Top 1200 Muslim Quotes & Sayings - Page 3

To understand the fanatic rejection of women's liberation in the Muslim world, one has to take into account the time factor. Most of us educated women have illiterate mothers. The conservative wave against women in the Muslim world is a defense mechanism against profound changes in both sex roles and the touchy subject of sexual identity.

I think America is changing. I think we are becoming a country that is not as welcoming to immigrants anymore. You have a president Donald Trump just last week who was retweeting anti-Muslim videos. That causes great harm to the Muslim-American community in this country who are law-abiding, faithful, yet patriotic people in this country. And it's sad that they are denigrated in that fashion.

We've seen those results in generations of Muslim immigrants - farmers and factory workers, helping to lay the railroads and build our cities, the Muslim innovators who helped build some of our highest skyscrapers and who helped unlock the secrets of our universe.

Robert Spencer, a prolific anti-Islam writer and a leading Islamophobe who is bent on distorting Islam and demonizing Muslims, has persistently argued that violence and terrorism employed by Muslim extremists is rooted in the Quran and its message. Spencer calls the Quran, a book sacred to Muslim, 'the jihadists' Mein Kampf,' in reference to Hitler's memoir.

Whenever some kind of mass shooting or any other kind of violent activity takes place, we kind of hold our breath until we are sure that no Muslim was involved, because we know that these incidents will be treated differently if a Muslim is involved versus if somebody of another background is involved.

One-fifth of Americans, 20% believe that Barak Obama is, himself, a Muslim and in fact - amongst Republicans that number is almost 40%. Polls show in this country, that the more you disagree with Barak Obama's domestic policies, the more likely you are to think that he is a Muslim.

Being a Muslim is more important than me being a footballer. A good Muslim is a good person, so I try to be a good person. I just live the way I want to live.

There is something which is going to be one of the main challenges in the Muslim world today, in the Muslim-majority countries in the Arab world, is the religious credibility. How are you going to react to what is said about Islam? So, by touching the prophet of Islam, the reaction should be, who is going to be the guardian?

Well, it's not all Americans. But I understand those polls. But as a result of that, that's not going to change my position. I mean I don't think it is even practical and I don't think it's right. I mean just because somebody happens to be of the Muslim faith, doesn't make them a terrorist or make them a threat to America. And we've had relations with people all over the world of the Muslim faith.

Speaking as a Muslim in the West, I see a crisis in religious authority, we need Indigenous Muslim scholarship understanding the Western way of life and is able to use the understanding, using legitimate Islamic sources to bring more scholarship to our way of life in the west. There's a need for that.

I’m a Muslim, we come from a Muslim community and we are very critical of western or American foreign policy. So if I’ve got the right and if other Muslims have got the right to criticize… likewise everyone else has also got the right to criticize everything else.

I come from an African-American family that is predominantly Muslim. I have had to covertly operate in parts of the Middle East and Africa. I've lived a Muslim life and prayed in Mosques, Husseiniyahs, and shrines where needed. One must respect Islam to understand Islam. I've read the Quran through and through a half dozen times.

While Muslim men describe themselves as insecure in their harems, real or imagined, Westerners describe themselves as self-assured heroes with no fears of women. The tragic dimension so present in Muslim harems - fear of women and male self-doubt - is missing in the Western harem.

I have a good Muslim friend who comes over to my house. Good guy; reads the Qur'an in Arabic. He comes over to my house and we talk about faith and we talk about things we have in common, but I can't shy away from the differences that we have. So I talk about why I'm not a Muslim and about the evidence that exists that show Christianity is true.

These Muslim Brotherhood fronts - the Council on American-Islamic Relations, the Muslim Public Affairs Council, the Islamic Society of North America - we need accountability for what these groups are doing and need to understand that in many ways they are as toxic and dangerous for America as are their violent counterparts, which have exactly the same goal that they do, which is imposing the Shariah doctrine on all of us.

