Top 1200 No Sense Quotes & Sayings - Page 16

Invest in places that make sense so you can afford to live in places that don’t make sense.

The artist appeals to that part of our being which is not dependent on wisdom; to that in us which is a gift and not an acquisition-and therefore, more permanently enduring. He speaks to our capacity for delight and wonder, to the sense of mystery surrounding our lives; to our sense of pity, and beauty and pain.

The message of love is self-acceptance in the smaller sense and self-acceptance in the large sense - the Self as eternity.

The action carries a sense of incompleteness and frustration, but not of guilt. Victorious living does not mean perfect living in the sense of living without flaw, but it does mean adequate living, and that can be consistent with many mistakes.

...[D]ivision of labor, in my mind, is one of the dangers of work-based technology. Modern IT infrastructure allows us to break projects into very small, discrete parts and assign each person to do only one of the many parts. In so doing, companies run the risk of taking away employees' sense of the big picture, purpose, and sense of completion.

This is in us: a certain sense of denial, a certain sense of groupthink. This is not something that sits on one party line or the other. We've seen it in all permutations throughout history, and at the core of it is a certain insistence that what we want to be true is now true, and what we don't like is now false.

Progress, in the sense of acquisition, is something; but progress in the sense of being, is a great deal more. To grow higher, deeper, wider, as the years go on; to conquer difficulties, and acquire more and more power; to feel all one's faculties unfolding, and truth descending into the soul,--this makes life worth living.

When you think about the abolition of slavery for example, for the ruling class with the rich white people owning plantations and states, and things like that, slavery was to their benefit. To oppose it didn't make any sense at all on a rational basis. But on a rights basis, on a principle basis, it made obvious, overwhelming sense.

Trivial participation ultimately bores you, leaves behind a sense of shallowness, contributes little to your deeper sense of life. Significant participation, on the other hand, engages you, enthralls and satisfies you, it contributes to the meaning of your life

My parents were very poor, but we never felt any sense of need or want. It was a very close, loving, tightly-knit family growing up, and I never felt any sense of deprivation or anything like that.

It is always wise, particularly in the beginning, to balance your new intuitive and psychic understandings with good old common sense. A good psychic perception follows your common sense.

And what is it, according to Plato, that philosophy is supposed to do? Nothing less than to render violence to our sense of ourselves and our world, our sense of ourselves in the world.

But surely, speaking carefully, we do not sense 'red' and 'blue' any more than 'resemblance' (or 'qualities' any more than 'relations'): we sense something of which we might say, if we wished to talk about it, that 'this is red.'

I grew up without a father, who was kept a mystery to me. There was a sense of uprootedness, things being one day here and the next day not; a sense anything could happen. Then, all of a sudden, my mother met my stepfather, and her life became happier, and my life changed, my name changed.

Both Brutus and Hamlet are highly intellectual by nature and reflective by habit. Both may even be called, in a popular sense, philosophic; Brutus may be called so in a stricter sense.

Love yourself not in some egocentric, self-serving sense but love yourself the way you would love your friend in the sense of taking care of yourself, nourishing yourself, trying to understand, comfort, and strengthen yourself.

The Human subject is the most important thing. My work is abstract in the sense of having been designed and composed, but it is not abstract in the sense of having no human content I want to communicate. I want the idea to strike right away.

The thing about Hitchcock which is quite extraordinary for a director of that time, he had a very strong sense of his own image and publicizing himself. Just a very strong sense of himself as the character of Hitchcock.

An indiscriminate distrust of human nature is the worst consequence of a miserable condition, whether brought about by innocence or guilt. And though want of suspicion more than want of sense, sometimes leads a man into harm; yet too much suspicion is as bad as too little sense.

I was glad I wasn't in love, that I wasn't happy with the world. I like being at odds with everything. People in love often become edgy, dangerous. They lose their sense of perspective. They lose their sense of humor. They become nervous, psychotic bores. They even become killers.

I work out of silence, because silence makes up for my actual lack of working space. Silence substitutes for actual space, for psychological distance, for a sense of privacy and intactness. In this sense silence is absolutely necessary.

