Top 70 Nazareth Quotes & Sayings

Two thousand years ago, the Holy family had a ramble from Nazareth to Bethlehem - in much the same way as I'm having a ramble from Norwich to Swaffham. Although I'm not comparing myself to Jesus - I don't want to get bogged down in that whole controversy again.

I think the best way to view the Gospels is to view them as a magnificent portrait being painted by Jewish artists to try to capture the essence of a God experience that they believe they had with Jesus of Nazareth.

That Jesus of Nazareth died upon a cross is mere matter of history; that He who did so die was the Christ the Son of God is entirely a matter of revelation.

Jesus of Nazareth ushers in not simply a new religious possibility, not simply a new ethic or a new way of salvation, but a new creation.

I do not teach history in my films. I don't have a linear point of view or argument. What I do in my films is to live the human experience; human, whether in Nazareth or anywhere else in the world.

I always wanted to open a delicatessen in Jerusalem and call it 'Cheeses of Nazareth'.

Richard [Carrier] takes the extremist position that Jesus of Nazareth never even existed, that there was no such person in history. This is a position that is so extreme that to call it marginal would be an understatement; it doesn't even appear on the map of contemporary New Testament scholarship.

I was referencing the Bible: "Can anything good come out of Nazareth?" But I'm not religious. I just thought it was a good title.

I don't believe in reincarnation because there's an expert on this question, and he's Jesus of Nazareth. He's the only person in history who died, rose from the dead, and spoke authoritatively on this question. And Jesus says reincarnation doesn't happen. He says that there's only one death and after that comes the judgment.

I had played the Virgin Mary in 'Jesus of Nazareth,' and I had done 'Juliet' at the age of 15. People said, 'Where do you go from playing Juliet and the Virgin Mary?' And I said, 'Mother Teresa of Calcutta.'

God is the one who satisfies the passion for justice, the longing for spirituality, the hunger for relationship, the yearning for beauty. And God, the true God, is the God we see in Jesus of Nazareth, Israel's Messiah, the world's true Lord.

If I, as an Oriental have to worship Jesus of Nazareth, there is only one way, that is, to worship him as God and nothing else.

It is quite likely ... that the central figure of the gospels is not based on any historical individual. Put simply, not only is the theological "Christ of faith" a synthetic construct of theologians, a symbolic "Uncle Sam" figure, but if you could travel ... back to First-Century Nazareth, you would not find a Jesus living there.

So, because in no other person but Jesus of Nazareth did God first become human (in his birth), then bear our sins (in his death), then conquer death (in his resurrection) and then enter his people (by his Spirit), he is uniquely able to save sinners. Nobody else has his qualifications.

Why so many mentions regarding Jesus from such a wide variety of sources (Pliny, Tacitus, Lucian, Josephus, to name a few)? Because Jesus of Nazareth was a man of history, who made a profound impact on history. There's no good reason to doubt that Jesus existed, or to think the real Jesus was completely different from the one depicted in the Story.

Christians, for instance, are not, properly speaking, believers in religion; rather, they believe that Jesus of Nazareth, crucified under Pontius Pilate, rose from the dead and is now, by the power of the Holy Spirit, present to his church as its Lord.

"The Kingdom of Heaven is within you." Where goest thou to seek for the Kingdom of God, asks Jesus of Nazareth, when it is there, within you? Cleanse the spirit, and it is there. It is already yours. How can you get what is not yours? It is yours by right. You are the heirs of immortality, sons of the Eternal Father.

The making of miracles to edification was as ardently admired by pious Victorians as it was sternly discouraged by Jesus of Nazareth. Not that the Victorians were unique in this respect. Modern writers also indulge in edifying miracles though they generally prefer to use them to procure unhappy endings, by which piece of thaumaturgy they win the title of realists.

Jose Ortega y Gasset says, "Tell me the landscape in which you live, and I will tell you who you are." Asserting that character/community is formed, at least in part, by the physical landscape in which he/she resides. And this is underscored by the fact - and not all that long ago - that people and place were, in fact, synonymous: Sapho of Lesbos, for example. Or my middle namesake, Saint Francis of Assisi. Jesus of Nazareth.

At night I sit in my chamber and read the bible. Far in the distance roars the sea. Then I lie down and think for a long time about the calm and pale man from Nazareth.

