Top 1200 New Testament Quotes & Sayings

Explore popular New Testament quotes.
Last updated on December 19, 2024.
I love the melodies in the Old Testament, how preachers highlight them when they read from the Scripture. But I was influenced forever by the New Testament. I love the Beatitudes, informing us that the meek shall inherit the earth.
The church as we know it today seems a million miles from the New Testament church. That may be a great generalization, but I will stand on it. There is a gulf between our average Christianity and the church of New Testament that makes the Grand Canyon look like a cavity in someone's tooth.
My father was like the Old Testament. I am the New Testament. I am part of a new generation. In time, people will realize this. — © Ziggy Marley
My father was like the Old Testament. I am the New Testament. I am part of a new generation. In time, people will realize this.
The evidence for our New Testament writings is ever so much greater than the evidence for many writings of classical authors, the authenticity of which no one dreams of questioning. And if the New Testament were a collection of secular writings, their authenticity would generally be regarded as beyond all doubt.
Angels are spirit beings who are mentioned more than 250 times in both the Old Testament and the New Testament of the Bible.
You know, the New Testament is pretty old. I think they should call them the Old Testament and the Most Recent Testament.
Recognize in this bread what hung on the cross, and in this chalice what flowed from His side... whatever was in many and varied ways announced beforehand in the sacrifices of the Old Testament pertains to this one sacrifice which is revealed in the New Testament.
In the New Testament, myth stands over against the truth of the history of Jesus Christ ... the decisive die has ... been already cast in the New Testament opposition to myth.
Who wrote the Bible? Current scholarship, to my knowledge, assumes that the material that constitutes the Old Testament was put together from various oral and folk traditions (many of them going far back) in the Hellenistic period. That was one of several currents, of which the collection that formed the New Testament was another.
People in the United States, including me, are naturally inclined to support Israel. I'm an evangelical Christian who teaches the Bible every Sunday at my church. I teach half the Old Testament and half the New Testament. We Americans identify the Hebrews, the Israelites, with ourselves.
Marriage of a man and a woman is clear in Biblical teaching in the Old Testament as well as in the New [Testament] teaching. Anyone who seeks to put that notion asunder is likewise running counter to what Jesus Himself said.
My book centers in on the New Testament, the goal being to help a person who wants to understand the Bible to see how what God did as revealed in the New Testament will reveal to them their own personal story.
Everything that happens in the Old Testament is a "type" or adumbration of something that happens in the New Testament, and the whole subject is therefore called typology, though it is a typology in a special sense.
Poor Fred - he's actually working on a typo, and somebody ought to tell him. Twice in the New Testament Jesus withered fig trees, Isaiah withered a fig tree, and there's another place in the Old Testament - I think it-s in Psalms - where a fig tree was withered. God hates figs, not fags!
Protestants and Catholics have historically disagreed on the canon of the Old Testament but agreed on the canon of the New Testament. Christians throughout history have at times been imprisoned and even martyred for keeping books of the Bible or whole Bibles when told to surrender them to political authorities.
I read the entire Old Testament and New Testament.
Once we truly grasp the message of the 'New Testament', it is impossible to read the 'Old Testament' again without seeing Christ on every page, in every story, foreshadowed or anticipated in every event and narrative.
On closer inspection, the hero status accorded to Abraham, Moses and David in the Old Testament (and echoed in the New Testament) is rooted not in their moral perfection but in their uncompromising dedication to the cause of Yahweh and their rugged trust in the promises of God rather than lapsing into the idolatry of many of their contemporaries.
The New Testament is not a historical document. — © Reza Aslan
The New Testament is not a historical document.
Whoever thou art, whatever in other respects thy life may be, my friend, by ceasing to take part (if ordinarily thou doest) in the public worship of God, as it now is (with the claim that it is the Christianity of the New Testament), thou hast constantly one guilt the less, and that a great one: thou dost not take part in treating God as a fool by calling that the Christianity of the New Testament which is not the Christianity of the New Testament.
