Top 1200 Orthodox Christianity Quotes & Sayings - Page 8

Explore popular Orthodox Christianity quotes.
Last updated on October 12, 2024.
Christianity persecuted, tortured, and burned. Like a hound it tracked the very scent of heresy. It kindled wars, and nursed furious hatreds and ambitions. It sanctified, quite like Mohammedism, extermination and tyranny. All this would have been impossible if, like Buddhism, it had looked only for peace and the liberation of souls. It looked beyond; it dreamt of infinite blisses and crowns it should be crowned with before an electrified universe and an applauding God... Buddhism had tried to quiet a sick world with anesthetics; Christianity sought to purge it with fire.
It is difficult, none the less, for the ordinary man to cast off orthodox beliefs, for he is seldom allowed to hear the other side... Whereas the Christian view is pressed on him day in and day out.
Orthodox criticism ... is a murderer of talent. And because the most modest and sensitive people are the most talented, having the most imagination and sympathy, these are the first ones to get killed off.
I'd met Simon [Segars] for the first time in London. He struck me as a quiet, natural-born engineer and an orthodox successor [to East]. He has a home in Silicon Valley, and he said it's just a few minutes' drive away from mine.
Christianity is not a religion. Christianity is the proclamation of the end of religion, not of a new religion, or even of the best of all religions. If the cross is the sign of anything, it's the sign that God has gone out of the religion business and solved all of the world's problems without requiring a single human being to do a single religious thing. What the cross is actually a sign of is the fact that religion can't do a thing about the world's problems - that it never did work and it never will
I still believe there is a lot of truth in Orthodox Judaism, but not the whole truth. Each person has his truth that he has to discover. You don't necessarily have to mold yourself to another idea of who you are.
Unlike much of orthodox medicine, alternative approaches to healing typically honor the wisdom and capability of the human body. Their goal is often to support and strengthen the powerful healing forces already at work within us.
I'm a traditional Jew with an orthodox background, and it informs much of my approach to science. Of course I think it's very important that if you have those sorts of backgrounds you don't impose them on other people as a clinician, of course.
To you, Christianity, Judaism, Islam, Buddhism, and Hinduism look very different, but to me they look the same. Many of you would say that something like Buddhism doesn't even belong on the list, since it doesn't link salvation to divine worship, but to me this is just a quibble. Christianity, Judaism, Islam, Buddhism, and Hinduism all perceive human beings as flawed, wounded creatures in need of salvation, and all rely fundamentally on revelations that spell out how salvation is to be attained, either by departing from this life or rising above it.
Either Christianity is true or it's false. If you bet that it's true, and you believe in God and submit to Him, then if it IS true, you've gained God, heaven, and everything else. If it's false, you've lost nothing, but you've had a good life marked by peace and the illusion that ultimately, everything makes sense. If you bet that Christianity is not true, and it's false, you've lost nothing. But if you bet that it's false, and it turns out to be true, you've lost everything and you get to spend eternity in hell.
Reason and free inquiry are the only effective agents against error. Give a loose to them, they will support the true religion by bringing every false one to their tribunal, to the test of their investigation. They are the natural enemies of error and error only. Had not the Roman government permitted free inquiry, Christianity could never have been introduced. Had not free inquiry been indulged at the era of the Reformation, the corruption of Christianity could not have been purged away.
I have read the Bible many times. But after fasting, and being baptized Orthodox, it's like reading a whole new Bible. You see the depth behind the words so much more clearly.
One area of the Book of Mormon that does bother some is what they see as anachronistic doctrine; that the Book of Mormon has Christian doctrine prior to the coming of Christ; that it has seemingly New Testament doctrines appearing centuries before Jesus arrives, and it seems to be representing a form of Christianity existing in the New World where there doesn't seem to be much evidence of that archaeologically. Christianity is invisible in the New World prior to the coming of Columbus, and so those things seem like clear anachronisms to people looking at it in that way.
As far as I am concerned I wish to be out on the high seas. I wish to take my chances with wind, and wave, and star. And I had rather go down in the glory and grandeur of the storm, than rot in any orthodox harbor.
"I’m not Catholic, I’m not Orthodox…" and I wouldn’t even say Rastafarian, that still divides people, I don’t want to divide people so anything that I say is something that must be so big and great that it did encompass everyone and it’s love.
I am very orthodox in thinking that Jesus acted in his life the way God would have acted if God had assumed human form. — © Huston Smith
I am very orthodox in thinking that Jesus acted in his life the way God would have acted if God had assumed human form.
