Top 1200 Nature Of Evil Quotes & Sayings - Page 16

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Last updated on November 26, 2024.
As human beings, it is our nature to dream about the future, but there is no future without a healthy nature. It's the common denominator that we all depend on, not just to live but to be happy. That's why we owe it to each other to make sure nature stays healthy.
It is well worth the efforts of a lifetime to have attained knowledge which justifies an attack on the root of all evil ... which asserts that because forms of evil have always existed in society, therefore they must always exist.
Change is always subjective. All through evolution you find that the conquest of nature comes by change in the subject. Apply this to religion and morality, and you will find that the conquest of evil comes by the change in the subjective alone. That is how the Advaitic system gets its whole force, on the subjective side of man.
My humor is - was quite different. Mine was "Sherlock Holmes' Smarter Brother" and "The World's Greatest Lover" and "Haunted Honeymoon," "The Woman In Red," things - "See No Evil, Hear No Evil." But his was much broader, and I think much funnier, too.
I'm tired of the 'can't win against evil' way. I'm sorry, you cannot. They'll run you over. So that is my one big passion. 'Ten Stupid Things People Do to Let Evil Win' - that will be my next passion book. I am angry.
My success and my misfortunes, the bright and the dark days I have gone through, everything has proved to me that in this world, either physical or moral, good comes out of evil just as well as evil comes out of good.
The more serious poetry of the race has a philosophical structure of thought. It contains beliefs and conceptions in regard to the nature of man and the universe, God and the soul, fate and providence, suffering, evil and destiny. Great poetry always has, like the higher religion, a metaphysical content. It deals with the same august issues, experiences and conceptions as metaphysics or first philosophy.
We tolerate, even promote, many things we once regarded as evil, wrong, or immoral. And then we seek "explanations" for an act that seems beyond comprehension. Remove societal restraints on some evils and one can expect the demons to be freed to conduct other evil acts.
The Communist torturers often said, 'There is no God, no hereafter, no punishment for evil. We can do what we wish.' I have heard one torturer even say, 'I thank God, in whom I don't believe, that I have lived to this hour when I can express all the evil in my heart.' He expressed it in unbelievable brutality and torture inflected on prisoners.
We believe half-instinctively that evil always defeats itself in the long run. Pacifism is founded largely on this belief. Don't resist evil, and it will somehow destroy itself. But why should it? What evidence is there that it does... unless conquered from the outside by military force?
We must reject the thought that evangelism is to be separated from the importance of standing against evil. We weren't saved just to escape this world and go to Heaven. Transformed people transform the culture while standing boldly against evil.
It [the Civil War] was a heroic struggle; and, as is inevitable with all such struggles, it had also a dark and terrible side. Very much was done of good, and much also of evil; and, as was inevitable in such a period of revolution, often the same man did both good and evil. For our great good fortune as a nation, we, the people of the United States as a whole, can now afford to forget the evil, or, at least, to remember it without bitterness, and to fix our eyes with pride only on the good that was accomplished.
Man reacts upon and toward the external universe in three ways, namely, by his active nature ; by his intellectual nature ; by his moral nature - that is, he acts upon it, thinks about it, and feels toward it.
Such is the effect of the grace of God in the heart of a pilgrim; while on one hand he sees the propensity of his evil nature to every sin which has been committed by others, and is humbled; he also confesses, that, by no power of his own, is he preserved, but ever gives the glory to the God of all grace, by whose power alone he is kept from falling.
Later, with time, I learned that although all men are capable of good and evil, the worst among them are those who, when they commit evil, do so by shielding themselves in the authority of others, in their subordination, or in the excuse of following orders. And even worse are those who believe they are justified by their God.
Evil isn’t the real threat to the world. Stupid is just as destructive as Evil, maybe more so, and it’s a hell of a lot more common. What we really need is a crusade against Stupid. That might actually make a difference.
The real evil isn't the objects of technology but the tendency of technology to isolate people into lonely attitudes of objectivity. It's the objectivity, the dualistic way of looking at things underlying technology, that produces the evil.
Within a culture possessed by the myth of feminine evil, the naming, describing, and theorizing about good and evil has constituted a maze/haze of deception. The journey of women becoming is breaking through this maze - springing into free space, which is an a-mazing process.