I am a candid interview and I have a dark and dry sense of humor - a very Canadian sense of humor and I am only learning now stupidly that you can't read tongue. When I say something funny in a newspaper and I meant it to be funny, it doesn't read that way.

Why not coincidentally? From religion comes hope for the future and a sense of societal obligation (i.e., a non-hedonistic worldview). No faith, no hope. No hope for the future, no sense of obligation - hence, no children.

I think it was Samuel Johnson who said, "There are two kinds of information in this world: that what you know and that what you know where to get." The tools help the latter, and that's what keeps us from going nuts. The sense of overload comes from the gap between that sudden jump in volume (of information) and the tools we have to make sense of it.

It's one thing to assent to propositions like 'The way of things is ineffable', and quite another to internalise what it is being gestured at by such propositions, to get a sense or feel for mystery. For me, at least, it is in and through ways of engaging with nature that this sense is intimated. These ways include being in the garden.

You want to show your people that you value them, and you're not going to hurt them just to get a little more money in the short term. Not furloughing people breeds loyalty. It breeds a sense of security. It breeds a sense of trust.

Because of the movies I make, people get nervous. They think of me as difficult and angry. I am difficult and angry, but they don't expect a sense of humor. And the only thing that gets me through is a sense of humor.

If my sense of security lies in my reputation or in the things I have, my life will be in a constant state of threat and jeopardy-a fear that these possessions may be lost, stolen, or devalued. If I'm in the presence of someone of greater net worth, fame, or status, I feel inferior. If I'm in the presence of someone of lesser net worth, fame or status, I feel superior. My sense of self-worth constantly fluctu-ates. I don't have any sense of constancy, anchorage, or persistent selfhood. I am constantly trying to protect and insure my assets, properties, securities, position, or reputation.

What liberates the imagination is the sense that work in its theory and practice holds aesthetic possibilities, that jobs can be elegantly conceived and gracefully done. This sense of beauty unlocks feelings of pleasure and love and breaks down the barrier between worker and work and commit to work not merely the "thinking" consciousness but the full resources of mind.

The Tea Party people say they're angry about socialism, but maybe they're really angry about capitalism. If there's a sense of being looked down upon, it's that sense of failure that's built into a system that assures everyone they can make it to the top, but then reserves the top for only a tiny fraction of the strivers.

In the world at large, people are rewarded or punished in ways that are often utterly random. In the garden, cause and effect, labor and reward, are re-coupled. Gardening makes sense in a senseless world. By extension, then, the more gardens in the world, the more justice, the more sense is created.

Common sense is merely unaided intuition, and unaided intuition is reasoning performed in the absense of instruments and the tested knowledge of science. Common sense tells us that massive satellites cannot hang suspended 36,000 kilometers above the one point on the earth's surface, but they do.

I don't get a sense of American pride. I just get a sense that everyone is here, battling the same thing - that around the world everybody's after the same thing, just some minor piece of happiness each day.

Creating a set list is like making a running order for an album. Certain things get pitted against one another that make more sense. One song sets another one off, or it might diminish it. You're just constantly looking for the next thing that's gonna make sense in a particular place.

I'm such a product of my media diet... it's interesting that you say what I do is observational. It's observational as far as it goes - to the extent that I observe media closely. Kriota might have a better sense of this. I don't always have the best sense of how human nature works, but I certainly know how to dismantle representations of characters.

As far as this life is concerned, [Jesus] was born of Mary and of Elohim; he came here as an offspring of that Holy Man who is literally our Father in heaven. He was born in mortality in the literal and full sense as the Son of God. He is the Son of his father in the same sense that all morals are the sons and daughters of their fathers.

The day you realize you don't have to make sense to anyone is the day you start to make sense to you.

I rummage around in artistic things from the past. If you don't understand the context, they wouldn't make any sense. I rummage around in conceptual ideas of the future, but if you don't know the source of the thinking, [it] wouldn't make any sense.

Perhaps there is more sense in our nonsense and more nonsense in our 'sense' than we would care to believe.

When one child says to another, "I can do this, I bet you can't"; "My dad has a bigger car than yours"; or, "My dad is stronger than yours." Children identify with this or that, trying to build up a sense of self - a mentally defined sense of self.

