Top 1200 Necessary Evil Quotes & Sayings - Page 17

Explore popular Necessary Evil quotes.
Last updated on December 18, 2024.
A little background: Annabeth used to adventure with Hermes's son Luke. Over time, Annabeth developed a crush on Luke. As Annabeth got older, Luke developed feelings for her, too. Luke turned evil. Hermes blamed Annabeth for not preventing Luke from turning evil. Annabeth blamed Hermes for being a rotten dad and giving Luke the capacity to become evil in the first place. Luke died in war. Hermes and Annabeth blamed each other. Confused? Welcome to my world.
Human history is not the battle of good struggling to overcome evil. It is a battle fought by a great evil struggling to crush a small kernel of human kindness.
There are people who speculate at objects. I don't think that makes them evil or not evil. It doesn't matter; in order to speculate, it has to be made public. Once it's made public, it's functioned is art.
You must see with eyes unclouded by hate. See the good in that which is evil, and the evil in that which is good. Pledge yourself to neither side, but vow instead to preserve the balance that exists between the two.
You should work extra hard to be your best selves. True evil has a hard time operating in the face of strenuous manifestations of good. Especially if you act right away. The longer you let evil hang around and get a grip on you, the harder it is to get rid of it.
America is best when we work in collaboration with our allies. America is best when we are actually standing up to evil in this world. And ISIS, make no mistake about it, is an evil in this world.
Leibniz believed in freedom, both divine and human, and he thought that contingency was a necessary condition of freedom. That is, if an agent A acts freely when choosing X, then A's choosing X cannot be necessary. But there are some elements in his philosophy that seem to make contingency impossible.
Evil had to manifest itself and fulfill its role, so that ultimately Good could prevail. [...] Evil needs to manifest itself, for them to understand the value of Good.
Governing a large country is like frying a small fish. You spoil it with too much poking. Center your country in the Tao and evil will have no power. Not that it isn't there, but you'll be able to step out of its way. Give evil nothing to oppose and it will disappear by itself.
Well there are tough decisions necessary in budgets. I agree there are tough decisions necessary to ensure the long-term health of the budget. What I don't accept and will never accept is that those decisions must be unfair as a matter of course.
To constrain the brute force of the people, the European governments deem it necessary to keep them down by hard labor, poverty and ignorance, and to take from them, as from bees, so much of their earnings, as that unremitting labor shall be necessary to obtain a sufficient surplus to sustain a scanty and miserable life.
I'm not interested in playing the villain as a loud caricature, one-dimensional character. I am trying to humanise evil. If you see my character in 'Aurangzeb,' I am not trying to act evil.
Our music is honest. We are who we are... messed up, dysfunctional sinners that have been loved in spite of our hate. We don't deny that we live in a evil world and that we have been evil people and we have evil tendencies... but we also have touched righteousness through our faith in Christ.. and we have received salvation, hope, and love... So our songs always acknowledge this truth and in turn we hope they bring faith, hope and love into the midst of the selfish, fearful hatred that makes up so much of the world we live in.
Allow the president to invade a neighboring nation, whenever he shall deem it necessary to repel an invasion, and you allow him to do so whenever he may choose to say he deems it necessary for such a purpose - and you allow him to make war at pleasure.
The modern view of criminal justice, broadly, is that public concern with morality or expediency decrees expiation for the violation of a norm; this concern finds expression in the infliction of punishment on the evil doer by agents of the state, the evil doer, however, enjoying the protection of a regular procedure.
It is a fact worth pondering that four centuries ago the evil of "an abundance or surplus" arose from its being kept off the market, while today the evil of surplus lies in its being thrown upon the market.
Choice is the essence of ethics: if there were no choice there would be no ethics, no good, no evil; good and evil have meaning only insofar as man is free to choose. — © Margaret Thatcher
Choice is the essence of ethics: if there were no choice there would be no ethics, no good, no evil; good and evil have meaning only insofar as man is free to choose.
We may draw good out of evil; we must not do evil, that good may come.
Consider the problem from the point of view of evil, evil being almost always pleasure's true and major charm; considered thus, the crime must appear greater when perpetrated upon a being of your identical sort than when inflicted upon one which is not, and this once established, the delight automatically doubles.