The moral person contemplates evil, the evil person commits it. And a person without a sense of humor can't distinguish between the two.... I know a lot of people who live in Marin County and contemplate spirituality and never get out of the hot tub.
We're nature. Our minds are nature. Our desire to make poetry is nature. — © Alison Hawthorne Deming
We're nature. Our minds are nature. Our desire to make poetry is nature.
Nature seems to exult in abounding radicality, extremism, anarchy. If we were to judge nature by its common sense or likelihood, we wouldn't believe the world existed. In nature, improbabilities are the one stock in trade. The whole creation is one lunatic fringe. ... No claims of any and all revelations could be so far-fetched as a single giraffe.
Although, of course, my definition of evil is not everybody else's. Evil is being involved in the glamour and charm of material existence, glamour in its old Gaelic sense meaning enchantment with the look of things, rather than the soul of things.
We try to exile ourselves more and more from nature - not always consciously: We build houses; we dismiss nature; nature has to be outside, because we're inside. God forbid something like a cockroach comes inside, or some dust.
If a man were to place himself in an attitude to bear manfully the greatest evil that can be inflicted on him, he would find suddenly that there was no such evil to bear; his brave back would go a-begging.
With trees and rocks and the sea and the stars and the clouds and the sun - you cannot be unreal, you cannot be phoney. You HAVE to be real because when you are encountering nature, nature creates something in you which is natural. Responding to nature continuously, you become natural.
I've heard it said that umpires are necessary evil. Well, we are necessary, but we are not evil. We are hard-working and dedicated people whose primary interest is to make sure the game is played fairly. We are the integrity of the game.
I can't edit the materials I work with. My remit is to work with nature as a whole. I find nature as a whole disturbing. Nature can be harsh – difficult and brutal, as well as beautiful. You couldn't walk five minutes from here without coming across something that is dead or decaying.
The great and important duty which is incumbent on Christians, is to guard against all appearance of evil; to watch against the first risings in the heart to evil; and to have a guard upon our actions, that they may not be sinful, or so much as seem to be so.
Evil-doers who denounce the wise resemble a person who spits against the sky; the spittle will never reach the sky, but comes down on himself. Evil-doers again resemble a man who stirs the dust against the wind; the dust is never raised without doing him injury. Thus, the wise will never be hurt, but the curse is sure to destroy the evil-doers themselves.
The ulterior motives with which you absorb and assimilate Evil are not your own but those of Evil. The animal wrests the whip from its master and whips itself in order to become master, not knowing that this is only a fantasy produced by a new knot in the master's whiplash.
I never play a villain that I don't have something I can either do or say so the audience sees there is something redeemable about them. In other words, I don't want to do evil for evil's sake. I don't want to do Jason slasher movies. There's no point in that.
Good people can't out-think evil, cause evil thinks of things good folks can't think of.
Tis thus we heed no instincts but our own, Believe no evil, till the evil's done. [Fr., Nous n'ecoutons d'instincts que ceux qui sont les notres. Et ne croyons le mal que quand il est venu.]
You may either win your peace or buy it: win it, by resistance to evil; buy it, by compromise with evil.
I am justified. For I chose wisdom and the knowledge of good and evil ; and now there is no evil; and wisdom and good are one. It is enough.
You want to kill me, don't you? And here I thought you and your friends were so righteous. You are just as capable of evil as anyone. Perhaps more so. Yet you believe your brand of evil is justified, so long as it serves your own misguided purposes." --Saint Dane
Moral philosophy is nothing else but the science of what is good, and evil, in the conversation, and society of mankind. Good, and evil, are names that signify our appetites, and aversions; which in different tempers, customs, and doctrines of men, are different.
If evil means to be self-motivated, to be the center of one’s own universe, to live on one’s own terms, then every artist, every thinker, every original mind, is evil.
Shakespeare said that art is a mirror held up to nature. And that’s what it is. The nature is your nature, and all of these wonderful poetic images of mythology are referring to something in you. When your mind is trapped by the image out there so that you never make the reference to yourself, you have misread the image.
Sometimes evil is in the form of a malignant clown, and sometimes evil is in the form of policy and legislators, and sometimes it's a grinning death mask and it has something more viscerally terrifying about it.