I think somebody like Wes [Anderson] has a very good sense of style and is original. I think my sense of style got a little bit better after I was exposed to you guys at Valentino. Because I'm just in Hawaii and Malibu; it's just kind of T-shirts and surfing-type stuff.

My mom has given me my sense of style. She has taught me how individual style is so beautiful, what you appreciate on someone else might not be good for you. For her, style is all about being comfortable, and she has an innate sense of sophisticated style.

Citizen service is the very American idea that we meet our challenges not as isolated individuals but as members of a true community, with all of us working together. Our mission is nothing less than to spark a renewed sense of obligation, a new sense of duty, a new season of service.

Whether it's writing a monologue or writing standup or writing a screenplay or writing a play, I think staying involved in the creation of your own work empowers you in a way, even if you don't ever do it. It gives you a sense of ownership and a sense of purpose, which I think as an actor is really important.

People give because they identify with Burning Man, with our city, with our civic life. The idea of giving something to the citizens of Black Rock City has enormous appeal to them because it enhances their sense of who they are and magnifies their sense of being. That's a spiritual reward.

When I was a child, I was reading books filled with people different from me, all French, all foreigners. There was a sense of disconnect between my sense of imagination and the world around me, which I don't think is common for Americans. It forces you to learn to look at the world through other people's eyes.

1963, because of the sense of moral authority that the civil rights movement had, we were able to get people to respond, because of the quality of our demand and our sense of moral authority.

I lose all track of time on that level. I used to have a really good sense of time. I didn't need a clock to play, and I had a sense of when five, ten, twenty minutes had passed. Now I can only play with a clock.

Men in general judge more by the sense of sight than by the sense of touch, because everyone can see but few can test by feeling. Everyone sees what you seem to be, few know what you really are; and those few do not dare take a stand against the general opinion.

Part of people's concern is just the sense that around the world the old order isn't holding and we're not quite yet to where we need to be in terms of a new order that's based on a different set of principles, that's based on a sense of common humanity, that's based on economies that work for all people.

Every individual is in touch with the deeper level of being, the aware consciousness. If these humans form groups, they do not derive their sense of self from the group, which does not mean there cannot be a sense of being part of this group. But the group itself does not become an egoic entity.

I met the most extraordinary people all over the Pacific, but especially the people in Vanuatu who, in a material sense, are the poorest people I've ever come across. They own nothing, but in a well-being sense, they are easily the wealthiest people that I've come across.

...Bliss is not something to be got. On the other hand you are always Bliss. This desire [for Bliss] is born of the sense of incompleteness. To whom is this sense of incompleteness? Enquire. In deep sleep you were blissful. Now you are not so. What has interposed between that Bliss and this non-bliss? It is the ego. Seek its source and find you are Bliss.

I think we ripple on into others, just like a stone puts its ripples into a brook. That, for me, too, is a source of comfort. It kind of, in a sense, negates the sense of total oblivion. Some piece of ourselves, not necessarily our consciousness, but some piece of ourselves gets passed on and on and on.

An anecdote is related of Sir Anthony Ashley Cooper (1621-1683), who, in speaking of religion, said, "People differ in their discourse and profession about these matters, but men of sense are really but of one religion." To the inquiry of "What religion?" the Earl said, "Men of sense never tell it".

I think branching out is cool, but I think that you have to branch out in a way that makes some sort of organic sense. I would love to put out a rock record eventually, but it would have to somehow philosophically make sense for me.

In one sense what may pass between the pope and myself may be trivialities. In another sense the fact of talking trivialities is itself a portent of great significance. But the pleasantries which we exchange may, as one church leader said, be pleasantries about profundities.

Human beings are social creatures. We are social not just in the trivial sense that we like company, and not just in the obvious sense that we each depend on others. We are social in a more elemental way: simply to exist as a normal human being requires interaction with other people.

Anyone who feels that they're in some way plugged into a meaningful, cosmic system is given a greater psychological balance as a result-whether or not they believe it contains a god-like figure at the control panels. Lots of people have this beneficial sense of being plugged into something bigger, even if they're not religious in the going-to-church-regularly sense.

To choose suffering makes no sense at all; to choose God's will in the midst of our suffering makes all the sense in the world.