The Old Testament filled this world with tyranny and injustice, and the New gives us a future filled with pain for nearly all of the sons of men. The Old Testament describes the hell of the past, and the New the hell of the future.
You cannot criticize the New Testament. It criticizes you.
The early Church had nothing but the Old Testament. The New Testament lies hidden in the Old; the Old Testament lies open in the New.
If we compare the present state of the New Testament text with that of any other ancient writing, we must... declare it to be marvelously correct. Such has been the care with which the New Testament has been copied - a care which has doubtless grown out of true reverence for its holy words.... The New Testament is unrivaled among ancient writings in the purity of its test as actually transmitted and kept in use.
Why may not the Bible and especially the New Testament be read and taught as a divine revelation in school? Where else can the purest principles of morality be learned so clearly or so perfectly as from the New Testament?
The New Testament rests itself for credulity and testimony on what are called prophecies in the Old Testament, of the person called Jesus Christ; and if there are no such things as prophecies of any such person in the Old Testament, the New Testament.
The Old (Testament) is in the New (Testament) revealed, the New is in the Old concealed.
The Old Testament contains fabulous elements. The New Testament consists mostly of teaching, not of narrative at all: but where it is narrative, it is, in my opinion, historical. As to the fabulous element in the Old Testament, I very much doubt if you would be wise to chuck it out.
I read the Old Testament, New Testament, Psalms and Proverbs every day.
The new novel is sought more eagerly, and devoured more greedily, the New Testament.
That's what we have with the Old Testament and the New Testament: good storytelling.
It is fair to say the New Testament is the most ethically sophisticated of the great scriptures; the proper comparison for the Qur'an is with the Old Testament - against which it holds its own.
There is no book which tells of a more infamous monster than the Old Testament, with its Jehovah of murder and cruelty and revenge, unless it be the New Testament, which arms its God with hell, and extends his outrages throughout all eternity!
The violence in the Old Testament and New Testament is descriptive. The violence in the Koran is for all time and it is prescriptive. And Mohammed said "I have been made victorious through terror.".
Any student of the New Testament eager to understand its Greco-Roman setting will profit greatly from this excellent book. I commend it highly for its up-to-date perspectives and usefulness. Jeffers writes with a breadth of expertise on the Greco-Roman world that few New Testament specialists can match.
We must be compelled to hold this doctrine to be false, and the old and new law called the Old and New Testament, to be impositions, fables and forgeries.
It seems to me impossible for a civilized man to love or worship, or respect the God of the Old Testament. A really civilized man, a really civilized woman, must hold such a God in abhorrence and contempt... In the New Testament, death is not the end, but the beginning of punishment that has no end. In the New Testament the malice of God is infinite and the hunger of his revenge eternal... This frightful dogma, this infinite lie, made me the implacable enemy of Christianity. The truth is that this belief in eternal pain has been the real persecutor.
But with Christ, we have access in a one-to-one relationship, for, as in the Old Testament, it was more one of worship and awe, a vertical relationship. The New Testament, on the other hand, we look across at a Jesus who looks familiar, horizontal. The combination is what makes the Cross.
One of my great experiences in life was to be interviewed on a late-night talk show by a guy named Tom Snyder. He was interviewing me on a book I had written on the New Testament of the Bible called Rescuing the Bible from Fundamentalism, and we talked about the dating of the books of the New Testament, and I said, "Well, the consensus is that the gospels were written some forty to seventy years after the crucifixion." And he stopped me and said, "Wait a minute, Bishop, that means they couldn't have been written by eyewitnesses."
Has the word propitiation any place in your Christianity? In the faith of the New Testament it is central. The love of God, the taking of human form by the Son, the meaning of the cross, Christ's heavenly intercession, the way of salvation-all are to be explained in terms of itand any explanation from which the thought of propitiation is missing will be incomplete, and indeed actually misleading, by New Testament standards
The difference between the Old and the New Testament is the difference between a man who said "There is nothing new under the sun" and a God who says "Behold, I make all things new.
There are dozens of writings outside of the Bible that verify the historical accuracy of many of the names of people, places, and events mentioned in the Bible. In fact, external sources verify that at least eighty persons mentioned in the Bible were actual historical figures. Fifty people from the Old Testament, and thirty people from the New Testament.
