Top 705 Oppressed Quotes & Sayings - Page 12

Fellow Americans, our duty is before us tonight. Let us go forward, determined to serve selflessly a vision of man with God, government for people, and humanity at peace. For it is now our task to tend and preserve, through the darkest and coldest nights, that "sacred fire of liberty" that President Washington spoke of two centuries ago, a fire that tonight remains a beacon to all oppressed of the world, shining forth from this kindly, pleasant, greening land we call America.

Children learn about the nature of the world from their family. They learn about power and about justice, about peace and about compassion within the family. Whether we oppress or liberate our children in our relationships with them will determine whether they grow up to oppress and be oppressed or to liberate and be liberated.

They asked if our own nation wasn't using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today-my own government. For the sake of those boys, for the sake of this government, for the sake of hundreds of thousands trembling under our violence, I cannot be silent.

During the lifetime of great revolutionaries, the oppressing classes constantly hounded them, received their theories with the most savage malice, the most furious hatred and the most unscrupulous campaigns of lies and slander. After their death, attempts are made to convert them into harmless icons, to canonize them, so to say, and to hallow their names to a certain extent for the “consolation” of the oppressed classes and with the object of duping the latter, while at the same time robbing the revolutionary theory of its substance, blunting its revolutionary edge and vulgarizing it.

[T]he more radical the person is, the more fully he or she enters into reality so that, knowing it better, he or she can transform it. This individual is not afraid to confront, to listen, to see the world unveiled. This person is not afraid to meet the people or to enter into a dialogue with them. This person does not consider himself or herself the proprietor of history or of all people, or the liberator of the oppressed; but he or she does commit himself or herself, within history, to fight at their side.

We must bear in mind that imperialism is a world system, the last stage of capitalism-and it must be defeated in a world confrontation. The strategic end of this struggle should be the destruction of imperialism. Our share, the responsibility of the exploited and underdeveloped of the world, is to eliminate the foundations of imperialism: our oppressed nations, from where they extract capital, raw materials, technicians, and cheap labor, and to which they export new capital-instruments of domination-arms and all kinds of articles, thus submerging us in an absolute dependence.

I do not doubt that our country will finally come through safe and undivided. But do not misunderstand me... I do not rely on the patriotism of our people... the bravery and devotion of the boys in blue... (or) the loyalty and skill of our generals... But the God of our fathers, Who raised up this country to be the refuge and asylum of the oppressed and downtrodden of all nations, will not let it perish now. I may not live to see it... I do not expect to see it, but God will bring us through safe.

History affords us many instances of the ruin of states, by the prosecution of measures ill suited to the temper and genius of their people. The ordaining of laws in favor of one part of the nation, to the prejudice and oppression of another, is certainly the most erroneous and mistaken policy. ... These measures never fail to create great and violent jealousies and animosities between the people favored and the people oppressed; whence a total separation of affections, interests, political obligations, and all manner of connections, by which the whole state is weakened.

You should desire for others what you desire for yourself, and hate for others what you hate for yourself. Do not oppress, just as you do not like to be oppressed. Do good to others just as you would like good to be done to you. Dislike in yourself what you dislike in others. Accept that treatment from others which you would like others to accept from you. Do not say to others what you do not like to be said to you.

I think the arts has great potential to create citizens. Citizenship is about the direction your imagination travels. We can't plan or calculate or examine citizenship; it's an imagined thing. Community is an imagined thing. And if your imagination isn't working - and, of course, in oppressed people that's the first thing that goes - you can't imagine anything better. Once you can imagine something different, something better, then you're on your way.

Democracy is not just freedom to criticize the government or head of state, or to hold parliamentary elections. True democracy obtains only when the people - women, men, young people, children - have the ability to change the system of industrial capitalism that has oppressed them since the earliest days of slavery: a system based on class division, patriarchy, and military might, a hierarchical system that subjugates people merely because they are born poor, or female, or dark-skinned.

I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today - my own government.... There is something strangely inconsistent about a nation and a press that would praise you when you say, 'Be nonviolent toward Jim Clark,' but will curse and damn you when you say, 'Be nonviolent toward little brown Vietnamese children!' There is something wrong with that press.