Simple,' Tummeler replied.' Blueberries is one of the great forces o'good in the world.' How do you figure that?' said Charles. Well,' said Tummeler, 'have you ever seen a troll, or a Wendigo, or,' he shuddered, 'a Shadow-Born ever eating a blueberry pie?' No,' Charles admitted. There y'go,' said Tummeler. It's cause they can't stand the goodness in it.' Can't argue with you there,' said Charles. Foods is good and evil, just like people, or badgers, or even scowlers.' Evil food?' said Charles. Parsnips,' said Tummeler, 'Them's as evil as they come.
Whatever you may suffer, speak the truth. Be worthy of the entire confidence of your associates. Consider what is right as to what must be done. It is not necessary that you should keep your property, or even your life, but it is necessary that you should hold fast your integrity.
God comes into the very midst of evil and of death, and judges the evil in us and in the world. And by judging us, he cleanses and sanctifies us, comes to us with his grace and love. He makes us happy as only children can be happy.
Sometimes good and evil aren't so much opposites as two sides of a coin. You toss it one way and it looks good, another way and it's evil, sometimes it just depends on which end of the gun you're on.
The question of good and evil will always be one of philosophy's most intriguing problems, up there with the problem of existence itself...If evil means to be self motivated, to be the center of one's own universe, to live on one's own terms, then every artist, every thinker, every original mind, is evil. Because we dare to look through our own eyes rather than mouth cliches lent us from the so-called Fathers. To dare to see is to steal fire from the Gods. This is mankind's destiny, the engine with fuels us as a race.
And I came to believe that good and evil are names for what people do, not for what they are. All we can say is that this is a good deed, because it helps someone or that's an evil one because it hurts them. People are too complicated to have simple labels.
To understand the Left, one must understand that in its view the greatest evil is material inequality. The Left is more troubled by economic inequality than by evil as humanity has generally understood the term.
It is important that spiritual advancement must keep pace with material advancement. When this comes to be realized man's journey toward higher and more lasting values will show more marked progress while the evil in him recedes into the background. Knowing that material and spiritual progress are essential to man, we must ceaselessly work for the equal attainment of both. Only then shall we be able to acquire that absolute inner calm so necessary to our well-being.
Too many of the elderly do not have the family or the communal attachments necessary to feel valued; too many are widowed or otherwise alone; too many live in surroundings where they are essentially without the companionship necessary to stimulate a mind in danger of deteriorating.
A single assembly will never be a steady guardian of the laws, if Machiavel is right, when he says, Men are never good but through necessity: on the contrary, when good and evil are left to their choice, they will not fail to throw every thing into disorder and confusion. Hunger and poverty may make men industrious, but laws only can make them good; for, if men were so of themselves, there would be no occasion for laws; but, as the case is far otherwise, they are absolutely necessary.
Self-centered anger generates evil, but wrath at social injustice becomes the driving force for reform. Strong language that censures and combats a great evil often awakens adverse reactions from society, but this must not intimidate those who believe they are right. A lion is a lion because he roars.
Heretics cannot themselves appear good unless they depict the Church as evil, false, and mendacious. They alone wish to be esteemed as the good, but the Church must be made to appear evil in every respect.
Triviality is evil - triviality, that is, in the form of consciousness and mind that adapts itself to the world as it is, that obeys the principle of inertia. And this principle of inertia truly is what is radically evil.
Just as I’ve always known there are monsters in the world, monsters and things even more evil, I’ve always known that it is God who keeps evil at bay.
It is one of the sternest judgments confronting a human being after death that insofar as he is himself evil, he can see only what resembles himself because he can reproduce in his own being only the physiognomy of other evil people.
I think we have to have capital punishment, I think there has to be something to contain certain people. Those deterrents I think are necessary, especially in prison. You can threaten people for just so long, but they can flip you off and do what they want to; but not if they have to die. I hate it, though, the thought of the death penalty is terrible, but it's completely necessary.
For, were it not good that evil things should also exist, the omnipotent God would almost certainly not allow evil to be, since beyond doubt it is just as easy for Him not to allow what He does not will, as for Him to do what He will.
What I have done is to show that it is possible for the way the universe began to be determined by the laws of science. In that case, it would not be necessary to appeal to God to decide how the universe began. This doesn't prove that there is no God, only that God is not necessary.
If I'm playing a bad guy, and I'm playing him evilly - I'm making him evil; I'm being evil because I want the audience to understand that he's bad - or if I have a line that's funny, I do it in a comedic way, that, to me, is a lie. It's dead when I watch it.
'Reversible Errors' is about the limits of the law to define who committed ultimate evil, to define what ultimate evil is, to allow the million arbitrary factors to make this a meaningful punishment, and finally to say, 'Are we really accomplishing what we wanted to accomplish? Are those anxieties relieved?' I don't think so.
