Top 1200 Native Place Quotes & Sayings - Page 2

The place of true healing is a fierce place. It's a giant place. it's a place of monstrous beauty and endless dark and glimmering light.

In this instance of the fire-arms, the Asiatic has been most improperly bracketed with the native. The British Indian does not need any such restrictions as are imposed by the Bill on the natives regarding the carrying of fire-arms. The prominent race can remain so by preventing the native from arming himself. Is there a slightest vestige of justification for so preventing the British Indian?

Adolescents are travelers, far from home with no native land, neither children nor adults. They are jet-setters who fly from one country to another with amazing speed. Sometimes they are four years old, an hour later they are twenty-five. They don't really fit anywhere. There's a yearning for place, a search for solid ground.

I'm trying to write poems that involve beginning at a known place, and ending up at a slightly different place. I'm trying to take a little journey from one place to another, and it's usually from a realistic place, to a place in the imagination.

Every Day Is for the Thief is a vivid, episodic evocation of the truism that you can't go home again; but that doesn't mean you're not free to try. A return to his native Nigeria plunges Cole's charming narrator into a tempest of chaos, contradiction, and kinship in a place both endearingly familiar and unnervingly strange. The result is a tale that engages and disturbs.

This is a unique legal loophole in the U.S.: If a non-native comes on a reservation and commits any crime, the non-native should be prosecuted by a federal court. Tribal law can arrest and hold someone for a year, but tribal law cannot prosecute non-natives. So since the federal courts are so overloaded, some of the cases get tossed out.

If you look at any religious description of hell, it is the same as human society, the way we dream. Hell is a place of suffering, a place of fear, a place of war and violence, a place of judgment and no justice, a place of punishment that never ends.

The misfortune of a young man who returns to his native land after years away is that he finds his native land foreign; whereas the lands he left behind remain for ever like a mirage in his mind. However, misfortune can itself sow seeds of creativity. ---- Afterword to "Hothouse" Brian Aldiss

I was living in Paris, which is a very beautiful, very wonderful place, but a tight place as a city, a tight place culturally. Its people are very brilliant, thoughtful, the place functions, but it's a historical place in some ways, like a big museum.

People have responded to the pictures I make as mystical things, and they somehow carry the illusion further thinking that the place is this mystical, magical place. The desert is also a very barren place, a very lonely place, a very boring, uneventful place.

Go to the place where the thing you wish to know is native; your best teacher is there. Where the thing you wish to know is so dominant that you must breathe its very atmosphere, there teaching is moat thorough, and learning is most easy. You acquire a language most readily in the country where it is spoken; you study mineralogy boat among miners; and so with everything else.

The danger is that you can wind up doing tourist pictures. I want to see it fresh and see the little bits of everyday life that a native might take for granted, but that are special to the place, while at the same time, not taking a picture that would be a tourist cliché.

The heroes in paganism correspond exactly to the saints in popery, and holy dervises in MAHOMETANISM. The place of, HERCULES, THESEUS, HECTOR, ROMULUS, is now supplied by DOMINIC, FRANCIS, ANTHONY, and BENEDICT. Instead of the destruction of monsters, the subduing of tyrants, the defence of our native country; whippings and fastings, cowardice and humility, abject submission and slavish obedience, are become the means of obtaining celestial honours among mankind.

I am convinced that those societies (such as the Native American peoples) which live without government enjoy in their general mass an infinitely greater degree of happiness than those who live under the European governments. Among the former, public opinion is in the place of law, & restrains morals as powerfully as laws ever did anywhere. Among the latter, under pretence of governing they have divided their nations into two classes, wolves & sheep. I do not exaggerate.

When Europeans arrived on this continent, they blew it with the Native Americans. They plowed over them, taking as much as they could of their land and valuables, and respecting almost nothing about the native cultures. They lost the wisdom of the indigenous peoples-wisdom about the land and connectedness to the great web of life...We have another chance with all these refugees. People come here penniless but not cultureless. They bring us gifts. We can synthesize the best of our traditions with the best of theirs. We can teach and learn from each other to produce a better America.

