Top 1200 Natural World Quotes & Sayings

A solitary American monk named Thomas Berry writes that in our relationship to nature, we have been autistic for centuries. Wrapped tightly in our own version of knowledge, we have been unreceptive to the wisdom of the natural world. To tune in again, to have the "spontaneous environmental rapport" that characterized our ancestors, will take doing something that is perfectly delightful: reimmersing ourselves in the natural world.

The dialogue between what's going on in the world and what's going on internally seems to be a natural thing - well, it's natural to me, anyway, to have these thoughts.

If you have this deep feeling of empathy for the natural world, you feel it so profoundly. It's almost a religious experience. I feel that I could never really say the depth of feeling or connection I feel to the natural world, which has made me.

Animals can adapt to problems and make inventions, but often no faster than natural selection can do its work - the world acts as its own simulator in the case of natural selection.

The maltreatment of the natural world and its impoverishment leads to the impoverishment of the human soul. It is related to the outburst of violence in human society. To save the natural world today means to save what is human in humanity.

The notion that the natural world obeys its own rules and doesn't give a damn about your expectations comes as a massive shock. But the natural world is not so malleable. On the contrary, it will demand that you adapt to it - and if you don't, you die.

For my beauty routine, it's kind of complicated. It's not easy at all. I like being natural, but natural is not really natural. To be natural, you need to have really good skin. This is really important.

She looks like a fairy tale, but yet feels so natural (natural, natural, natural) This one's a beast, but way to wonderful to be compared to an animal

There is nothing unnatural in this world," he said. "An unnatural thing is a thing that could never happen in nature. I happened. I am natural, and the things I want are natural. The power of your mind, and your beauty, even when you've been drugged in the bottom of a boat for two weeks, covered in grime and your face purple and green - your unnatural beauty is natural. Nature is horrifying.

It's a very competitive world out there. The competitive spirit is fine within limits. But it shouldn't drown the sheer joy of the game being played. It's natural to want to win. But to me, it's not natural to want others to fail.

I've come up with a set of rules that describe our reactions to technologies: 1. Anything that is in the world when you’re born is normal and ordinary and is just a natural part of the way the world works. 2. Anything that's invented between when you’re fifteen and thirty-five is new and exciting and revolutionary and you can probably get a career in it. 3. Anything invented after you're thirty-five is against the natural order of things.

There is no such thing as a natural boxer. A natural dancer has to practice hard. A natural painter has to paint all the time. Even a natural fool has to work at it.

The 'environmental left' tells us that, though we have natural resources like natural gas and oil and coal, and though we can feed the world, we should keep those things in the ground, put up fences, and be about prohibition.

All faith consists essentially in the recognition of a world of spiritual values behind, yet not apart from, the world of natural phenomena.

I agree that science is the best way of understanding the natural world, and therefore that we have reason to believe what the best science tells us about the objects in that world and the relations between them. But this does not mean that the natural world is the only thing we can have true beliefs about. The status of material objects as things that are "real" is a matter of their having physical properties, such as weight, solidity, and spatio-temporal location. In order to be real, such things need not have, in addition to these properties, some further kind of metaphysical existence.

The divine communicates to us primarily through the language of the natural world. Not to hear the natural world is not to hear the divine.

So our building of the visible Church becomes much like any natural business function, using natural means and natural motives.

I'll admit that the discovery of evolution is humbling, but it is also empowering. It transforms our relationship to the life around us. Instead of being outsiders watching the natural world go by, we are insiders. We are part of the process; we are the exquisite result of billions of years of natural research and development.

This world is too peaceful, too acquiescent, too tame. It is a circumcised world. Nay! - a castrated world! It must be made fiercer, before it can become grander and better and - more natural.

It's coming home to roost over the next 50 years or so. It's not just climate change; it's sheer space, places to grow food for this enormous horde. Either we limit our population growth or the natural world will do it for us, and the natural world is doing it for us right now.

The unreal is natural, so natural that it makes of unreality the most natural of anything natural. That is what America does, and that is what America is.