Sufis teach that we first must battle and destroy the evil within ourselves by shining upon it the good within, and then we learn to battle the evil in others by helping their higher selves gain control of their lower selves.
I watched 'Evil Dead' when I was 12. I was going through all the horror I could grab. I remember going to the video store and asking for something 'real.' And the guy gave me the 'Evil Dead' VHS. When you're 12, you're not supposed to see that.
All evil, in fact the very existence of evil, is inexplicable until we refer to the paternity of God. It hangs a huge blot in the universe until the orb of divine love rises behind it. In that apposition we detect its meaning. It appears to us but a finite shadow as it passes across the disk of infinite light.
We must recognise that duty and morality vary under different circumstances; not that the man who resists evil is doing what is always and in itself wrong, but that in the different circumstances in which he is placed it may become even his duty to resist evil.
Imagine that you are more than nothing. Evil made you, but you are no more evil than a child unborn. If you want, if you seek, if you hope, who is to say that your hope might not be answered?
We're supposed to forget whatever happened in the past because 9/11 is where history begins. Okay, since 2001, how many wars have been started, how many countries have been destroyed? So now ISIS is the new evil - but how did that evil begin? Is it more evil to do what ISIS is doing, which is to go around massacring people - mainly, but not only, Shi'a - slitting throats? By the way, the US-backed militias are doing similar things, except they don't show beheadings of white folks on TV.
I love the smell of the Earth. I'm a good cook my friends say. I love cooking for my friends. So I'm totally the opposite of being evil. I think only if you're a good person can you be very evil onscreen.
Where destruction is the motive, unity is dangerous. For example, if I have evil intent and I galvanize that evil intent with many others, the capacity to destroy is immense. Where goodness is the motive, unity is phenomenal and actually has some good issues to it.
Good masters teach good doctrine, but that taught by evil masters is wholly evil.
It is not necessary for the public to know whether I am joking or whether I am serious, just as it is not necessary for me to know it myself.
When you say there's too much evil in this world you assume there's good. When you assume there's good, you assume there's such a thing as a moral law on the basis of which to differentiate between good and evil. But if you assume a moral law, you must posit a moral Law Giver, but that's Who you're trying to disprove and not prove. Because if there's no moral Law Giver, there's no moral law. If there's no moral law, there's no good. If there's no good, there's no evil. What is your question?
Faith in faith' he answered himself. 'It isn't necessary to have something to believe in. It's only necessary to believe that somewhere there's something worthy of belief
The substance of the universe is obedient and compliant; and the reason which governs it has in itself no cause for doing evil, for it has no malice, nor does it do evil to anything, nor is anything harmed by it. But all things are made and perfected according to this reason.
You must learn that if you are a Christian, you will without a doubt experience all kinds of opposition and evil inclinations in the flesh. For when you have faith, there will be a hundred more evil thoughts and a hundred more temptations than before.
The word 'hero' has been bandied about a lot to refer to anyone killed in Afghanistan or Iraq. But anyone who voluntarily goes to Afghanistan or Iraq [as a soldier] is fighting for an evil cause under an evil commander in chief.
I do not believe indeed, I deem it a comic blunder to believe that the exercise of reason is sufficient to explain our condition and where necessary to remedy it, but I do believe that the exercise of reason is at all times necessary.
You have got to dig deep into your own spectrum while playing a character. If I am playing evil, believe me, I am bringing out the evil from within me. — © Kay Kay Menon
You have got to dig deep into your own spectrum while playing a character. If I am playing evil, believe me, I am bringing out the evil from within me.
Whence do I get my rules of conduct? I find them in my heart. Whatever I feel to be good is good. Whatever I feel to be evil is evil. Conscience is the best of casuists.
Allow the president to invade a neighboring nation whenever he shall deem it necessary to repel an invasion,and you allow him to do so whenever he may choose to say he deems it necessary for such purpose - and you allow him to make war at pleasure.
Evil has always been there; it's always a part of us. Evil is no big surprise. But what about the people who gave freely, who stood up for human dignity? Even in the most extreme and terrible situations, these acts of dignity existed. And for me, that is the banality of good.
When you find out there is no ultimate good and evil in which you can place your faith, the world does not fall apart at the seams. It simply means that every decision is more difficult, more critical, because you are creating the good and evil yourself and they are very real.
This site uses cookies to ensure you get the best experience. More info...
Got it!