As the gospels present it to us, the mission of Jesus of Nazareth is about the way in which the community of God's people - historically, the Jewish people who had first received the law and the covenant - is being re-created in relation to Jesus himself.

This it is that gives a majesty so pure and touching to the historic figure of Christ; self-abandonment to God, uttermost surrender, without reserve or stipulation, to the guidance of the Holy Spirit from the Soul of souls; pause in no darkness; hesitation in no perplexity, recoil in no extremity of anguish, but a gentle unfaltering hold of the invisible Hand, of the Only Holy and All Good--these are the features that have made Jesus of Nazareth the dearest and most sacred image to the heart of so many ages.

Hezbollah's contempt for human suffering is total, as it showed once again this morning when its rockets murdered two Israeli Arab children in Nazareth.

The happiness you have a right to enjoy has a name and a face: it is Jesus of Nazareth, hidden in the Eucharist.

Had I lived in Palestine, in the days of Jesus of Nazareth, I would have washed his feet, not with my tears, but with my heart's blood!

There has never been a better raconteur than Jesus of Nazareth.

Dear young people, the happiness you are seeking, the happiness you have a right to enjoy has a name and a face: it is Jesus of Nazareth, hidden in the Eucharist. Only he gives the fullness of life to humanity! With Mary, say your own "yes" to God, for he wishes to give himself to you.

As trait after trait swings into focus and fulfillment, can we write any other name under Isaiah's amazing portrait of the sublime Sufferer in Chapter 53 than Jesus of Nazareth?

Christ is the most unique person of history. No man can write a history of the human race without giving first and foremost place to the penniless Teacher of Nazareth.

The Rosary mystically transports us to Mary's side as she is busy watching over the human growth of Christ in the home of Nazareth. This enables her to train us and to mold us with the same care, until Christ is ''fully formed'' in us... Why should we not once more have recourse to the Rosary, with the same faith as those who have gone before us?

It is no slight testimonial, both to the merit and worth of Christianity, that in all ages since its promulgation the great mass of those who have risen to eminence by their profound wisdom and integrity have recognized and reverenced Jesus of Nazareth as the Son of the living God.

If you are a kid in America, and you live in a secular home and go to public school, you know nothing about Jesus of Nazareth. The only time you hear the word Jesus is when somebody's yelling at you - Jesus, okay?

Because in no other person but the historic Jesus of Nazareth has God become man and lived a human life on earth, died to bear the penalty of our sins, and been raised from death and exalted to glory, there is no other Savior, for there is no other person who is qualified to save.

God's nature is revealed most perfectly in the life and teachings of Jesus of Nazareth, as recorded in the New Testament of the Bible, who was sent by God to reveal the divine nature, summarized in 'God is Love.'

In sickness, with its attendant pain, patience is required. If the only perfect man who ever lived-even Jesus of Nazareth-was called upon to endure great suffering, how can we, who are less than perfect, expect to be free of such challenges?

If we believe that Jesus of Nazareth is the only begotten Son of God and that He came into this world and went to the cross of Calvary and died for our sins and rose again in order to justify us and to give us life anew and prepare us for heaven-if you really believe that, there is only one inevitable deduction, namely that He is entitled to the whole of our lives, without any limit whatsoever.

I am an historian, I am not a believer, but I must confess as a historian that this penniless preacher from Nazareth is irrevocably the very center of history. Jesus Christ is easily the most dominant figure in all history.

God rest ye, little children; let nothing you afright, For Jesus Christ, your Saviour, was born this happy night; Along the hills of Galilee the white blocks sleeping lay, When Christ, the child of Nazareth, was born on Christmas day.

Regardless of what anyone may personally think or believe about him, Jesus of Nazareth has been the dominant figure in the history of western culture for almost twenty centuries... It is from his birth that most of the human race dates its calendars, it is by his name that millions curse and in his name that millions pray.

No man can sincerely resolve to apply to his daily life the teachings of Jesus of Nazareth without sensing a change in his own nature. The phrase, 'born again', has a deeper significance than many people attach to it. This changed feeling may be indescribable, but it is real.

Our reasons for believing Jesus existed and also that He was who He claimed to be - the God who came down - are the same reasons for believing any fact of history: the documentation is substantial and it passes all the tests of historical reliability. Scholars - both liberal and conservative - overwhelming agree that Jesus of Nazareth was a man of history and the Gospels, on the main, tell His story accurately.

