Top 1200 Nature Of Man Quotes & Sayings - Page 13

I'm a paleoanthropologist, and my job is to define man's place in nature and explore what makes us human.

True art is the intermediary between man's ordinary nature and his higher potentialities.

Nature hath nothing made so base, but can read some instruction to the wisest man.

The mere imitation, however accurate, of what is in Nature, entitles no man to the sacred name of Artist

The most important causes of political arrangements and acts are found in the nature and behavior of man.

The old Lakota was wise. He knew that a man's heart away from nature becomes hard.

Extremes in nature equal ends produce; In man they join to some mysterious use.

In the presence of nature, a wild delight runs through the man, in spite of real sorrows.

God is the great mysterious motivator of what we call nature, and it has often been said by philosophers, that nature is the will of God. And I prefer to say that nature is the only body of God that we shall ever see.

To copy Nature? A boy with a camera can do that. To get the spirit of Nature? A woodman or a shepherd can follow the trail of the whistling wind to hoarded sunshine in distant wolds. But to interpret Nature and inform it with a human personality that rises above it, invokes the divine in it, is the work of genius.

A learned parson, rusting in his cell at Oxford or Cambridge, will reason admirably well upon the nature of man; will profoundly analyze the head, the heart, the reason, the will, the passions, the senses, the sentiments, and all those subdivisions of we know not what ; and yet, unfortunately, he knows nothing of man... He views man as he does colours in Sir Isaac Newton's prism, where only the capital ones are seen; but an experienced dyer knows all their various shades and gradations, together with the result of their several mixtures.

I think that understanding man's place in nature is going to require integration of the psychedelic experience.

I think the most common meme is that it's too difficult to change. It's too risky to change. My nature doesn't allow me to change. When you're thinking that, you're not understanding what your nature is. All of us come from this place of well-being, love, and kindness. But we've taken on these other things, and we think that they're our nature. Our nature really is to be like God.

Whenever a man believes that he has the exact truth from God, there is in that man no spirit of compromise. He has not the modesty born of the imperfections of human nature; he has the arrogance of theological certainty and the tyranny born of ignorant assurance. Believing himself to be the slave of God, he imitates his master, and of all tyrants the worst is a slave in power.

The indescribable innocence and beneficence of Nature-of sun and wind and rain, of summer and winter-such health, such cheer, they afford forever! and such sympathy have they ever with our race, that all Nature would be affected, and the sun's brightness fade, and the winds would sigh humanely, and the clouds rain tears, and the woods shed their leaves and put on mourning in midsummer, if any man should ever for a just cause grieve.

The emotion felt by a man in the presence of nature certainly counts for something in the origin of religions.

Aggression is simply another name for government. Aggression, invasion, government, are interconvertible terms. The essence of government is control, or the attempt to control. He who attempts to control another is a governor, an aggressor, an invader; and the nature of such invasion is not changed, whether it is made by one man upon another man, after the manner of the ordinary criminal, or by one man upon all other men, after the manner of an absolute monarch, or by all other men upon one man, after the manner of a modern democracy.

Ah! but the moods lie in his nature, my boy, just as much as his reflections did, and more. A man can never do anything at variance with his own nature. He carries within him the germ of his most exceptional action; and if we wise people make eminent fools of ourselves on any particular occasion, we must endure the legitimate conclusion that we carry a few grains of folly to our ounce of wisdom.

There is little man has made that approaches anything in nature, but a sailing ship does. There is not much man has made that calls to all the best in him, but a sailing ship does.

By association with nature's enormities, a man's heart may truly grow big also.

No man should bring children into the world who is unwilling to persevere to the end in their nature and education.

Look around you and look at history. You will see the achievements of man’s mind. You will see man’s unlimited potentiality for greatness, and the faculty that makes it possible. You will see that man is not a helpless monster by nature, but he becomes one when he discards that faculty: his mind. And if you ask me, what is greatness? I will answer, it is the capacity to live by the three fundamental values of John Galt: reason, purpose, self-esteem.

Man, I'm a conspiracy theorist by nature. You can't experience the federal penal system and not be somewhat skeptical.

To give a generous hope to a man of his own nature, is to enrich him immeasurably.

To be perfectly just is an attribute of the divine nature; to be so to the utmost of our abilities, is the glory of man.

We judge of a man's wisdom by his hope, knowing that the inexhaustibleness of nature is an immortal youth.

Tis the glory of a man to vail to truth; as it is the mark of a good nature to be easily entreated.

Such a man has some right to fish, and I love to see nature carried out in him.

It is only the superficial qualities that last. Man's deeper nature is soon found out.

In spite of all these disquieting triumphs in the field of natural science, it's astonishing how little man has learned about himself, and how much there is to learn. How little we know about this brain which made social evolution possible, and of the mind. How little we know of the nature and spirit of man and God. We stand now before this inner frontier of ignorance. If we could pass it, we might well discover the meaning of life and understand man's destiny.

It may be a mistake, that man, in a state of nature, is more disposed to cruelty than courtesy

Nowhere more truly than in his mental capacities is man a part of nature.

Man has been called a rational being, but rationality is a matter of choice-and the alternative his nature offers him is: rational being or suicidal animal. Man has to be man-by choice; he has to hold his life as a value-by choice; he has to learn to sustain it-by choice; he has to discover the values it requires and practice his virtues-by choice. A code of values accepted by choice is a code of morality.

