muslim communities for myself. My first visit was to Tower Hamlets, an East London borough that is about 38% Muslim, among the highest in the U.K. As I walked down Whitechapel Road, the adhan, or call to prayer, echoed through the neighborhood.

Before anything else, I'm a Muslim. As a Muslim, I try to comply with the requirements of my religion. I have a responsibility to God, who created me, and I try to fulfill that responsibility. But I try now very much to keep this away from my political life, to keep it private.

If you start with community and want to be faithful to community, you have to realize that what binds you together is not mutual compatibility or common tasks, but God. In order to stay in touch with that call to community, we always have to return to solitude.

In 1984, Jean Vanier invited me me to visit L'Arche community in Trosly, France. He didn't say "We need a priest" or "We could use you." He said, "Maybe our community can offer you a home." I visited several times, then resigned from Harvard and went to live with the community for a year. I loved it! I didn't have much to do. I wasn't pastor or anything. I was just a friend of the Community.

The virtual community? The word virtual does not mean "virtue." It means "not." When I go to the store and they say: The shirt that you brought in is virtually done. It means it is not done, in the same way that the virtual community is not a community. There is no commitment there. When you log off, you are not a member of it anymore. My flesh and blood community, the sense of knowing my neighbor, knowing the guy across the street, having dinner with the people down the block, getting along with each other and making compromises, that's a genuine community with a commitment.

The community of the Giver had achieved at such great price. A community without danger or pain. But also, a community without music, color or art. And books.

Community is and must be inclusive. The great enemy of community is exclusivity. Groups that exclude others because they are poor or doubters or divorced or sinners or of some different race or nationality are not communities; they are cliques--actually defensive bastions against community.