Native Americans were driven off their land. Lincoln even took part in the Black Hawk campaign against the Native Americans in Illinois. While they were being exterminated and driven off their land, Whites were collecting assets.

You said you knew the perfect place to run to. A place that was empty of people, and buildings, and far, far away. A place covered in blood-red earth and sleeping life. A place longing to come alive again. It's a place for disappearing, you'd said, a place for getting lost... and for getting found. I'll take you there, you'd said. And I could say that I agreed.

Free people have a serious problem with place, being in a place, using up a place, deciding which new place to rotate to. Americans ricochet around the United States like billiard balls.

Six feet under the stars is a place that doesn't exist. It's a place in your mind where everything and anything is possible. It's a place with no rules or limitations. It's a place where only two people can be at a time where no one can judge them and no one could try to break them apart.

One of my recent acquisitions. It is called a medicine bag, from one of the native tribes of North America. A fascinating people, highly skilled in the use of plants' power. They too understand nature's essence as divine. So much so that they do not think it is man's place to own the land at all. Imagine that - think of all the wars we would have missed!

Old or young, healthy as a horse or a person with a disability that hasn't kept you down, man or woman, Native American, native born, immigrant, straight or gay - whatever; the test ought to be I believe in the Constitution, the Bill of Rights and the Declaration of Independence. I believe in religious liberty. I believe in freedom of speech. I believe in working hard and playing by the rules. I'm showing up for work tomorrow. I'm building that bridge to the 21st century. That ought to be the test.

Cuba was fantastic, at least just in terms of... Not to romanticize or glorify it, but just seeing a place that had not really been touched by the hand of American capitalism. Because it's a genuinely different place. A lot of times when you travel, things start to feel the same from place to place to place, because the same people own everything all around the world.

Native people - about two-thirds of the uranium in the United States is on indigenous lands. On a worldwide scale, about 70 percent of the uranium is either in Aboriginal lands in Australia or up in the Subarctic of Canada, where native people are still fighting uranium mining.

As a young child I wanted to be a writer because writers were rich and famous. They lounged around Singapore and Rangoon smoking opium in a yellow pongee silk suit. They sniffed cocaine in Mayfair and they penetrated forbidden swamps with a faithful native boy and lived in the native quarter of Tangier smoking hashish and languidly caressing a pet gazelle.

The problem of South Africa is different than the world thinks. There is no native problem. The native worker gets more than white workers do in England! [...] The South African government is not a police state. It's easier on people than the United States government!

The one thing about Lumbee people is that there's so many stereotypes about Native Americans, especially reservation Native Americans, and we all tend to get lumped under that umbrella. But the Lumbee are non-reservation. I grew up no different than anybody would in normal American communities.

Organisms are starting to move in response to climate change all over the place. Bees are disappearing and we don't have many of the native pollinators left to replace them. We're in deep trouble; there's no question about it. But ecologists tend to think of something that's going to be bad in ten years as very fast, and of course, politicians only think of things in a two-, four-, six-year cycle.

To make revolution in Korea we must know Korean history and geography as well as the customs of the Korean people. Only then is it possible to educate our people in a way that suits them and to inspire in them an ardent love for their native place and their motherland.

Europe is a very different place from my native country of Colombia and my children are growing up in a very urban setting which is nothing like when I was growing up and would be able to play barefoot in the street. But we have a very good life.

Look at how lucky white people are compared to black people, who have suffered so much just because of their skin color, and then there are native people, who were the first people of this country and have suffered so much just because some newcomers came over and said 'hey this looks like a nice place to set up camp, just hand it over to us.'

