Top 1200 Muslim Community Quotes & Sayings - Page 5

One who loves his community destroys community; one who loves its members builds community.

Communication leads to community that is, to understanding, intimacy, and the mutual valuing that was previously lacking. Community can be defined simply as a group in which free conversation can take place. Community is where I can share my innermost thoughts, bring out the depths of my own feelings, and know they will be understood.

One thing I'm grateful for, and also surprised and excited about, is that I have a place in the community of comics now. In a real way. And I honor that. A lot of what I do is in support of the community and bringing new talent - talking to people that people don't know. And defining us as a community.

Any decent society must generate a feeling of community. Community offsets loneliness. It gives people a vitally necessary sense of belonging. Yet today the institutions on which community depends are crumbling in all the techno-societies. The result is a spreading plague of loneliness.

I mean, I am fully aware of my influence and my responsibility to society in general representing the gay community. But in the same time, I don't represent the entire gay community because it's a vast, vast community, as one can imagine.

Our mission... it will be difficult, it will take time, it will be demanding for all men and women... will be to act in such a way that French people of the Muslim faith are always more proud of being French than of being Muslim.

The sangha is a community where there should be harmony and peace and understanding. That is something created by our daily life together. If love is there in the community, if we've been nourished by the harmony in the community, then we will never move away from love.

When we look at the investment decisions into the city of Compton, the small business community and global corporations and retailers and all of those types of services that decide to come into the community to serve it, they look at the perception, how does the brand work with the local community.

... the forces of power, particularly corporate power, are impatient with what is adequate for a coherent community. Because power gains so little from community in the short run, it does not hesitate to destroy community for the long run.

The Christian community is a community of the cross, for it has been brought into being by the cross, and the focus of its worship is the Lamb once slain, now glorified. So the community of the cross is a community of celebration, a eucharistic community, ceaselessly offering to God through Christ the sacrifice of our praise and thanksgiving. The Christian life is an unending festival. And the festival we keep, now that our Passover Lamb has been sacrificed for us, is a joyful celebration of his sacrifice, together with a spiritual feasting upon it.

I have come not to disturb or destroy any faith, but to confirm each in his own faith - so that the Christian becomes a better Christian, the Muslim, a better Muslim, and the Hindu, a better Hindu.

I do a certain amount of work in religious communities on these issues. It's not the central focus of my work but it is certainly an area where I have worked a lot. It has gotten much better over the years, especially over the last couple years. There wasn't a religious environmental movement 15 years ago, but there is now - in the Catholic community, the Jewish community, the mainline Protestant community, and in the Evangelical community.

In Morocco, a Muslim country, I got to hear the call to prayer five times a day. At first it felt kind of scary, kind of dangerous, because of the propaganda towards anything Muslim in the U.S. subconsciously coming out in me. By the end of the trip, it was so beautiful, and then not hearing it when I got back to L.A. really threw me off.

The real community of man, in the midst of all the self-contradictory simulacra of community, is the community of those who seek the truth, of the potential knowers, that is, in principle, of all men to the extent they desire to know. But in fact this includes only a few, the true friends, as Plato was to Aristotle at the very moment they were disagreeing about the nature of the good.

I've said before: If Osama bin Laden was a Christian, Iraq was the Christmas present he always wanted but never expected his parents to give. It validated for the Muslim world virtually all of bin Laden's rhetoric. He had always said the Americans will destroy any strong Muslim regime, and we did.

The tax upon land values is the most just and equal of all taxes. It falls only upon those who receive from society a peculiar and valuable benefit, and upon them in proportion to the benefit they receive.It is the taking by the community for the use of the community of that value which is the creation of the community. It is the application of the common property to common uses. When all rent is taken by taxation for the needs of the community, then will the equality ordained by nature be attained.

To understand the fanatic rejection of women's liberation in the Muslim world, one has to take into account the time factor. Most of us educated women have illiterate mothers. The conservative wave against women in the Muslim world is a defense mechanism against profound changes in both sex roles and the touchy subject of sexual identity.

Not all Muslims become involved in acts of violence. Yet all might be held culpable. THis is because that section of Muslim--in fact, the majority--who are not personally involved, neither disown those members of their community who are engaged in violence, nor even condemn them. In such a case, according to the Islamic Shariah itself, if the involved Muslims are directly responsible, the uninvolved Muslims are also indirectly responsible. (p. 91)

It is the Muslim community that has the best chance of stopping and checking and pushing back on people who are trying to politicize their own faith. So this attack on Islam is an attack on a great faith. It undermines the people who are trying to rescue this faith from these horrible people. It endangers every human being on earth because it accelerates the radicalization of some and emboldens the worst elements of that faith. So this fight is a fight I think that we have to take on.