The magnificence of mountains, the serenity of nature-nothing is safe from the idiot marks of man's passing.

A cultivated man, wise to know and bold to perform, is the end to which nature works.

He is the rich man in whom the people are rich, and he is the poor man in whom the people are poor; and how to give access to themasterpieces of art and nature, is the problem of civilization.

Never follow anybody else`s idea - that is very dangerous because you will become imitative. Always follow your own nature, self-nature; only then will you attain to freedom. It is better to die following one`s nature than to live following somebody`s else`s nature, because that will be a pseudo life. To die following one`s nature is beautiful, because that death too will be authentic.

To renounce liberty is to renounce being a man, to surrender the rights of humanity and even its duties. For he who renounces everything no indemnity is possible. Such a renunciation is incompatible with man's nature; to remove all liberty from his will is to remove all morality from his acts.

Our great democracies still tend to think that a stupid man is more likely to be honest than a clever man, and our politicians take advantage of this prejudice by pretending to be even more stupid than nature has made them.

We must realise that man's nature will remain the same so long as he remains man; that civilisation is but a slight coverlet beneath which the dominant beast sleeps lightly and ever ready to awake. To preserve civilisation, we must deal scientifically with the brute element, using only genuine biological principles.

Our passions are the chief means of self-preservation; to try to destroy them is therefore as absurd as it is useless; this would be to overcome nature, to reshape God's handiwork. If God bade man annihilate the passions he has given him, God would bid him be and not be; He would contradict himself. He has never given such a foolish commandment, there is nothing like it written on the heart of man, and what God will have a man do, He does not leave to the words of another man. He speaks Himself; His words are written in the secret heart.

The conception of gods originated in fear and curiosity. Primitive man, unable to understand the phenomena of nature, and harassed by them, saw in every terrifying manifestation some sinister force expressly directed against him; and as ignorance and fear are the parents of all superstition, the troubled fancy of primitive man wove the God idea.

Love is a very contradiction of all the elements of our ordinary nature -- it makes the proud man meek -- the cheerful, sad -- the high-spirited, tame; our strongest resolutions, our hardiest energy fail before it. Believe me, you cannot prophesy of its future effect in a man from any knowledge of his past character.

No philosophy based on an incorrect view of the nature of man is likely to produce social good.

Yoga has spread harmony between man and nature. It is a holistic approach to health and wellbeing.

In the mind and nature of a man a secret is an ugly thing, like a hidden physical defect.

I have no doubt about it. I think this is a part of the nature of man, a desire for freedom, for dignified life.

Are God and Nature then at strife, That Nature lends such evil dreams? So careful of the type she seems, So careless of the single life; ... 'So careful of the type', but no. From scarped cliff and quarried stone She cries, 'A thousand types are gone: I care for nothing, all shall go' ... Man, her last work, who seemed so fair, Such splendid purpose in his eyes, Who rolled the psalm to wintry skies, Who built him fanes of fruitless prayer, Who trusted God was love indeed And love Creation's final law- Tho' Nature red in tooth and claw With ravine, shrieked against his creed.

We belong to no cult. We are not Nature Lovers. We don't love nature any more than we love breathing. Nature is simply something indispensable, like air and light and water, that we accept as necessary to living, and the nearer we can get to it the happier we are.

Engineering is the art of directing the great sources of power in nature for the use and convenience of man.

In the creation of a garden, the architect invites the partnership of the Kingdom of Nature. In a beautiful garden the majesty of nature is ever present, but it is nature reduced to human proportions and thus transformed into the most efficient haven against the aggressiveness of contemporary life.

What has here happened is that the instinct of cruelty, which has turned inwards, has become self-torture, and all man's animal instincts have been reinterpreted as guilt towards God. Every Nay man utters to his nature, to his real being, he flings out as a Yea, an affirmation of reality applied to God's sanctity

Whether he wants it or not, man is the instrument of nature; she imposes on him character and appearance.

That man can interrogate as well as observe nature was a lesson slowly learned in his evolution.

All men by nature are equal in that equal right that every man hath to his natural freedom, without being subjected to the will or authority of any other man; being all equal and independent, no one ought to harm another in his life, health, liberty or possessions.

People need to be cautious because anything built by man can be destroyed by Mother Nature.

Each man is perfect by his nature; prophets have manifested this perfection, but it is potential in us.

I see on a immense scale, and as clearly as in a demonstration in a laboratory, that good comes out of evil; that the impartiality of the Nature Providence is best; that we are made strong by what we overcome; that man is man because he is as free to do evil as to do good; that life is as free to develop hostile forms as to develop friendly; that power waits upon him who earns it; that disease, wars, the unloosened, devastating elemental forces have each and all played their part in developing and hardening man and giving him the heroic fiber.

It is unfair to blame man too fiercely for being pugnacious; he learned the habit from Nature.

Nature and books belong to the eyes that see them. It depends on the mood of the man, whether he shall see the sunset or the fine poem. There are always sunsets, and there is always genius; but only a few hours so serene that we can relish nature or criticism. The more or less depends on structure or temperament. Temperament is the iron wire on which the beads are strung. Of what use is fortune or talent to a cold and defective store?