In the present, the way benevolence is expressed is in conceptualizing the Native as a historical relic; US people have to be constantly reminded that there are still existent Indigenous peoples and communities in North America, but whether left or right, recent immigrant or descendants of settlers, even descendants of enslaved Africans, the Native presence is not a consideration in the day to day life of individuals and municipal, state and national governments.

I think that the whole stigma of the name may still burn deep with some of the Native people, but there are some that it doesn't bother. They actually think it brings enlightenment to the contributions that the Native Americans had in the establishment of our country, but I haven't come up with an idea. I'm not saying the name "Redskins" wasn't derogatory, but the actual changing the name to the Washington Redskins was an honorary move.

There must be a place where hopes and dreams are nurtured, and that place is only within ourselves. A place to clean the grime of life, a place that waits for us to stay and look inside that we might see the truth.

In my normal way of doing things, there's a little bit of 'going native' that takes place, where you're in a world long enough, you can't really help but start to see things in a nuanced, more humanistic way. Just because you're with people and you start to in general slightly like the people you're with.

Phil Cousineau has created a fine companion book to accompany the important film he and Gary Rhine have made in defense of the religious traditions of Native Americans. [Native Americans] are recognized the world over as keepers of a vital piece of the Creator's original orders, and yet they are regarded as little more than squatters at home. This book features impressive interviews, beautiful illustrations, and gives a voice to the voiceless.

I don't have a permanent place where I live. I'm in Atlanta about six or seven months out of the year. I gave up on my place in New York. I don't have a place in L.A., but sometimes when I go there for the hiatus, I stay in temporary housing. It's all over the place, and I don't know where I live!

A lot of things occurred to me with shamans in Peru.There were a number of different kinds of experiences that you learn from doing ritual and taking ayahuasca [a common tropical forest hallucinogen] is the key to understanding the native consciousness and perception of the world with the Peruvian shamans that you wouldn't get unless you had been with them, but every shamanic tradition, including the Native American tradition of medicine and cleansing ritual, like the Sun Dance or the sweat lodge.

Perhaps even more than constituted authority, it is social uniformity and sameness that harass the individual most. His very "uniqueness," "separateness" and "differentiation" make him an alien, not only in his native place, but even in his own home. Often more so than the foreign born who generally falls in with the established.

Miami is nothing like me, and that's why I need to be here - it's the opposite. I'm practical, where this place is moody, I'm stolid in my interior, where this place has a certain flair, and I'm materialistic in a sense that this place is fundamentally spiritual - there's a quicksilver quality about this place.

Devices that allow people to shoot up to 100 rounds of ammunition at one time have no place in our schools, no place in our parks, no place on our streets, no place in our communities, and no place in this country.

In India when we meet and part we often say, "Namaste," which means: I honor the place in you where the entire universe resides; I honor the place in you where the entire universe resides; I honor the place in you of love, of light, of truth, of peace. I honor the place within you where if you are in that place in you and I am in that place in me, there is only one of us?.. "Namaste."

You have to decide where the line is in such a complicated place like Saudi Arabia. I was so confused by the place - there's no simple story. It's a place that is really sensitive to how it is judged, particularly by people from the West. So in the end I thought: I'm just going to take the reader on my journey to try and understand this odd place.

If European symbols and traditions have grown tired, perfunctory and oppressively banal in Australia, or been drained of spirit and meaning by the dreary dictates of materialism and secularity, then the raw spirit truth of our native land is alive and radiant by comparison. For joy and meaning we might well turn to our natural country and witness miracles of vitality and new life, of inspiration and profound beauty; all in some humble, quiet and improbable place.

I know that if a team had a derogatory name for African Americans, I would help those who helped extinguish that name. I have quite a few friends who are Native Americans. And even if I didn’t have Native American friends, the name of the team is disrespectful.

I want the seals of power and place, the ensigns of command, charged by the people's unbought grace, to rule my native land. Nor crown, nor scepter would I ask but from my country's will, by day, by night, to ply the task her cup of bliss to fill.