Many people entertain the idea that Christianity,like almost any other religion,is basically a system of beliefs-you know, a set of doctrines or a code of behavior, a philosophy, an ideology. But that's a myth. Christianity is not at all like Buddhism or Islam or Confucianism. The founders of those religions said (in effect), 'Here is what I teach. Believe my teachings. Follow my philosophy.' Jesus said, 'Follow me'(Matthew 9:9). Leaders of the world's religions said, 'What do you think about what I teach?' Jesus said, 'Who do you say I am?'(Luke 9:20)
The Talmud is to this day the circulating heart's blood of the Jewish religion. Whatever laws, customs or ceremonies we observe-whether we are orthodox, conservative, reform or merely spasmodic sentimentalists-we follow the Talmud. It is our common Law.
The short-term impact is that people are encouraged to give the Church another look. It's up to the liveliest parts of the Church - the dynamically orthodox parts of the Church - to seize that opportunity.
Therefore, when I look for a church, I look for the music that best fits me and the programs that best cater to me and my family. When I make plans for my life and career, it is about what works best for me and my family. When I consider the house I will live in, the car I will drive, the clothes I will wear, the way I will live, I will choose according to what is best for me. This is the version of Christianity that largely prevails in our culture. But it is not biblical Christianity.
I am a fairly orthodox Christian. Every Sunday, I say and do my best to mean the whole of the Creed, which is a series of propositions. But it is still a mistake to suppose that it is assent to the propositions that makes you a believer. It is the feelings that are primary.
Theodore Dalrymple is a brilliant observer of both medicine and society, and his book wittily engages with two versions of the current nonsense: orthodox medicine on drug addiction, and romantic poets on the wisdom you supposedly enjoy from getting high.
While we have the freedom to share our love for God with Him and His people in our own language, let's make sure that what we are writing about is orthodox and embraces the "whole counsel of Scripture."
You see, my father was a Catholic priest, Greek Orthodox, but I think he started out as a Jew, then he became a Catholic priest.
The biggest cause of society's change today is that people no longer believe in orthodox religion. They go to church, but they no longer believe in God.
THE NINETEENTH CENTURY SPREAD OF CHRISTIANITY WAS DUE PRIMARILY TO A NEW BURST OF RELIGIOUS LIFE EMANATING FROM THE CHRISTIAN IMPULSE. . . . NEVER IN ANY CORRESPONDING LENGTH OF TIME HAD THE CHRISTIAN IMPULSE GIVEN RISE TO SO MANY NEW MOVEMENTS. NEVER HAD IT HAD QUITE SO GREAT AN EFFECT UPON WESTERN EUROPEAN PEOPLES. IT WAS FROM THIS ABOUNDING VIGOR THAT THERE ISSUED THE MISSIONARY ENTERPRISE WHICH DURING THE NINETEENTH CENTURY SO AUGMENTED THE NUMERICAL STRENGTH AND THE INFLUENCE OF CHRISTIANITY.
In our nation a new and insidious form of religious hatred is developing. I believe there is an attempt to create hatred in the public mind toward orthodox Christians, Jews, and Catholics. It is being implemented by the mass media.
Men can never understand the fear of everlasting punishment that fills the souls of women and children. The orthodox religion, as drawn from the Bible and expounded by the church, is enough to drive the most imaginative and sensitive natures to despair and death.
It is no credit to the orthodox that they do not now believe all the absurdities that were believed 150 years ago. The gradual emasculation of the Christian doctrine has been effected in spite of the most vigorous resistance, and solely as the result of the onslaughts of freethinkers.
I think, a lot of things get wrestled around with Christianity in this day and age about what it means, what it stands for and I think it gets the wrong connotation all over the world. So, for me, using baseball and using Jesus' name - I really just want to focus on Him. I don't want to think about Christianity or the religious aspect of it. You just want to focus on Jesus and loving Jesus. Saying you're a Christian shouldn't turn people off. You should love people well and that's Jesus' first commandment!
Judge not according to the orthodox standard of a system religious, philosophical, political, but according as things promote, or fail to promote the delicacy, integrity, and authority of Conscience.
Even Martin Luther and John Calvin believed that the Roman Catholic church, up to the Council of Trent, was basically orthodox - a true church with sound fundamental doctrines as well as significant error.
At certain times and in certain schools it is orthodox to be a rebel; and in general it is a very poor class that does not contain at least three pupils who can be counted on to oppose the teachers authority and loudly and persistently to question everything he says.
I can understand why Christians call us heretics. But most important, who will God call a heretic? From God's point of view, my revelation is deeply orthodox.
When I walk into an Orthodox Church... one is immediately aware that one has stepped into the presence of what St. Paul would call the whole family in heaven and earth. You have stepped into the precincts of heaven!
I happen to be a Christian. I was brought up and drenched in that. I am very orthodox in thinking that Jesus acted in his life the way God would have acted if God had assumed human form.
God has chosen, through his son Jesus Christ, this time, this place for all Christians - Protestants, Catholics and Orthodox - to save our country and save our courts.