I'm a Sufi Muslim, I would say. I believe in using the medium to create a good vibration because art is so important to society. Some projects I don't do because I feel that it's going to create a bad vibe. I don't do propaganda films that are anti another religion, anti-Muslim or anti-Hindu.

"I am not a Muslim in the usual sense, though I hope I am a "Muslim" as "one surrendered to God," but I believe that embedded in the Quran and other expressions of the Islamic vision are vast stores of divine truth from which I and other occidentals have still much to learn, and 'Islam is certainly a strong contender for the supplying of the basic framework of the o­ne religion of the future.'"

Religion creates community, community creates altruism and altruism turns us away from self and towards the common good... There is something about the tenor of relationships within a religious community that makes it the best tutorial in citizenship and good neighborliness.

Those who love their dream of a Christian community more than the Christian community itself become destroyers of that Christian community even though their personal intentions may be ever so honest, earnest, and sacrificial.

Even if you are a liberal in the Muslim world, when you see Abu Ghraib and Guantanamo, and you see all the other reports of abuses by American forces, it's very hard to get up and say, "We should simulate the American ways," because this is the face of America now in the Muslim world, for many Muslims.

We can't talk about the black community. It's no longer a homogeneous community; it was never a homogeneous community.

There are some Muslim leaders whose wives are Hindu. There are some Hindu leaders who are married to Muslim women. These have been love marriages, but such couples do not display their love in public. They are wary and cautious about annoying voters.

Robert Spencer, a prolific anti-Islam writer and a leading Islamophobe who is bent on distorting Islam and demonizing Muslims, has persistently argued that violence and terrorism employed by Muslim extremists is rooted in the Quran and its message. Spencer calls the Quran, a book sacred to Muslim, 'the jihadists' Mein Kampf,' in reference to Hitler's memoir.

People are always shocked to hear I'm an athlete by profession and even more shocked when they hear I'm a fencer from the United States. I challenge the stereotype that Muslim women are oppressed and that a Muslim can be American by birth. It's amazing how many assumptions people make, but I embrace the opportunity to use this Olympic platform to educate.

The person who’s in love with their vision of community will destroy community. But the person who loves the people around them will create community everywhere they go.

I always have believed in the value of the diversity and resilience and just, really, the different skill sets that our community has. But we've never been able to find the right platform and find the right environment for us as a community - for us as a professional community.

I think the people marching in L.A., on college campuses around the country, aren't marching simply because Trump was a Republican president and he got elected. They're marching because the Trump campaign is very much centered on demagogic rhetoric against immigrants, against Muslim-Americans, against black protest, against sort of America's non-white community.

I see encouraging signs of democracy developing in other places in the Middle East. In Tunisia, in Iraq, and now in Egypt. Tunisia is the one Muslim country that does something for girls and education. As far as I know, this is the only Muslim country where this is true. There is compulsory education for girls from the age of 5.

Las Vegas doesn't allow ( tourism ) to dictate the social norms of their community. We don't have to be a boring town that no one is willing to come to. ( But, ) we can't let tourism be the reason for not taking action. Accountability is not there. As a community we can be different. We don't have to be what our visitors are. We can work at policies that will make us a vibrant healthy resort community.

Why is it not possible to build a church in Saudi Arabia where as we in the Netherlands have almost 500 mosques being built; why is it not possible to buy or sell a Bible in any Muslim or most of the Muslim countries, whereas we can buy a Koran here on every street corner? This is the exact example of the fact that Islam is an intolerant society.

While the West tries to turn its civilization into cultural variety hour, Islam tries to turn Muslim lands into a cultural monolith. The same West that justifies the rap culture thinks that every Muslim terrorist bombing is an expression of economic angst or social alienation.

I wear the beard as a label. I want people to know I am a Muslim and I want people to know I am representing the Muslim faith. I want to show that you can practise your faith and still play cricket to a high level.

There is this incredible, indelible community that has sprung up around the show, a community that gathers in homes and clubs, from Los Angeles to Topeka, Kansas and around the world. A community that, in some places, meets quietly in a lesbian bar that doesn't even exist depending on whom you ask.

Being a Muslim is more important than me being a footballer. A good Muslim is a good person, so I try to be a good person. I just live the way I want to live.

I do honestly and sincerely believe in the necessity or desirability of Hindu-Muslim unity. I am also fully prepared to trust the Muslim leaders. But what about the injunctions of the Koran and Hadis? The leaders cannot over-ride them. Are we then doomed? I hope not. I hope your learned mind and wise head will find some way out of this difficulty.