As the American Muslim community gets a little bit freer in terms of not being under the thumb of that kind of oppressive mentality, there is going to be some internal dissent. When you are consciously oppressed, you tend to sort of band together and unite because there's a necessity to do so. And that as that proceeds, some of those difference get more into the fore and I think that's the reason you are seeing some internal dissension as a byproduct of the fact that there is not this kind of immediate urgency to unify against this kind of onslaught because that onslaught is refuted.

You have to start looking in the mirror and saying, 'this is who I am, this is what I am and this is how I'm going to be' and start demanding more from yourself. In spite of everything that this system has thrown at us, we still have to live at the end of the day. We still have to find purpose and find ways to prosper and make a profit so you have to find ways to stand on your own two feet and fulfill your potential as a black man or black woman on this planet no matter how marginalized or oppressed you may be.

I am a men's liberationist (or "masculist") when men's liberation is defined as equal opportunity and equal responsibility for both sexes. I am a feminist when feminism favors equal opportunities and responsibilities for both sexes. I oppose both movements when either says our sex is THE oppressed sex, therefore, "we deserve rights." That's not gender liberation but gender entitlement. Ultimately, I am in favor of neither a women's movement nor a men's movement but a gender transition movement.

Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved more by changes in society than by his own initiative. Without realizing it, he makes society rather than himself the agent of change. The power he finds in his victimization may lead him to collective action against society, but it also encourages passivity within the sphere of his personal life.

He was a worshiper of liberty, a friend of the oppressed. A thousand times I have heard him quote these words: 'For Justice all place a temple, and all season, summer.' He believed that happiness is the only good, reason the only torch, justice the only worship, humanity the only religion, and love the only priest. He added to the sum of human joy; and were every one to whom he did some loving service to bring a blossom to his grave, he would sleep tonight beneath a wilderness of flowers. . . .

Let us be today's Christians. Let us not take fright at the boldness of today's church. With Christ's light let us illuminate even the most hideous caverns of the human person: torture, jail, plunder, want, chronic illness. The oppressed must be saved, not with a revolutionary salvation, in mere human fashion, but with the holy revolution of the Son of Man, who dies on the cross to cleanse God's image, which is soiled in today's humanity, a humanity so enslaved, so selfish, so sinful.

I believe that there will be ultimately be a clash between the oppressed and those who do the oppressing. I believe that there will be a clash between those who want freedom, justice and equality for everyone and those who want to continue the system of exploitation. I believe that there will be that kind of clash, but I don't think it will be based on the color of the skin.

Women have been oppressed for so long in any industry, it just takes time for a shift to happen to create more equality in any field, but I feel like it's slowly happening now. It's just things don't change over night. It's the same for racism, homophobia, xenophobia etc. If you think back even just 15 years and see how different people's mentalities were then, think how much more progress and equality we cab reach in another 15 years.

More than my questions about the efficacy of social actions were my questions about my own motives. Do i want social justice for the oppressed or do i jusy want to be known as a socially active person? I spend 95 percent of my time thinking about myself anyway. I dont have to watch the evening news to see the world is bad, i only have to look at myself. I am not brow beating here, i am only saying that true charge , true living giving, God honoring change would have to start with the individual. I was the very problem i had been protesting. I wanted to make a sign that read “I am the problem

All third world literature is about nation, that identity is the fundamental literary problem in the third world. The writer's identity is insecure because the nation's identity is not secure. The nation doesn't provide the third world writer with a secure identity, because the nation is colonized, it's oppressed, it's part of somebody else's empire.

At a time when the respectable bourgeois youngsters of my generation were college freshmen, oppressed by simian sophomores and affronted with balderdash daily and hourly by chalky pedagogues, I was at large in a wicked seaport of half a million people, with a front seat at every public show, as free of the night as of day, and getting earfuls of instruction in a hundred giddy arcana, none of them taught in schools.... [But] if I neglected the humanities, I was meanwhile laying in all the worldly wisdom of a police lieutenant, a bartender, a shyster lawyer, or a midwife.