There is nothing more negative than the result of the critical study of the life of Jesus. The Jesus of Nazareth who came forward publicly as the Messiah, who preached the Kingdom of God, who founded the Kingdom of Heaven upon earth, and died to give his work its final consecration, never had any existence. He is a figure designed by rationalism, endowed with life by liberalism, and clothed by modern theology in an historical garb.

Jesus of Nazareth was the most famous human being who ever lived on this planet, and he had no infrastructure, and it's never been done. He had no government, no PR guy, no money, no structure. He had nothing, yet he became the most famous human being ever.

Paul hardly ever allows the real Jesus of Nazareth to get a word in.

If Jews don't come to Nazareth, Arabs don't go to Afula. There is fear on both sides.

Jesus of Nazareth was a poet, no less than a prophet, of pre-eminent genius.

When I remember thee in days to come, O Jerusalem, it will not be with pleasure. The musty deposits of 2,000 years of inhumanity, intolerance, and uncleanliness lie in the foul-smelling alleys... The amiable dreamer of Nazareth has only contributed to increasing the hatred... What superstition and fanaticism on every side!

As to Jesus of Nazareth, my opinion of whom you particularly desire, I think the system of Morals and his Religion, as he left them to us, the best the World ever saw or is likely to see; but I apprehend it has received various corrupting Changes; and I have, with most of the present Dissenters in England, some doubts as to his divinity.

I grew up in Nazareth, Penn., which was an hour and a half from New York, and an hour and a half from Philly. So bands that were touring came through one way or another. We got to see stuff people in other small towns didn't, like Wesley Willis. I couldn't have asked for a better place to grow up and be into music.

I came back from Japanese tour a broken man to find that one of my outside productions was very high in the charts and that was Nazareth. I stepped into another career and suddenly became a well-known producer.

We show our adoration by going to visit Christ in the tabernacle or exposed in the monstrance. Would it not indeed be a failing in respect to neglect the divine Guest who awaits us? He dwells there, really present, He who was present in the crib, at Nazareth, upon the mountains of Judea, in the supper-room, upon the Cross. It is the same Jesus who said to the Samaritan woman, 'If thou didst know the gift of God!'

"Can any good come out of Nazareth?" This is always the question of the wiseacres and the knowing ones. But the good, the new, comes from exactly that quarter whence it is not looked for, and is always different from what was expected. Everything new is received with contempt-for it begins in obscurity. It becomes a power unobserved.

In truth we gaze but do not see, and hearken but do not hear; we eat and drink but do not taste. And there lies the difference between Jesus of Nazareth and ourselves. His senses were all continually made new, and the world to Him was always a new world.

Remember Jesus of Nazareth, staggering on broken feet out of the tomb toward the Resurrection, bearing on his body the proud insignia of the defeat which is victory, the magnificent defeat of the human soul at the hands of God.

There are four accounts of the gospel itself! The momentous events of the conception, birth, life, teaching, death, resurrection, and ascension of Jesus of Nazareth are too vast to be adequately viewed from one angle alone. Just as we need several points of view to "see" a person's face, so we need these varied emphases and angles to gain the full perspective of all God wants us to understand.

Jesus told parables. When he wanted to say something really profound about God, he went into parable. I don't find it surprising then that when earliest Christianity wanted to say something profound about Jesus, they went into parable too. That doesn't mean everything is a parable. When it says Jesus was in Nazareth I don't think that's a parable, I think Jesus was in Nazareth. When it talks about Jesus walking on the water, I don't think that's the point at all, I think the point is that the church without Jesus sinks.

I would say that if you don't believe that Jesus of Nazareth was the Christ and Messiah, and that he rose again from the dead and by his sacrifice our sins are forgiven, you're really not in any meaningful sense a Christian.

Jesus of Nazareth could have chosen simply to express Himself in moral precepts; but like a great poet He chose the form of the parable, wonderful short stories that entertained and clothed the moral precept in an eternal form. It is not sufficient to catch man's mind, you must also catch the imaginative faculties of his mind.

I remember watching Robert Powell many years ago. He did 'Jesus of Nazareth,' and I remember thinking that was probably my favorite. Once I got the role, I didn't want to watch anything, because it only influences what you do.

We see God all the time here. People only hear bad things about our neighborhood. Kensington is known as the badlands. I always say you have to be careful when you call a place the badlands because that is exactly what they said about Nazareth. Nothing good can come from there. I think we see God in the margins.