'Halal in the Family' will expose a broad audience to some of the realities of being Muslim in America. By using satire, we will encourage people to reconsider their assumptions about Muslims, while providing a balm to those experiencing anti-Muslim bias. I also hope those Uncles and Aunties out there will crack a smile!

In Germany representatives of the Islamic communities try to hijack children who are born here, along with the entire Islamic community, to prevent them from being influenced by the society which has taken them in. Children born here are like blank sheets on which you can write European or Islamic texts. Muslim representatives want to raise their children as if they don't even live in Europe.

The 'community method' can only be applied in those areas in which the European Union actually has competence. Where the community has no competence, the 'community method' clearly cannot be applied.

We need to acknowledge that there is a real issue with how the Scriptures are being interpreted. Whenever I am told that terrorists are not Muslim, I systematically reply that they actually are, and they cannot be marginalised, the same way they are marginalising other Muslim people. Scriptures are quoted even though their interpretations are twisted. In the face of misinterpretation the only way out would be using another interpretation of the Scriptures.

We police in America in communities of color and economically challenging community, we police based on the behavior of the numerical minority that is committing crime. That small percentage of people who commit crimes in a community becomes the methods that's used for the entire community.

Bedford definitely stands out as a community that's designed to appease to a broader range of budgets and lifestyles. The opportunity for a diverse neighborhood that encourages community activity and social interaction is what we feel makes Bedford a model community in this industry.

The rap community has been singled out as more homophobic than other groups, but I don't think that's right. It's homophobic, all right, but no more so than the heavy-metal community or the Hollywood community or any other community.

I get to say I was alive when the first Palestinian woman went to Congress. I was alive when the first Somali woman, in a hijab, who's black and Muslim - she's literally an immigrant, a refugee, black and Muslim and a woman and progressive.

When we talk about the Judeo-Christian or the Judeo-Muslim tradition, it's important to remember that we are speaking of a Jewish component of civilization, but not in itself a civilization. What is happening now in Israel is that you have a coming together of Jews from the Christian world and Jews from the Muslim world with different cultures.

America treasures the relationship we have with our many Muslim friends, and we respect the vibrant faith of Islam which inspires countless individuals to lead lives of honesty, integrity, and morality. This year, may Eid also be a time in which we recognize the values of progress, pluralism, and acceptance that bind us together as a Nation and a global community. By working together to advance mutual understanding, we point the way to a brighter future for all.

Whenever some kind of mass shooting or any other kind of violent activity takes place, we kind of hold our breath until we are sure that no Muslim was involved, because we know that these incidents will be treated differently if a Muslim is involved versus if somebody of another background is involved.

While Muslim men describe themselves as insecure in their harems, real or imagined, Westerners describe themselves as self-assured heroes with no fears of women. The tragic dimension so present in Muslim harems - fear of women and male self-doubt - is missing in the Western harem.

My whole life has been about building community, building business in our community, empowering people in our community.

In New Zealand, sex workers are regarded as workers, as people who are members of the community, people who have a stake in the community - not just in the workplace, but in the broader community. They aren't objects to be controlled and regulated. They are not collateral evidence of a crime. They are human beings.

I'm really proud that the LGBT community has gotten behind me because, as I said, I am part of the community, so I do as much as I possibly can for our community and for our rights, so it's nice that everyone is supporting me as well.

To teach your child to only be a Muslim in Muslim spaces or only a Christian in Christian spaces means in a way that you're teaching them a religious identity that is relevant to only a very small part of their lives, because the vast majority of their lives in the 21st century are going to be lived in interaction with others.

I care about affordable housing. I care about bus routes. I care about small business. I care about schools. These are not Muslim issues. Even protection of civil rights - that's not just a Muslim issue. That is for everyone.

I believe in Islam. I am a Muslim and there is nothing wrong with being a Muslim, nothing wrong with the religion of Islam. It just teaches us to believe in Allah as the God.

[E]ncouraging the Muslim world, and particularly the Arab Muslim world, which is the heart of the global terrorist threat - to adopt democratic ways and to shine the light of liberty into its culture of medieval darkness is a pragmatic necessity for the future security of the civilized world. That is the reality behind the President's address. Only people in serious denial can be blind to this fact. Only liberals.

A community, a family, is a group of people who share common stories. The health of any community depends directly on the health of the stories the community embraces.

In Italy there are 5 million legal migrants. They're integrated, and they're welcome. The problem of the Muslim presence is increasingly worrying. There are more and more clashes, more and more demands. And I doubt the compatibility of Italian law with Muslim law, because it's not just a religion but a law. And problems can be seen in Great Britain as well as in Germany, so reassessing our coexistence is fundamental.