Acknowledging the realities of structural and institutional racism is hard for conscionable white people. It might ask them to consider how they're personally implicated, or have gained from systems that have oppressed and rejected others. It might require them to take a next step. It's easier to say, "I don't see race," or to dismiss the Black Lives Matter movement as structureless and theatrical than to embrace and promote its most basic premise, which is to believe that black lives have worth.

I would like to address the peoples of the world, especially the Arab peoples and the US people. Their silence over the violations against the oppressed Iraqi people who suffered greatly cannot be accepted by any fair-minded and zealous person. Therefore, all must take these violations seriously and express themselves even through peaceful demonstrations, sit-ins and protests. I urge those people to distance themselves from their rulers who support the West and the occupation forces.

I wish to see the sons and daughters of the world in Peace and busily employed in the more agreeable amusement of fulfilling the first and great commandment, Increase and Multiply : as an encouragement to which we have opened the fertile plains of the Ohio to the poor, the needy and the oppressed of the Earth; any one therefore who is heavy laden, or who wants land to cultivate, may repair thither and abound, as in the Land of promise, with milk and honey: the ways are preparing, and the roads will be made easy, thro' the channels of Potomac and James river.

So too, since Christ has in principle defeated the fallen "gods" (principalities and powers) who have for ages inspired injustice, cruelty and apathy toward the weak, the poor the oppressed and the needy (Ps. 82), the church can hardly carry out its role in manifesting, on earth and in heaven, Christ's victory over these gods without taking up as a central part of its missions just these causes. We can, in truth, no more bifurcate social concerns and individual salvation than we can bifurcate the cosmic and anthropocentric dimensions of Christ's work on the cross.

The painting showed a hairless, oppressed creature with a head like an inverted pear, its hands clapped in horror to its ears, its mouth open in a vast, soundless scream. Twisted ripples of the creature's torment, echoes of its cry, flooded out into the air surrounding it; the man or woman, whichever it was, had become contained by its own howl. It had covered its ears against its own sound. The creature stood on a bridge and no one else was present; the creature screamed in isolation. Cut off by - or despite - its outcry.

Libertarian action must recognize this dependence as a weak point and must attempt through reflection and action to transform it into independence. However, not even the best-intentioned leadership can bestow independence as a gift. The liberation of the oppressed is a liberation of women and men, not things. Accordingly, while no one liberates himself by his own efforts alone, neither is he liberated by others. Liberation, a human phenomenon, cannot be achieved by semihumans. Any attempt to treat people as semihumans only dehumanizes them.

I asked for very little from life, and even this little was denied me. A nearby field, a ray of sunlight, a little bit of calm along with a bit of bread, not to feel oppressed by the knowledge that I exist, not to demand anything from others, and not to have others demand anything from me - this was denied me, like the spare change we might deny a beggar not because we're mean-hearted but because we don't feel like unbuttoning our coat.

We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly I have never yet engaged in a direct action movement that was 'well timed,' according to the timetable of those who have not suffered unduly from the disease of segregation. For years now I have heard the word 'Wait!' It rings in the ear of every Negro with a piercing familiarity. This 'wait' has almost always meant 'never.' We must come to see with the distinguished jurist of yesterday that 'justice too long delayed is justice denied.'

Fighting, and the employment of force, even for the right cause, will not bring about good results. The oppressed who have right on their side, must not take that right by force; the evil would continue. Hearts must be changed. The rich must wish to give! Life in man should be like a flame, warming all with whom it comes into contact. The spiritually awakened are like to bright torches in the sight of God, they give light and comfort to their fellows.

Music has as many roles as people make it. I traveled to Burma once years ago to witness the people's struggle for democracy, meet some people and learn some stuff. And I had this incredible experience over and over again in the Burmese jungle or refugee camps or health clinics with very oppressed, very devastated people. I show up, and I'm white and I'm American and I'm privileged and I have an experience that these people can't fathom and vice versa. There was this huge chasm when I met people for all good reasons.

The press is so powerful in its image-making role, it can make the criminal look like he's a the victim and make the victim look like he's the criminal. This is the press, an irresponsible press. It will make the criminal look like he's the victim and make the victim look like he's the criminal. If you aren't careful, the newspapers will have you hating the people who are being oppressed and loving the people who are doing the oppressing.