I'm always pointing things out to native New Yorkers that I think are weird about this place and their culture and all that. But I feel like my friends and family from California feel like I've totally "become a New Yorker."

In my normal way of doing things, there's a little bit of 'going native' that takes place, where you're in a world long enough, you can't really help but start to see things in a nuanced, more humanistic way. Just because you're with people and you start to, in general, slightly like the people you're with.

What we did in the 1960s and early 1970s was raise the consciousness of white America that this government has a responsibility to Indian people. That there are treaties; that textbooks in every school in America have a responsibility to tell the truth. An awareness reached across America that if Native American people had to resort to arms at Wounded Knee, there must really be something wrong. And Americans realized that native people are still here, that they have a moral standing, a legal standing. From that, our own people began to sense the pride.

exile is strangely compelling to think about but terrible to experience. It is the unhealable rift forced between a human being and a native place, between the self and its true home: its essential sadness can never be surmounted. And while it is true that literature and history contain heroic, romantic, glorious, even triumphant episodes in an exile’s life, these are no more than efforts meant to overcome the crippling sorrow of estrangement.

It naturally elevates the soul to feel this intimate relationship to it's primal ground...A man then feels himself truly at home, and whenever he is lifted up through music he can say to himself: "Yes, you come from other worlds, and in music you can experience your native place."

Writing in African languages became a topic of discussion in conferences, in schools, in classrooms; the issue is always being raised - so it's no longer "in the closet," as it were. It's part of the discussion going on about the future of African literature. The same questions are there in Native American languages, they're there in native Canadian languages, they're there is some marginalized European languages, like say, Irish. So what I thought was just an African problem or issue is actually a global phenomenon about relationships of power between languages and cultures.

There's no doubt that when it comes to our treatment of Native Americans as well as other persons of color in this country, we've got some very sad and difficult things to account for. I personally would want to see our tragic history, or the tragic elements of our history, acknowledged. I consistently believe that when it comes to whether it's Native Americans or African-American issues or reparations, the most important thing for the U.S. government to do is not just offer words, but offer deeds.

I found that quiet place in my home that is my place of refuge. I don't care if you got kids or if you are married. You got to find that one place that is your everybody-off-limit place: unless this place is on fire, or you need to go to the emergency room, don't disturb me. You can go to this place and cleanse, meditate, let God speak to you.

With this lodging and diet our extreme toil in bearing and planting palisades so strained and bruised us and our continual labor in the extremity of the heat had so weakened us, as were cause sufficient to have made us as miserable in our native country or any other place in the world

California is a place of invention, a place of courage, a place of vision, a place of the future. People who made California what it is were willing to take risks, think outside convention and build.

In the 1940s, traveling for an African was a complicated process. All Africans over the age of sixteen were compelled to carry 'Native passes' issued by the Native Affairs Department and were required to show that pass to any white policeman, civil servant, or employer. Failure to do so could mean arrest, trial, a jail sentence or fine.

When time and space and change converge, we find place. We arrive in Place when we resolve things. Place is peace of mind and understanding. Place is knowledge of self. Place is resolution.

Nature must be viewed humanly to be viewed at all; that is, her scenes must be associated with humane affections, such as are associated with one's native place. She is most significant to a lover. A lover of Nature is preeminently a lover of man. If I have no friend, what is Nature to me? She ceases to be morally significant. . .

The dominant feature of the later legislation has been this steady reduction of the status of the native, and, though the intention has been protective, legislation has now gone so far that it may well be asked what purpose or plan there is or what possible outcome there can be from a system that confines the native within a legal status that has more in common with that of a born idiot than of any other class of British subject.

A range of studies shows there is no evidence immigrants commit more crime than native-born Americans. In fact, first generation immigrants are predisposed to lower crime rates than native-born Americans. The two cities in this country most impacted by undocumented immigrants, you would think of the New York City with over 500,000 and Los Angeles, with a similar amount. Both those cities are among the safest in the free world.