I have a natural curiosity about things, in general. I'm constantly trying to find out how things work and how I can put them back together again, and why they work that way. The natural world is all around us.

And when comfort is what we want, one of the most powerful tonics alternative medicine offers is the word 'natural.' This word implies a medicine untroubled by human limitations, contrived wholly by nature or God or perhaps intelligent design. What 'natural' has come to mean to us in the context of medicine is 'pure' and 'safe' and 'benign'. But the use of 'natural' as a synonym for 'good' is almost certainly a product of our profound alienation from the natural world.

Natural selection is a blind and undirected consequence of the interaction between variation and the environment. Natural selection exists only in the continuous present of the natural world: it has no memory of its previous actions, no plans for the future, or underlying purpose.

If the evolutionary mechanism of natural selection depends on death, destruction, and violence of the strong against the weak, then these things are perfectly natural. On what basis, then, does the atheist judge the natural world to be horribly wrong, unfair, and unjust?

Jesus' healings are not supernatural miracles in a natural world. They are the only truly 'natural' things in a world that is unnatural, demonized and wounded.

Throughout all of human history we have consumed the natural world. All creatures do. Birds do. Fish do. Earthworms do. We consume the natural world as a source of our survival. But no creature has ever consumed at the scale that humans have, and now there are seven billion of us. I think the good news is that a large percentage of those seven billion minds can work to make better decisions.

The same ones who brought the children physically in the world have the natural obligation binding in the natural law to provide for the mental, moral and social upbringing of their offspring.

...there are special sciences not because of the nature of our epistemic relation to the world, but because of the way the world is put together: not all natural kinds (not all the classes of things and events about which there are important, counterfactual supporting generalizations to make) are, or correspond to, physical natural kinds.

Almost all these hotspots around the world, most have been destroyed to the point where there is no wildlife and very little of the natural world left.

Some of the natural world is appealing, some of it is terrifying, and some of it grosses us out. Modern people don't want to be dropped naked into a swamp. We want to tour Yosemite with our water bottles and G.P.S. devices. The natural world is a source of happiness and fulfillment, but only when prescribed in the right doses.

Science's domain is the natural. If you want to understand the natural world and be sure you're not misleading yourself, science is the way to do it.

One can truly say that the irresistible progress of natural science since the time of Galileo has made its first halt before the study of the higher parts of the brain, the organ of the most complicated relations of the animal to the external world. And it seems, and not without reason, that now is the really critical moment for natural science; for the brain, in its highest complexity-the human brain-which created and creates natural science, itself becomes the object of this science.

Science is a limited way of knowing, looking at just the natural world and natural causes. There are a lot of ways human beings understand the universe - through literature, theology, aesthetics, art or music.

I think that being in an extreme natural setting, and letting the natural world and what it's doing permeate your thoughts, is super-interesting and super-important.

If you say the world is totally dependent on oil in many parts of the world, coal and certainly natural gas, we are fossil fuel, that is modernity, modernity has two elements: individualism and oil. Now to move toward a more enlightened sustainable world, we have to transform with lots of technology, with even differences in the way we see the world and how we live in the world. That`s going to take decades.

...It's natural to believe in the supernatural. It never feels natural to accept only natural things.

It's natural to me that someone who loved that type of music or that type of spectacle would copy it, to do something, a video. It seems the most natural thing in the world to me.

What's natural and right is to go with the energy of how it all has to work together. What's natural and right is interconnectedness, not individualism. What is natural and right is respect for the system, not killing the system. What's natural and right is love.

Religion is a belief in supernatural entities or forces that have an effect on the natural world - A belief in forces that are invisible, intangible, inaudible and otherwise undetectable by any natural means.

The wise men understood that this natural world is only an image and a copy of paradise. The existence of this world is simply a guarantee that there exists a world that is perfect. God created the world so that, through its visible objects, men could understand his spiritual teachings and the marvels of his wisdom.

We entered the 20th century trying to deal with three ideas purporting to define or describe or explain three spheres of action, development and conflict: Darwin on the natural world, Freud on the internal world, Marx on the economic world.

