Top 1200 One Hundred Years Of Solitude Quotes & Sayings - Page 17

The last four or five hundred years of European contact with Africa produced a body of literature that presented Africa in a very bad light and Africans in very lurid terms. The reason for this had to do with the need to justify the slave trade and slavery.

Let the realist not mind appearances. Let him delegate to others the costly courtesies and decorations of social life. The virtuesare economists, but some of the vices are also. Thus, next to humility, I have noticed that pride is a pretty good husband. A good pride is, as I reckon it, worth from five hundred to fifteen hundred a year.

It is delightful to read on the spot the impressions and opinions of tourists who visited a hundred years ago, in the vehicles and with the aesthetic prejudices of the period, the places which you are visiting now. The voyage ceases to be a mere tour through space; you travel through time and thought as well.

[Mark] Twain is pointing at you. You, the reader of the book one hundred and thirty years ago and today. That is what has made it a great American novel and the most widely read book in American Literature around the world today.

At seventy-three I learned a little about the real structure of animals, plants, birds, fishes and insects. Consequently when I am eighty I'll have made more progress. At ninety I'll have penetrated the mystery of things. At a hundred I shall have reached something marvellous, but when I am a hundred and ten everything I do, the smallest dot, will be alive.

People should not say that this or that is not worth learning, giving as their reason that it will not be put to use. They can no more know what information they will need in the future than they will know the weather two hundred years from today.

A hero is born among a hundred, a wise man is found among a thousand, but an accomplished one might not be found even among a hundred thousand men.

I once made a check of all books in my fourth-grade classroom. Of the slightly more than six hundred books, almost one quarter had been published prior to the bombing of Hiroshima; 60 percent were either ten years old or older.

We've been co-evolving with our technology for a hundred thousand years. Human beings and the technology we make were always inseparable. We're finally coming into this moment where it's coming inside our body for the first time in history.

A one-hundred-thousand-word novel might take a year or several years, and then you just come to 'The End' one day. But it takes hundreds of days to get to 'The End.' As a writer, you have to put in those hundreds of days.

Five hundred years later we're still doing it. This is a moment where we're either going to reaffirm that's what we do [with Native Americans ], that's who we are, or we're going to start moving toward change. A change won't come easy, because there's a lot of big money that doesn't care about any of this.

Pashtun nationalism is reasserting itself. Its political history spans several hundred years. The Pashtuns are angry at the Americans because, one, they're still being bombed, and two, they perceive that the Americans are backing the Tajik faction, which controls the army and security forces in Kabul.

Three hundred years ago a prisoner condemned to the Tower of London carved on the wall of his cell this sentiment to keep up his spirits during his long imprisonment: 'It is not adversity that kills, but the impatience with which we bear adversity.

Solitude is the profoundest fact of the human condition. Man is the only being who knows he is alone, and the only one who seeks out another. His nature - if that word can be used in reference to man, who has ‘invented’ himself by saying ‘no’ to nature - consists in his longing to realize himself in another. Man is nostalgia and a search for communion. Therefore, when he is aware of himself he is aware of his lack of another, that is, of his solitude.

By some estimates, income and wealth inequality are near their highest levels in the past hundred years, much higher than the average during that time span and probably higher than for much of American history before then.

From Lady Carlisle's trip to Moscow in 1663 to Veronica Atkinson's tour of duty during the 1989 Romanian revolution, it is clear that very little has changed. Four hundred years of innovation, liberation, and improvement clearly bypassed the Foreign Office while making its rounds through Westminster.

Three hundred years ago a prisoner condemned to the Tower of London carved on the wall of his cell this sentiment to keep up his spirits during his long imprisonment: 'It is not adversity that kills, but the impatience with which we bear adversity.'

Why are we such tortured human beings, with tears in our eyes and false laughter on our lips? If you could walk alone among those hills or in the woods or along the long, white, bleached sands, in that solitude you would know what meditation is. The ecstasy of solitude comes when you are not frightened to be alone no longer belonging to the world or attached to anything. Then, like that dawn that came up this morning, it comes silently, and makes a golden path in the very stillness, which was at the beginning, which is now, and which will be always there.