Do not use your energy except for a cause more noble than yourself. Such a cause cannot be found except in Almighty God Himself: to preach the truth, to defend womanhood, to repel humiliation which your Creator has not imposed upon you, to help the oppressed. Anyone who uses his energy for the sake of the vanities of the world is like someone who exchanges gemstones for gravel. There is no nobility in anyone who lacks faith. The wise man knows that the only fitting price for his soul is a place in Paradise.

Men create their own gods and thus have some slight understanding that they are self-fabricated. Women are much more susceptible, because they are completely oppressed by men; they take men at their word and believe in the gods that men have made up. The situation of women, their culture, makes them kneel more often before the gods that have been created by men than men themselves do, who know what they've done. To this extent, women will be more fanatical, whether it is for fascism or for totalitarianism.

Remember, there are two things that keep us oppressed: them and us. We are half of the equation. There will not be a magic day when we wake up and it's now OK to express ourselves publicly. We must make that day ourselves, by speaking out publicly -- first in small numbers, then in greater numbers, until it's simply the way things are and no one thinks twice. Never doubt that we will create this world, because, my friends, we are fortunate to live in a democracy, and in a democracy, we decide what's possible.

Institutions work this way. A son is murdered by the police, and nothing is done. The institutions send the victim's family on a merry-go-round, going from one agency to another, until they wear out and give up. this is a very effective way to beat down poor and oppressed people, who do not have the time to prosecute their cases. Time is money to poor people. To go to Sacramento means loss of a day's pay - often a loss of job. If this is a democracy, obviously it is a bourgeois democracy limited to the middle and upper classes. Only they can afford to participate in it.

All streams flow to the sea because it is lower than they are. Humility gives it its power. If you want to govern the people, you must place yourself below them. If you want to lead the people, you must learn how to follow them. The Master is above the people, and no one feels oppressed. She goes ahead of the people, and no one feels manipulated. The whole world is grateful to her. Because she competes with no one, no one can compete with her.

A freedom which is interested only in denying freedom must be denied. And it is not true that the recognition of the freedom of others limits my own freedom: to be free is not to have the power to do anything you like; it is to be able to surpass the given toward an open future; the existence of others as a freedom defines my situation and is even the condition of my own freedom. I am oppressed if I am thrown into prison, but not if I am kept from throwing my neighbor into prison.

I love sitcoms, and I grew up on sitcoms. That's my tasty junk food. So I wanted to create a sitcom and have some really quirky characters, because most of the stuff they make now is just so marginalized. How interesting is a white guy who's 28 years old and lives in New York? What story have we not seen about a character like that? Just as a writer, it's so much easier to come up with comedy when you have a really oppressed Indian boy. Or a mother who is an addict but still has to take care of her kids.

In the face of the oppressed I recognize my own face, and in the hands of the oppressor I recognize my own hands. Their flesh is my flesh, their blood is my blood, their pain is my pain, their smile is my smile.

I feel myself always the patriot of all oppressed fatherlands. Nationality is a historic, local fact which, like all real and harmless facts, has the right to claim general acceptance. Every people, like every person, is involuntarily that which it is and therefore has a right to be itself. Nationality is not a principle; it is a legitimate fact, just as individuality is. Every nationality, great or small, has the incontestable right to be itself, to live according to its own nature. This right is simply the corollary of the general principal of freedom.

But perhaps the most important innovation in the doctrine of jihad was its outright prohibition of all but strictly defensive wars. “Fight in the way of God those who fight you,” the Quran says, “but do not begin hostilities; God does not like the aggressor” (2:190). Elsewhere the Quran is more explicit: “Permission to fight is given only to those who have been oppressed ... who have been driven from their homes for saying, 'God is our Lord' ” (22:39; emphasis added).

In what region of the earth ever so remote from us, in what corner of creation ever so far out of the range of our communication, does not some burden lightened, some bond loosened, some yoke lifted, some labor better remunerated, some new hope for despairing hearts, some new light or new liberty for the benighted or the oppressed, bear witness this day, and trace itself, directly or indirectly, back to the impulse given to the world by the successful establishment and operation of free institutions on this American continent?