I just would like to say that over more than a quarter-century as a scientist and a believer, I find absolutely nothing in conflict between agreeing with Richard [Dawkins] in practically all of his conclusions about the natural world, and also saying that I am still able to accept and embrace the possibility that there are answers that science isn't able to provide about the natural world - the questions about why instead of the questions about how. I'm interested in the whys.

I don't even know what my natural colour is. Natural? What is natural? What is that? I do not believe in totally natural for women. For me, natural has something to do with vegetables.

Because America is the Saudi Arabia of natural gas. We have the world's largest reserves of natural gas, and the world's most sophisticated production and storage facilities, by a wide margin.

The natural world is the only one we have. To try to not see the natural world - to put on blinders and avoid seeing it - would for me seem like a form of madness. I'm also interested in the way landscape shapes individuals and populations, and from that, cultures.

If there is something that appears to lie beyond the natural world as it is now imperfectly understood, we hope to eventually understand it and embrace it within the natural. As ever when we unweave a rainbow, it will not become less wonderful.

We modern people think of miracles as the suspension of the natural order, but Jesus meant them to be the restoration of the natural order. The Bible tells us that God did not originally make the world to have disease, hunger, and death in it. Jesus has come to redeem where it is wrong and heal the world where it is broken. His miracles are not just proofs that he has power but also wonderful foretastes of what he is going to do with that power. Jesus' miracles are not just a challenge to our minds, but a promise to our hearts, that the world we all want is coming.

When biblical material touches on the natural world, we can legitimately use the tools of science. Sometimes that shows us - no shock here - that biblical writers didn't know as much as we now know about the natural world - but God knew that when he picked them, so that alone tells us that "doing science" that would satisfy a 21st century - and beyond - audience wasn't what God was interested in with respect to the enterprise of producing Scripture for posterity.

We need to move: from a spirituality of alienation from the natural world to a spirituality of intimacy with the natural world from a spirituality of the divine as revealed in words to a spirituality of the divine as revealed in the visible world about us.

The ideal country in a flat world is the one with no natural resources, because countries with no natural resources tend to dig inside themselves. They try to tap the energy, entrepreneurship, creativity, and intelligence of their own people-men and women-rather than drill an oil well.

What visual information does is it creates priorities. You cannot know with certainty what lies behind something else. There are very few transparent materials in the natural world or the built environment. And so we deal with things superficially, and we deal with what's in front of us, not what's behind our head that we can't see, or to the left or the right. Visualists are often linear and timeline-oriented, whereas the natural condition and the natural way of problem-solving throughout evolution is to be multitasking.

What was really interesting to me about 'The Telegarden' was this idea of connecting the physical world, the natural world, and the social world through the Internet.

For me I'm natural not because somebody else believes I'm natural, I'm natural because I don't use steroids, I don't use growth hormone, I don't use any of those enhancers. I'm natural in my own right because I don't do that and not because other people accept the fact that I'm natural or not.

Making the leap from the best sunglasses company in the world to a world-class brand is a natural transition.

There is a real world independent of our senses; the laws of nature were not invented by man, but forced on him by the natural world. They are the expression of a natural world order.

Until we have a natural, that is, a conscientious world, it cannot be known by experience what natural law will do for the gratification of a supreme affection; but, if you will give me that world, there will be in it very few not called to marriage, provided society allows proper opportunities for acquaintance between marriageable persons.

Natural Magick is taken to be nothing else, but the chief power of all the natural Sciences; which therefore they call the top and perfection of Natural Philosophy, and which is indeed the active part of the same; which by the assistance of natural forces and faculties, through their mutual & opportune application, performs those things that are above Human Reason.

Moreover, no one is judged from the natural man, thus not so long as he lives in the natural world, for man is then in a natural body; but everyone is judged in the spiritual man, and therefore when he comes into the spiritual world, for man is then in a spiritual body.

The spiritual world is not unlike the natural world: only diversity will save it.