Karou saw them with her human eyes, this army she had rendered more monstrous than ever nature had, and she knew what the world would see in them if they flew to fight the Dominion: demons, nightmares, evil. The sight of the seraphim would be heralded as a miracle. But chimaera? The apocalypse.
There's a point at which when I start to know a man well--this isn't true of women--I wonder whether there's something in him that's evil. Something that's pure and can't be touched. This quality of evil may be related to the quality of artistry, for an artist has the same characteristics.
I desire to go through life knowing as little of evil in it as possible. To this end, I sometimes avoid looking too closely into the nature of things, studying them only so far as they seem to be good, and abandoning interest in them as soon as their darker feature begin to appear. The good only deserves a hearty interest.
If there is an evil in this world, it is sorrow and heaviness of heart. The loss of goods, of health, of coronets and mitres, is only evil as they occasion sorrow; take that out, the rest is fancy, and dwelleth only in the head of man.
War may sometimes be a necessary evil. But no matter how necessary, it is always an evil, never a good. We will not learn how to live together in peace by killing each other's children.
To me, the horror genre is the genre of non-denial. It's about admitting that there is evil in the world and recognizing that there is evil within us and that we're not in control and that the things that we are afraid of must be confronted in order for us to relinquish that fear.
Most evil in the world is only partly because of an evil person. Most of it is because of the complicity of bystanders.
It is dangerous when you start calling people from one part of the world terrorists or fanatic, and you reduce them to some abstract notion. If evil has a geographical place, and if the evil has a name, that is the beginning of fascism. Real life is not this way. You have fanatics and narrow-minded people everywhere.
There are hidden contradictions in the minds of people who "love Nature" while deploring the "artificialities" with which "Man has spoiled Nature.'" The obvious contradiction lies in their choice of words, which imply that Man and his artifacts are not part of "Nature" : but beavers and their dams are.
If human nature eventually is going to take the place of nature everywhere, those of us who have been naturalists will have to transpose the faith in nature which is inherent in the profession to a faith in man-if necessary, man alone in the world.
Art is the effort of man to express the ideas which nature suggests to him of a power above nature, whether that power be within the recesses of his own being, or in the Great First Cause of which nature, like himself, is but the effect.
The nature of God is something that is of serious interest to believers, to theologians, and to philosophers. And yet we can't come to the nature of God, unless we also have some knowledge of the nature of the universe as having come from God.
We must also remember some of the key lessons of Scripture. In our weakness he is strong. He can use suffering to strengthen our character. He can use evil to accomplish good (precisely the nature of the discussion in the book of Habakkuk). God's sovereignty is demonstrated in that whatever personal or nonpersonal agents do, God takes it and turns it to his purpose.
Separation from evil is the necessary first principle of communion with Him ... Separation from evil is His principle of unity
One must distance oneself from the idea of strict realism. It seems to me that real nature doesn't exist anymore, this idea of "the wild." This is why I love parks, and why I chose to use them in my work - they are beyond nature. I see nature as a resource.
He who willingly accepts chastening by affliction is not dominated by evil thoughts against his will; whereas he who does not accept affliction is taken prisoner by evil thoughts, even though he resists them.
Mystical experience of nature can be of particular relevance to our troubled age, bringing deeper into our consciousness and emotions the logic that nature sustains humanity as humanity must, in turn, sustain nature. Rationality alone, however, cannot be our guide in the task of restoring our environment. A spiritual connection to nature must inspire the emotional commitment that is the yin, complementing the yang of intellectual understanding.
Understanding human nature must be the basis of any real improvement in human life. Science has done wonders in mastering the laws of the physical world, but our own nature is much less understood, as yet, than the nature of stars and electrons. When science learns to understand human nature, it will be able to bring a happiness into our lives which machines and the physical sciences have failed to create.
Love overlooks a person’s faults. That’s not always easy, but love believes the best in every person. Anybody can return evil for evil, but God wants His people to help heal wounded hearts.
Yoga takes you close to your true nature. Yoga with its techniques helps you to harmonize with nature. Peace is our very nature, and yoga leads you to inner peace — © Sri Sri Ravi Shankar
Yoga takes you close to your true nature. Yoga with its techniques helps you to harmonize with nature. Peace is our very nature, and yoga leads you to inner peace
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