Reading has always been a major part of my life. It has broadened my world and taken me to places I would otherwise have never seen. Now that I am a hundred years old (this September) it still takes me to the outside world I can no longer visit.

It's no surprise that if you look at the development of the economy, of consumerism, of all these things that have gotten out of hand over the last hundred years, it happened when men were purposeless, when they didn't actually have a legitimate reason to be moving the species forward because the machines were doing all the hard work.

Ninety-nine Christians in every hundred are merely playing at Bible study; and therefore ninety-nine Christians in every hundred are mere weaklings, when they might be giants, both in their Christian life and in their service.

There is some awe mixed with the joy of our surprise, when this poet, who lived in some past world, two or three hundred years ago, says that which lies close to my own soul, that which I also had wellnigh thought and said.

The mark of solitude is silence, as speech is the mark of community. Silence and speech have the same inner correspondence and difference as do solitude and community. One does not exist without the other. Right speech comes out of silence, and right silence comes out of speech.

A little more than a hundred years ago, "Tel Aviv" was not a city. It was a title of a novel written by an author. The "Return to Zion" was a name of another novel. There was a bookshelf. There was no country. There was no state. There was no nation. There was no physical Jewish reality in this country.

Science is the most exciting and sustained enterprise of discovery in the history of our species. It is the great adventure of our time. We live today in an era of discovery that far outshadows the discoveries of the New World five hundred years ago.

It is probably well on the conservative side to estimate that during the past ten to fifteen years the camera has destroyed a thousand pairs of eyes, corrupted ten thousand, and seriously deceived a hundred thousand, for every one pair that it has opened, and taught.

Give me a kiss, and to that kiss a score; Then to that twenty, add a hundred more: A thousand to that hundred: so kiss on, To make that thousand up a million. Treble that million, and when that is done, Let's kiss afresh, as when we first begun.

It's been almost a century that Edward's been alone. Now he's found you. You can't see the changes we see, we who have been with him for so long. Do you think any of us want to look into his eyes for the next hundred years if he loses you?

Hello, babies. Welcome to Earth. It's hot in the summer and cold in the winter. It's round and wet and crowded. At the outside, babies, you've got about a hundred years here. There's only one rule that I know of, babies - "God damn it, you've got to be kind."

You had to be an over-the-top, demanding, dramatic figure in order to progress as a woman in Europe over the last few hundred years. Now people say, "You're being such a prima donna," meaning you're being hard to deal with or crazy. It's a bit sexist.

And surely, he that hath taken the true Altitude of Things, and rightly calculated the degenerate state of this Age, is not like to envy those that shall live in the next, much less three or four hundred Years hence, when no Man can comfortably imagine what Face this World will carry.

I've played heavies for years and years and years. I was bald. I came to Hollywood. I did a play about junk. I was a pusher, so I played pushers for years and years and years. I did war movies and things like that.

In fact, for a period stretching over seven hundred years, the international language of science was Arabic. For this was the language of the Qur'an, the holy book of Islam, and thus the official language of the vast Islamic Empire that, by the early eighth century CE, stretched from India to Spain.

You look at the whole Human Rights questions, I happened to be there at just the right time when the country was awakening - this goes to the first question you asked - the whole country was awakening to a hundred years of injustice that hadn't been resolved yet.

You do see more people that have been freed up over the last couple of hundred years to do work that is more about thinking about or creating things... and I would hope to see that trend continue.

For a hundred years, modern painters, stubbornly and in the face of incessant hostility, have moved, step by step, leaving superb monuments by the wayside, towards an art of arrangement whose expressiveness depends less and less upon its elements imitating the objects of the external world.

Voltaire spoke of the Bible as a short-lived book. He said that within a hundred years it would pass from common use. Not many people read Voltaire today, but his house has been packed with Bibles as a depot of a Bible society.

A celebrated north country apostle, who, after Calvin had damned ninety-nine in a hundred of mankind, had contrived a scheme for damning ninety-nine in a hundred of the followers of Calvin.