I'm in favour of religion as a tamer of arrogance. For a Greek Orthodox, the idea of God as creator outside the human is not God in God's terms. My God isn't the God of George Bush.
One thing common with me and Shikhar Dhawan is that we play a lot of orthodox cricketing strokes. We look to play the ball along the ground and while lofting the ball, it's more with a vertical bat.
In orthodox film-making, you never shoot sequentially - but with improv, obviously every move you make has a knock-on effect; it is a cumulative process. I have improvised, on the non-scripted 'Timecode.' It can become entirely indulgent: actors smashing crockery and competing verbally.
It's something fundamental to me, human rights that people are equal under law simply because they are human beings. And I can no more imagine falling in love with someone who believed, for instance, as Orthodox Jews do, that women are unclean during their menstrual periods.
The orthodox doctrines of economics which were dominant in the last quarter of the nineteenth century had a clear message. They supported laisser faire, free trade, the gold standard, and the universally advantageous effects of the pursuit of profit by competitive private enterprise.
For us to become a nation, everyone - including Arabs, Druze, ultra-Orthodox and new immigrants - must feel that they belong. Their success is extremely important to us. If they succeed, they will come to understand the advantages of democracy and freedom.
The trouble today is that many Christians live in a kind of bubble of assumptions about what their Christianity means, especially if it places them comfortably among "the good guys," - assumptions that are likely to be drawn as much from folk-Christianity, surrounding political culture, popular pulp-books about the "End Times," or their favourite guru writer or therapist, than from sober and comprehensive reading of the Bible as a whole. Prophets and preachers have the unwelcome task of pricking that bubble with the sharpness of actual texts and teachings of the Bible itself.
We are, indeed, not among the least contented. You, however, if your belief makes you blessed then appear to be blessed! Your faces have always been more injurious to your belief than our objections have! If these glad tidings of your Bible were written on your faces, you would not need to insist so obstinately on the authority of that book ... As things are, however, all your apologies for Christianity have their roots in your lack of Christianity; with your defense plea you inscribe your own bill of indictment.
God, in the orthodox view, causes famine, plague, and flood. Was God evil? Evil is a convenient fiction.
I was raised as an Orthodox Jew in a major neighborhood specializing in that, in Brooklyn. And somewhere when I was about 14, something changed. And that change probably involved updating every molecule in my body, in that I sort of realized: this is nonsense, there's no God, there's no free will, there is no purpose.
I think one of the lessons of the Depression - and this is something that Franklin Roosevelt demonstrated - was that when orthodoxy fails, then you need to try new things. And he was very willing to try unorthodox approaches when the orthodox approach had shown that it was not adequate.
I'd been to Saint Petersburg before, but there's been a change in people's minds. Maybe it's a fashionable thing, but people have returned to the churches. I went to a Russian Orthodox and a Catholic church - both of the queues, enormous!
Blair's support for the Americans should not be seen as an aberration; on the contrary, it is closely linked to the main contours of New Labour policy. This has been a government that has majored on hyperbole, but in fact, from the outset it was hugely timid and cravenly orthodox.
Really unreflective people are now inwardly without Christianity, and the more moderate and reflective people of the intellectual middle class now possess only an adapted, that is to say marvelously simplified Christianity. A god who in his love arranges everything in a manner that in the end will be best for us; a god who gives to us and takes from us our virtue and our happiness, so that as a whole all is meet and fit and there is no reason for us to take life sadly, let alone exclaim against it; in short, resignation and modest demands elevated to godhead
I'd been to an Orthodox Jewish primary school where, every morning, the boys said, 'Thank you God for not making me a woman.' If you put that together with 'The Handmaid's Tale' in your head, something will eventually go fizz! Boom!
Israel has been doing very well, but there are challenges the country faces, like poverty and social integration of the Orthodox, Arab, Beduin, and Ethiopian population, which will be essential for sustaining strong growth over time.
My personal attitude toward atheists is the same attitude that I have toward Christians, and would be governed by a very orthodox text: "By their fruits shall ye know them."
There can be no Christianity where there is no charity — © Charles Caleb Colton
There can be no Christianity where there is no charity
The sense of being Jewish never left me, but when my grandmother died, I rebelled against Judaism as I knew it then, which was Orthodox. I saw the rituals, a lot of them, as very male, for a long time.
The blood of our Christian brothers is a witness that cries out..If they are Catholic, Orthodox, Copts, Lutherans, it is not important : They are Christians. The blood is the same: It is the blood which confesses Christ.
Christianity is Christ!
Being Orthodox Jewish is kind of like being raised on like network sitcoms.
If liberalism is to mean anything at all, it is duty bound to support without hesitation the dissenting individual over the group, the heretic over the orthodox, innovation over stagnation, and free speech over offense.
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