Top 1200 Mysterious Benedict Society Quotes & Sayings - Page 3

Quantum mechanics, that brilliantly successful flagship theory of modern science, is deeply mysterious and hard to understand. Eastern mystics have always been deeply mysterious and hard to understand. Therefore, Eastern mystics must have been talking about quantum theory all along.

I think it is quite remarkable actually that Pope Benedict has a sense of the variety of ways in which it is possible to be a Catholic. I think he is more comfortable with a plurality of expressions of Catholicism in different rites, traditions than many of us are.

Will dissent be permitted? The answer to that question will determine whether the society is a free society or a fear society.

The tension of a mysterious danger is even more unbearable than danger itself. People hate the vacuum of an unknown situation. They want security. They even prefer war to the insecure expectation of a war with its threat of enemy surprise. This vague fearful expectation acts on their fantasies. They anticipate all kinds of mysterious dangers; they begin to provoke them. It is the evocation of fear and danger in order to escape the tension of insecurity.

The irony is that Washington was, in reality, very much like Benedict Arnold. The big difference was that Washington was ultimately able to control his emotions, something Arnold never learned to do.

I come from a place that likes grandeur; it likes large gestures; it is not inhibited by flourish; it is a rhetorical society; it is a society of physical performance; it is a society of style.

A society that is all self-interest and no comradeship is not a society at all. But a society that is all comradeship and no self-interest is also not a society; it is a sect - or, on the largest scale, totalitarianism.

Once you've got a big feminist and political justification for talking about how you went round to Benedict Cumberbatch's house and did period all over his sofa, then there's no reason not to tell that anecdote in the middle of a dinner party.

Millions of Americans cannot tell you who lived at Mount Vernon or who wrote the Declaration of Independence - let alone the Emancipation Proclamation. But they know that to be 'a Benedict Arnold' is to be a traitor of the deepest dye - someone who coldly betrays not only a sacred cause but every moral scruple along the way.

Millions of Americans cannot tell you who lived at Mount Vernon or who wrote the Declaration of Independence - let alone the Emancipation Proclamation. But they know that to be a Benedict Arnold is to be a traitor of the deepest dye - someone who coldly betrays not only a sacred cause but every moral scruple along the way.

If a poet has any obligation toward society, it is to write well. Being in the minority, he has no other choice. Failing this duty, he sinks into oblivion. Society, on the other hand, has no obligation toward the poet. A majority by definition, society thinks of itself as having other options than reading verses, no matter how well written. Its failure to do so results in its sinking to that level of locution at which society falls easy prey to a demagogue or a tyrant. This is society's own equivalent of oblivion.

Please receive in the name of the Spanish government and the people of Spain our warmest congratulations for your election as Supreme Pontiff of the Catholic Church and my best wishes for the Papacy which you begin today. [to Pope Benedict XVI]

I'm not complaining about my cell phone - all my friends are in there, and all my favorite songs and all my favorite Benedict Cumberbatch GIFs; I don't want to give it up. But cell phones are the worst for talking on the phone.

The matriarchal society 1300 years ago in Egypt was a peaceful society; that's where you had no war for thousands of years! When they switched to patriarchal society, when the male energy ruled, we became obsessed with the greed. Now we are in this time of intense greed!

One of the fundamental issues with The Vatican is that the world changed on us. That show was conceived and written while Pope Benedict was still in charge of the Vatican, and it was conceived in a world that now would feel very dated.

I really love horror novels, horror films, that are pointing at deeper ideas and thematic meaning. It's a way of thinking about films differently; that's what I think I like the most about it. I love the fact that's it's pointing at a more mysterious world - that the world is more of a mysterious place than we tend to let ourselves believe.

Society cannot exist without law. Law is the bond of society: that which makes it, that which preserves it and keeps it together. It is, in fact, the essence of civil society.

Education in British schools isn't good enough. It's not remotely imaginative enough. It lets down too many children, excluding them from society, and, as I've often said, people who are excluded from society tend to express themselves in ways not acceptable to society.

In a society where all are related, simple decisions require the approval of nearly everyone in that society. It is society as a whole, not merely a part of it, that must survive. This is the indigenous understanding. It is the understanding in a global sense. We are all indigenous people on this planet, and we have to reorganize to get along.