In two or three hundred years life on earth will be unimaginably beautiful, astounding. Man needs such a life and if it hasn't yetappeared, he should begin to anticipate it, wait for it, dream about it, prepare for it. To achieve this, he has to see and know more than did his grandfather and father.

We can inform decisions when we look at data points on retention rates with your first hundred users, when we look at things like survey responses from your first hundred users.

There were probably, what, 300 science-fiction members in the SFWA, of whom probably a hundred were active members in the sense that they were selling something every year, or every couple years.

Raw, naked truth exchanged between the black man and the white man is what a whole lot more of is needed in this country - to clear the air of the racial mirages, cliches, and lies that this country's very atmosphere has been filled with for four hundred years.

This future man, whom the scientists tell us they will produce in no more than a hundred years, seems to be possessed by a rebellion against human existence as it has been given, a free gift from nowhere (secularly speaking), which he wishes to exchange, as it were, for something he has made himself.

When Marxist dictators shoot their way into power in Central America, the Democrats don't blame the guerrillas and their Soviet allies, they blame United States' policies of one hundred years ago, but then they always blame America first.

Even if people say you look cool and you did well, it's extremely cringey to watch yourself rocking out. It's like listening to your own voice on an answering machine times a hundred, because you're hearing your voice through a microphone outside of a PA at a hundred decibels.

You’re in my every breath and every thought, intertwined so deep inside me that love’s not a strong enough word—you have my devotion, your name branded on my soul, my wolf yours to command. A hundred years? It’ll never be enough. I want eternity.

It's just like a liberal, they import slaves, they hold slaves, they fight for slavery, they go to war in a civil war to defend slavery. They then install legal discrimination against blacks for a hundred years.

If you just don't have any idea what you want to do, the worst thing you can do is go to law school. If you can go to college, maybe it's fine to have four years of fun and learn a little bit, that's okay, but if you have to go two hundred thousand dollars in debt, that's not something I would recommend.

We talk about these legendary fighters, talk about how they had hundred-something fights, hundred-something victories... but when you look at the history books, I still beat more world champions than any fighter in history.

But in the US, when you have two separate cultures, each with its right, each of which has come to exist in this political entity in the last couple hundred years, each feeling like, "I have the right to hold onto my culture," and that's what makes it difficult.

I got home from work today and took like a one hundred hour nap. No you did not. You'd be very sick if you were taking one hundred hour naps. That's a coma! If you said you took a coma after work I'd be able to follow the story.

I believe that a hundred years from now, when people look back at the 20th century, they will look at Miles, Bird, Clifford Brown, Ella and Dizzy, among elders as our Mozarts, our Chopins, our Bachs and Beethovens.

Human beings were human beings anatomically for several hundred thousand years, wandering around, hunting and gathering. And then suddenly, at the same time they started painting in caves they started multiplying.

Yes, President Abraham Lincoln was a Republican, but a hundred years later, the Republican Party wasn't Lincoln's. Richard Nixon became president by courting Americans upset by integration, intentionally fueling the racial divide.

. . .There are certain people who come into your life, and leave a mark. . . Their place in your heart is tender; a bruise of longing, a pulse of unfinished business. Just hearing their names pushes and pulls at you in a hundred ways, and when you try to define those hundred ways, describe them even to yourself, words are useless.

This oration will be read five hundred years hence with as much rapture as it was heard. It ought to be read at the end of every century, and indeed at the end of every year, forever and ever.

Every few hundred years in Western history there occurs a sharp transformation. Within a few short decades, society - its worldview, its basic values, its social and political structures, its art, its key institutions - rearranges itself. We are currently living through such a time.

When I was in high school, I had a notebook that I filled up with rules about lying. It must have been a hundred pages long - one hundred pages of rules about lying!

Bowie's death is a very emotional thing. My generation of working-class Britain, it feels like we lost our spiritual leader, our guru. I always thought that if I was to be a hundred, somehow Bowie would be a hundred and fifteen. He'd be there to still steer me and guide me.

Five hundred years before Christ some physicians of ancient India, working under the influence of the Lord Buddha, advanced the art of healing to so perfect a state that they were able to abolish surgery, although the surgery of their time was as efficient, or more so, than that of the present day.