I believe in Islam. I am a Muslim and there is nothing wrong with being a Muslim, nothing wrong with the religion of Islam. It just teaches us to believe in Allah as the God.

To teach your child to only be a Muslim in Muslim spaces or only a Christian in Christian spaces means in a way that you're teaching them a religious identity that is relevant to only a very small part of their lives, because the vast majority of their lives in the 21st century are going to be lived in interaction with others.

I wear the beard as a label. I want people to know I am a Muslim and I want people to know I am representing the Muslim faith. I want to show that you can practise your faith and still play cricket to a high level.

You [can] become part of someone else's narrative. Every once in a while I would get people asking me questions like, "If your husband is a Muslim, then why haven't you converted to Islam?" Interestingly enough, almost every person who asked me that was a Sunni, and it was their not-so-subtle way of implying that my Shiite husband was a bad Muslim for letting his infidel wife run around unconverted.

There are some Muslim leaders whose wives are Hindu. There are some Hindu leaders who are married to Muslim women. These have been love marriages, but such couples do not display their love in public. They are wary and cautious about annoying voters.

'Halal in the Family' will expose a broad audience to some of the realities of being Muslim in America. By using satire, we will encourage people to reconsider their assumptions about Muslims, while providing a balm to those experiencing anti-Muslim bias. I also hope those Uncles and Aunties out there will crack a smile!

I think many thinkers and activists, even in the Islamist parties like the Muslim Brotherhood, and the people who left the Muslim Brotherhood to follow Abou el-Fatouh, these people do have an understanding that the relationship between religion and the state must be re-thought and re-assessed. They're not going to use the concept of secularism in any straightforward way, because the concept of secularism is still far too loaded in that part of the world.

I found that a whole series of people opposed me simply on the grounds that I was a woman. The clerics took to the mosque saying that Pakistan had thrown itself outside the Muslim world and the Muslim umar by voting for a woman, that a woman had usurped a man's place in the Islamic society.

The problem of the Muslim presence is increasingly worrying. There are more and more clashes, more and more demands. And I doubt the compatibility of Italian law with Muslim law, because it's not just a religion but a law.

Before anything else, I'm a Muslim. As a Muslim, I try to comply with the requirements of my religion. I have a responsibility to God, who created me, and I try to fulfill that responsibility. But I try now very much to keep this away from my political life, to keep it private.

The Muslim world is portrayed as a monolith that is consistently scary and negative, and as much as you can be an open-minded person, if the only diet of information you get is scary images of men in beards, that starts to play on you. But you come to find out that the Muslim world is not a monolith.

In Morocco, a Muslim country, I got to hear the call to prayer five times a day. At first it felt kind of scary, kind of dangerous, because of the propaganda towards anything Muslim in the U.S. subconsciously coming out in me. By the end of the trip, it was so beautiful, and then not hearing it when I got back to L.A. really threw me off.

Even if you are a liberal in the Muslim world, when you see Abu Ghraib and Guantanamo, and you see all the other reports of abuses by American forces, it's very hard to get up and say, "We should simulate the American ways," because this is the face of America now in the Muslim world, for many Muslims.

Our mission... it will be difficult, it will take time, it will be demanding for all men and women... will be to act in such a way that French people of the Muslim faith are always more proud of being French than of being Muslim.

This is America, and we are not going to throw out 11 million people in this country who are undocumented. We`re not going to turn against one of the largest religions in the world, people who are Muslim. I do not want to see Muslim kids, who feel intimidated in the country and frightened, living in the country where they grew up. That is not America. We do not want to continue the attacks against the women.

I'm a Sufi Muslim, I would say. I believe in using the medium to create a good vibration because art is so important to society. Some projects I don't do because I feel that it's going to create a bad vibe. I don't do propaganda films that are anti another religion, anti-Muslim or anti-Hindu.