He was born in 1741, a descendant of the Rhode Island equivalent of royalty. The first Benedict Arnold had been one of the colony's founders, and subsequent generations had helped to establish the Arnolds as solid and respected citizens.

Historically, science and society have gone separate ways, although society has provided the funds for science to grow, and in return, science has given society all the material things it enjoys.

I saw the young man over there with eggs Benedict, with hollandaise sauce. And I was going to suggest to you that you serve your eggs with hollandaise sauce in hubcaps. Because there's no plates like chrome for the hollandaise.

The role of women in the development of society is of utmost importance. In fact, it is the only thing that determines whether a society is strong and harmonious, or otherwise. Women are the backbone of society.

To assume that one's existential task is completed when the individual is brought into right relation with society, that is, when the individual has been socialized, is to absolutize society and confuse society with God.

There is nothing more dangerous than to build a society with a large segment of people in that society who feel that they have no stake in it; who feel that that have nothing to lose. People who have stake in their society, protect that society, but when they don't have it, they unconsciously want to destroy it.

There's all this stuff that is happening in Edinburgh now, it's a sad attempt to create an Edinburgh society, similar to a London society, a highbrow literature celebrity society.

A healthy society rests on three pillars: business, government and civil society, or non-profits. Each has a distinct and important role to play, and all three need to work together synergistically to create the most value for society.

We live in the dark ages. If an intelligent society can destroy itself in large numbers and places the largest amount of revenues in instruments of destruction, it is certainly not an evolved society or an intelligent society.

As I've been saying for decades, as long as racism exists in society, it will exist in all facets of society. Until we eradicate it from society, football will be like any other industry.

Pope Benedict is an amazingly visionary person. What he has done is establish an evolutionary process that will help undo the Reformation. The Anglican Church has been hijacked by modernism, with synods trying to amend the faith and this process will allow traditional Anglicans to be themselves.

St. Benedict said to take care of your mind, body and soul. I swim for an hour every morning, do 15 minutes of Tibetan stretching and breathing exercises, and play soccer with friends four or more nights a week.

Ultimately freedom is necessary for a society, because every despotic society - for instance, the Russian society - lives on the basis of a rather implausible dogma - the Marxist dogma of world redemption through Communism.

You think I alienate myself from society? Of course I alienate myself from society. It’s the only way I know of not being constantly reminded of all the ways I’m alienated from society.

Pretty soon we'll have robots in our society, you're going to have a lot of automated processes that used to be done by people - this is happening. Society and technology is changing so fast, and the impact of the change on society and technology is global, not local.

It was amazing for me to play a character opposite Benedict Cumberbatch - he's someone who I've looked up to for years - and the idea that I would work with him and then become friends with him was an amazing experience.

The need to speak the truth and even to seek it for oneself is only conceivable in so far as the individual thinks and acts as one of a society, and not of any society (for it is just the constraining relations between superior and inferior that often drive the latter to prevarication) but of a society founded on reciprocity and mutual respect, and therefore on cooperation.

Benedict Allen gives you the impression that he hasn't done any research at all, and I am sure he has. And when he is off doing his ice dogs and that sort of thing - and therefore its not only an exploration of the place but also his imagination in a sense. It's very successful as technique.

A university is not a service station. Neither is it a political society, nor a meeting place for political societies. With all its limitations and failures, and they are invariably many, it is the best and most benign side of our society insofar as that society aims to cherish the human mind.

The middle class, in any society, plays the role of graphite rods in nuclear reactors: they slow down the reaction and, if it weren't for them, the reactor would explode. A society without a middle class is a society primed for explosion.

The main characteristic of collectivism is that it does not take notice of the individual's will and moral self-determination. In the light of its philosophy the individual is born into a collective and it is "natural" and proper for him to behave as members of this collective are expected to behave. Expected by whom? Of course, by those individuals to whom, by the mysterious decrees of some mysterious agency, the task of determining the collective will and directing the actions of the collective has been entrusted.

In the Catholic Worker we must try to have the voluntary poverty of St. Francis, the charity of St. Vincent de Paul, the intellectual approach of St. Dominic, the easy conversations about things that matter of St. Philip Neri, the manual labor of St. Benedict.