Once we truly grasp the message of the New Testament, it is impossible to read the Old Testament again without seeing Christ on every page, in every story, foreshadowed or anticipated in every event and narrative. The Bible must be read as a whole, beginning with Genesis and ending with Revelation, letting promise and fulfillment guide or expectations for what we will find there.
The New Testament is a commentary on the Old Testament, in the light of the new revelation given by Christ and the Holy Spirit. — © Gary North
The New Testament is a commentary on the Old Testament, in the light of the new revelation given by Christ and the Holy Spirit.
It's not as if the New Testament writers came along and said, "The culmination of Old Testament books is more books, New Testament books." In some ways they thought instead of the culmination of Old Testament books being Christ himself, the word incarnate as the opening verses of Hebrews 1 put it. In the past God spoke to the fathers by the prophets, but in these last days he has spoken to us by his son and the son is revelation.
To be skeptical of the resultant text of the New Testament books is to allow all of classical antiquity to slip into obscurity, for no documents of the ancient period are as well attested bibliographically as the New Testament.
All the men of the Old Testament were polygamists, and Christ and Paul, the central figures of the New Testament, were celibates, and condemned marriage by both precept and example.
The New Testament writers I think conceive of their inspired Scripture writings as flushing out, bringing to articulation, expounding and so on the climactic revelation in the son, but this in self-conscious fulfillment of the promises and covenants that were already made to God's chosen people in Old Testament times.
The discipline of the Old Testament may be summed up as a discipline teaching us to abhor and flee from sin; the discipline of the New Testament, as a discipline teaching us to die to it.
The New Testament is not new anymore' it's thousands of years old. It's time to start calling it the Less Old Testament.
Instead of looking at books and pictures about the New Testament I looked at the New Testament. There I found an account, not in the least of a person with his hair parted in the middle or his hands clasped in appeal, but of an extraordinary being with lips of thunder and acts of lurid decision, flinging down tables, casting out devils, passing with the wild secrecy of the wind from mountain isolation to a sort of dreadful demagogy; a being who often acted like an angry god — and always like a god.
The Old Testament teaches us that if we humble ourselves and pray, God will hear from heaven and heal our land. And the New Testament assures us that the fervent prayers of righteous men can make a difference.
If the Holy Bible was printed as an Ace Double it would be cut down to two 20,000-word halves with the Old Testament retitled as ‘Master of Chaos’ and the New Testament as ‘The Thing With Three Souls.
The Old Testament gave us the law; the New Testament reveals the love upon which the law rests. — © William Jennings Bryan
The Old Testament gave us the law; the New Testament reveals the love upon which the law rests.
I am confident that many people will find the New Testament alive in a new way after reading The Message.
There is a gift of the Holy Spirit that is given to both men and women in the New Testament. This is what makes the New Testament a New Testament rather than the Old Testament, in which women did not have such privileges.
Would you say that any one sacred book is superior to all others in the world? ... I say the New Testament, after that, I should place the Koran, which in its moral teachings, is hardly more than a later edition of the New Testament. Then would follow according to my opinion the Old Testament, the Southern Buddhist Tripitaka, the Tao-te-king of Laotze, the Kings of Confucius, the Veda and the Avesta.
When I speak at my local church, which I try to do 35 to 40 times a year, I try in every lesson to take the Old Testament text or New Testament text and apply them to what is happening to me or how that applies to the audience that I'm teaching in a modern, fast-changing, technological world. I use headlines, interfaith and that sort of thing.
We can already say emphatically that there is no longer any solid basis for dating any book of the New Testament after about A.D. 80, two full generations before the date between 130 and 150 given by the more radical New Testament critics of today.
We go from Malachi to Matthew in one page of our scriptures, but that one piece of paper that separates the Old Testament from the New Testament represents 400 years of history - 400 years where there wasn't a prophet, 400 years where God's voice wasn't heard. And that silence was broken with the cry of a baby on Christmas night.
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