While the West tries to turn its civilization into cultural variety hour, Islam tries to turn Muslim lands into a cultural monolith. The same West that justifies the rap culture thinks that every Muslim terrorist bombing is an expression of economic angst or social alienation.

[E]ncouraging the Muslim world, and particularly the Arab Muslim world, which is the heart of the global terrorist threat - to adopt democratic ways and to shine the light of liberty into its culture of medieval darkness is a pragmatic necessity for the future security of the civilized world. That is the reality behind the President's address. Only people in serious denial can be blind to this fact. Only liberals.

I get to say I was alive when the first Palestinian woman went to Congress. I was alive when the first Somali woman, in a hijab, who's black and Muslim - she's literally an immigrant, a refugee, black and Muslim and a woman and progressive.

I see encouraging signs of democracy developing in other places in the Middle East. In Tunisia, in Iraq, and now in Egypt. Tunisia is the one Muslim country that does something for girls and education. As far as I know, this is the only Muslim country where this is true. There is compulsory education for girls from the age of 5.

I was raised with this consciousness of being part of this global Muslim community. At the same time, I didn't even know if I wanted to be Muslim. It was this incredibly complicated moment: I just needed to balance these two things where you care about people on some deep level who are my co-religion and are being killed because of their religion. Then, at the same time, I'm like ah, I don't really know if I want this.

When we talk about the Judeo-Christian or the Judeo-Muslim tradition, it's important to remember that we are speaking of a Jewish component of civilization, but not in itself a civilization. What is happening now in Israel is that you have a coming together of Jews from the Christian world and Jews from the Muslim world with different cultures.

I've said before: If Osama bin Laden was a Christian, Iraq was the Christmas present he always wanted but never expected his parents to give. It validated for the Muslim world virtually all of bin Laden's rhetoric. He had always said the Americans will destroy any strong Muslim regime, and we did.

One of the things that made the Black Muslim movement grow was its emphasis upon things African. This was the secret to the growth of the Black Muslim movement. African blood, African origin, African culture, African ties. And you'd be surprised - we discovered that deep within the subconscious of the black man in this country, he is still more African than he is American.

In Italy there are 5 million legal migrants. They're integrated, and they're welcome. The problem of the Muslim presence is increasingly worrying. There are more and more clashes, more and more demands. And I doubt the compatibility of Italian law with Muslim law, because it's not just a religion but a law. And problems can be seen in Great Britain as well as in Germany, so reassessing our coexistence is fundamental.

Every time I travel, government TSA officials seem to recognize that I'm a Muslim and 'randomly' pull me aside for 'special treatment'. My sincere hope and prayer is that, on the Day of Judgment, my Lord's angels also recognize me as a Muslim and pull me aside for special treatment

It is common knowledge that Saudi Arabia is the most extremist of the Muslim States. It finances the infamous Madrassas (schools) that preach a litany of hate and turn out thousands of fanatical Islamic zealots. It indirectly provides the funding and its' citizens provide most of the fighters for Bin Laden's Al-Qaeda organization. It supports, financially and by other means, the Palestinian terrorists and other Muslim anti-Western groups throughout the world.

We can't keep thinking of gay people as being ostracised; we can't keep thinking of Muslim people as being [ostracised] because of the fundamentalism that occurs in Islam. Muslim people have to do something about speaking up about it. We can't judge a book by its cover.

In Indonesia, I had spent two years at a Muslim school, two years at a Catholic school. In the Muslim school, the teacher wrote to tell my mother that I made faces during Koranic studies.

Now my children also don't have a particular religion as I also didn't have. The only difference is that now they have Muslim and Parsi also in their blood. So they may be called Hindu, Buddhist, Muslim, Sikh, Christian and Parsi!

I as a Muslim want you, as a Christian, to really be a perfect Christian. I want my Jewish friends to be perfect Jews, to live according to the highest principles of what it means to be a Jew, to be a Christian, to be a Muslim.