Society is older than government. But every persisting society implies the existence of government and laws; for a society without government and laws is at once overturned by its madmen and scoundrels and lapses into barbarism.

It's no use telling us that something was 'mysterious' or 'loathsome' or 'awe-inspiring' or 'voluptuous.' By direct description, by metaphor and simile, by secretly evoking powerful associations, by offering the right stimuli to our nerves (in the right degree and the right order), and by the very beat and vowel-melody and length and brevity of your sentences, you must bring it about that we, we readers, not you, exclaim, 'how mysterious!' or 'loathsome' or whatever it is. Let me taste for myself, and you'll have no need to tell me how I should react.

I think generally, Pope Benedict did a good job cleaning up the way the church handled abusive priests but didn't go far enough in how he handled bishops who enabled them.

The patriots of 1776 had far more to fear from Benedict Arnold than they did King George. An enemy easily identified is much less formidable than one who marches in the uniform of an ally.

A free press is not a privilege but an organic necessity in a great society. ... A great society is simply a big and complicated urban society.

I'm a bit snobbish about breakfast: eggs benedict, or eggs royale, or something like that. Or just some really amazing, proper brown toast with smoked salmon, lemon, and black pepper. That's a great start to the day.

It is not systematic education which somehow molds society, but, on the contrary, society which, according to its particular structure, shapes education in relation to the ends and interests of those who control the power in that society.

And if you look at society, the way it works, they are creating, from cradle to grave, left-brain prisoners. To advance in this society, you have to be good at passing exams in school, which are taking in left-brain information overwhelmingly. Then you go to the next level, and so on so that by the time you reach any level of significant influence in society or the institutions of society, you are fundamentally locked into your left brain. Or at least the majority of people are.

When we try to make everything clear, we make everything confused. If, however, we admit one mysterious thing in the universe, then everything else becomes clear in the light of that. The sun is so bright, so mysterious, that one cannot look at it, and yet in the light of the sun everything else is seen.

Pope Benedict XVI assumes leadership at a critical time in which the world's collective wisdom and leadership including that of the religious community is most important to face up to challenges of deepening poverty and under-development afflicting many people of the world.

I have never said that human society ought to be aristocratic, but a great deal more than that. What I have said, and still believe with ever-increasing conviction, is that human society is always, whether it will or no, aristocratic by its very essence, to the extreme that it is a society in the measure that it is aristocratic, and ceases to be such when it ceases to be aristocratic. Of course I am speaking now of society and not of the State.

Temperament is fixed, set. The skull, followed by the temperament: the two hardest parts of the body. Follow your temperament. It is not a philosophy, It is a rule, like the Rule of St Benedict.

Hollandaise, I would like to pour over my head and just rub all over myself. Eggs Benedict is genius. It's eggs covered in eggs.

I want a change, and a radical change. I want a change from an acquisitive society to a functional society, from a society of go-getters to a society of go-givers.

I come from a place that likes grandeur; it likes large gestures. It is not inhibited by flourish. It is a rhetorical society. It is a society of physical performance. It is a society of style.

Although the stories are very present in my book, and very present in my mind, what I was most interested in was the question of why it had attracted such a following in the 18th Century. It's less mysterious that it attracted a following in the Romantic period, and in the 19th Century, but the early 18th Century when the Rationalists fell in love with it...that was mysterious. What I wanted to look at was the forms of enchantment.

Religion today is not transforming people; rather it is being transformed by the people. It is not raising the moral level of society; it is descending to society's own level, and congratulating itself that it has scored a victory because society is smilingly accepting its surrender.

You're faced with creation, you're faced with something very mysterious and very mystical, whether it's looking at the ocean or being alone in a forest, or sometimes looking at the stars. There's really something very powerful about nature that's endlessly mysterious and a reminder of our humanity, our mortality, of more existential things that we usually manage to not get involved with very often because of daily activity.

The more you become a part of society, the less and less you are an individual, the less and less you are spontaneous - because the very membership in the society will not allow you to be spontaneous. You will have to follow the rules of the game. If you enter a society, you accept to follow those rules that the society is playing, or has decided to play.