"I am not a Muslim in the usual sense, though I hope I am a "Muslim" as "one surrendered to God," but I believe that embedded in the Quran and other expressions of the Islamic vision are vast stores of divine truth from which I and other occidentals have still much to learn, and 'Islam is certainly a strong contender for the supplying of the basic framework of the o­ne religion of the future.'"

We need to acknowledge that there is a real issue with how the Scriptures are being interpreted. Whenever I am told that terrorists are not Muslim, I systematically reply that they actually are, and they cannot be marginalised, the same way they are marginalising other Muslim people. Scriptures are quoted even though their interpretations are twisted. In the face of misinterpretation the only way out would be using another interpretation of the Scriptures.

So our own actions sometimes have undermined our safety, in our efforts to fight terrorism. The only way this can work is if we are aligned with liberals, with moderate Muslim forces. But if our war on terrorism is seen - as it is seen by many Muslims - as a war on Islam itself, it's very hard for us to have Muslim alliances, because America and the West have become so toxic.

I am certainly not a good Muslim. But I am able now to say that I am Muslim; in fact it is a source of happiness to say that I am now inside, and a part of the community whose values have always been closest to my heart.

Fifty four percent of Republican voters believe President [Barack] Obama is Muslim. And 66 percent of Trump voters believe President Obama is Muslim. If you hear anyone trying to explain the rise of Donald Trump without including that fact, then you`re hearing someone who doesn`t know what they`re talking about.

I do honestly and sincerely believe in the necessity or desirability of Hindu-Muslim unity. I am also fully prepared to trust the Muslim leaders. But what about the injunctions of the Koran and Hadis? The leaders cannot over-ride them. Are we then doomed? I hope not. I hope your learned mind and wise head will find some way out of this difficulty.

I have come not to disturb or destroy any faith, but to confirm each in his own faith - so that the Christian becomes a better Christian, the Muslim, a better Muslim, and the Hindu, a better Hindu.

Why is it not possible to build a church in Saudi Arabia where as we in the Netherlands have almost 500 mosques being built; why is it not possible to buy or sell a Bible in any Muslim or most of the Muslim countries, whereas we can buy a Koran here on every street corner? This is the exact example of the fact that Islam is an intolerant society.

To put it as simply as possible: I am not a Muslim.[...] I do not accept the charge of apostacy, because I have never in my adult life affirmed any belief, and what one has not affirmed one can not be said to have apostasized from. The Islam I know states clearly that 'there can be no coercion in matters of religion'. The many Muslims I respect would be horrified by the idea that they belong to their faith purely by virtue of birth, and that a person who freely chose not to be a Muslim could therefore be put to death.

An Indian Muslim can aspire to become a Shah Rukh Khan, can aspire to become an Irfan Pathan or even the President of India. And that makes the Muslim here far more hopeful and far less in despair than in any other part of the world.

I care about affordable housing. I care about bus routes. I care about small business. I care about schools. These are not Muslim issues. Even protection of civil rights - that's not just a Muslim issue. That is for everyone.

Interpretations of Muslim assimilation have gravitated between two arguments: that Muslims will remain as permanent outsiders or that Muslims will blend in with little difficulty at all. Mucahit Bilici demonstrates how wanting these arguments are. Finding Mecca in America takes us into the uncharted territory of what it is actually like to be Muslim immigrants in the United States. I am especially impressed by the study's theoretical depth and empirical insights.

People are always shocked to hear I'm an athlete by profession and even more shocked when they hear I'm a fencer from the United States. I challenge the stereotype that Muslim women are oppressed and that a Muslim can be American by birth. It's amazing how many assumptions people make, but I embrace the opportunity to use this Olympic platform to educate.

I'm used to always being different, in any context. People always want to know how I grew up, so I just say I grew up Muslim. That's the truth. Two Muslim girls can write me two extremely different letters - and they do. Some are very supportive, and some question what I do.