Top 1200 Other People's Actions Quotes & Sayings - Page 2

I took responsibility for the illegal actions, the potential for violence in my past actions, which I regret.

Country music was a part of my life. Now it isn't. We had a good relationship, really, but we wanted each other at arm's length. The people in Nashville didn't want to be responsible for my looks or my actions. But they sure did like the listeners I brought.

As a group we must make sure we're all in sync with each other. We need to be connected through each other's actions.

Actions whose motives he cannot understand that is, actions not prompted by the hope of profit.

One is that we are all responsible for our actions, our behavior, and our words, and we must take responsibility for everything we say and do. I am the architect of my destiny. You can`t blame other people for things that happened to you.

You're going to come across people in your life who will say all the right words at all the right times. But in the end, it's always their actions you should judge them by. It's actions, not words, that matter.

Right actions in the future are the best apologies for bad actions in the past.

We have mirror neurons that mirror other human beings. In other words, if I'm smiling it tends to make other people with me smile also. Whether I'm happy or lonely, I will tend to have happy or lonely friends. The same thing happens with actions; if I make an act of generosity it tends to be passed on down through society. So I see small groups as being very important in having an effect on large groups.

Examining other people's motivations, other people's language and other people's way of interacting is much more fascinating to me than spending a lot of time worrying about my own. I've said, 'What other people think of me is none of my business.'

I also believe that few people remain completely untouched by the thought that instead of the life they lead there might also be another, where all actions proceed from a very personal state of excitement. Where actions have meanings, not just causes. And where a person, to use a trivial word, is happy, and not just nervously tormenting himself.

There are the holding actions, the changing actions, and the vision of the future - what we want to see happen for the Earth. All are essential.

The calamities of tragedy do not simply happen, nor are they sent; they proceed mainly from actions, and those the actions of men.We see a number of human beings placed in certain circumstances; and we see, arising from the co-operation of their characters in these circumstances, certain actions. These actions beget others, and these others beget others again, until this series of inter-connected deeds leads by an apparently inevitable sequence to a catastrophe.

Reputation is what people expect us to do next. It's their expectation of the quality and character of the next thing we produce or say or do. We control our actions (even when it feels like we don't) and our actions over time (especially when we think no one is looking) earn our reputation.

In order not to be misunderstood, I want it perfectly clear that I believe it is incumbent on us to conduct our lives in a way that takes into account all the consequences of our actions, including the consequences to other people, and the consequences to the environment.

Pass no rash condemnation on other peoples words or actions.

It is important to understand what I mean by semiosis. All dynamic action, or action of brute force, physical or psychical, either takes place between two subjects, whether they react equally upon each other, or one is agent and the other patient, entirely or partially, or at any rate is a resultant of such actions between pairs. But by "semiosis" I mean, on the contrary, an action, or influence, which is, or involves, a cooperation of three subjects, such as a sign, its object, and its interpretant, this tri-relative influence not being in any way resolvable into actions between pairs.

We are not given any promises that, because of our noble intentions, everything will be okay. We learn that what truly heals is gratitude and tenderness. We [need] to transform our minds and actions for the sake of other people and for the future of the world.

Before, I could meet and greet all my fans one by one, but now, it's hard to remember all of their names. And my actions can sometimes cause misunderstandings. If I bow to one side, I've heard people from the other side ask why I didn't bow there.

People's conceptions about themselves and the nature of things are developed and verified through four different processes: direct experience of the effects produced by their actions, vicarious experience of the effects produced by somebody else's actions, judgments voiced by others, and derivation of further knowledge from what they already know by using rules of inference

The reason diets and other how-to's don't work for most people is the same reason most how-to books and courses don't work for most people. It isn't that the actions are wrong. It's that people don't keep doing them.

Reflective abstraction, however, is based not on individual actions but on coordinated actions.

The Christian is free from all other human beings. He does not have to live over against others, controlled by their actions and responses. Rather, he lives according to Christ's commands. This is Christian freedom. It is a freedom unknown by others. It is not just when others do the things that we like that we act properly toward them; we are free to do good even when they don't because our actions are not dependent on their responses. It is the Lord Christ when we serve!

The quality of everything we do: our physical actions, our verbal actions, and even our mental actions, depends on our motivation. That's why it's important for us to examine our motivation in our day to day life. If we cultivate respect for others and our motivation is sincere, if we develop a genuine concern for others’ well-being, then all our actions will be positive.

If you donate to a charity and save a few kids, 20 years down the line, there will be more people who exist because of you. In other words, you should consider your actions fully.

Anybody that has had a brush with what feels like undiluted evil often ends up asking themselves the same questions - whether it's something that was a consequence of their own actions or actions that were taken against them or actions that they were caught up in.

But you are involved in the world, and your actions have consequences for other people, and if you don't recognize that, then that's the supreme kind of cruelty. Everyone shares someone else's fate to some extent.

Our souls may lose their peace and even disturb other people's, if we are always criticizing trivial actions - which often are not real defects at all, but we construe them wrongly through our ignorance of their motives.

The administration is out lying through its teeth about all these people signing up and how great Obamacare is now. Meanwhile, Obama continues to break the law each and every day with executive actions - not even executive orders, executive actions - and proclamations.

By giving too much importance to fine actions one may end by paying an indirect but powerful tribute to evil, because in so doing one implies that such fine actions are only valuable because they are rare, and that malice or indifference are far more common motives in the actions of men.

Life was not given for indolent contemplation and study of self, nor for brooding over emotions of piety: Actions and actions only determine the worth.

It is not the actions of others which trouble us (for those actions are controlled by their governing part), but rather it is our own judgments. Therefore remove those judgments and resolve to let go of your anger, and it will already be gone. How do you let go? By realizing that such actions are not shameful to you.

When people are in a workplace where it's possible to organize and engage in labor actions, that's how they fight, and it can be very effective. When people are not in that situation, they fight in other ways. They fight in the marketplace. One need only notice that there's been a meaningful shift in where people are over the last thirty, or fifty years from traditional productive industries toward a kind of work that involves circulation of capital and products, and toward unemployment. People who are in that situation are unlikely to fight somewhere else.

It is the responsibility of every human to know their actions and the consequences of their actions and to ask questions and to question things when they are wrong.

In other films and TV shows, we might say, "Well, they're just evil." In our show [Daredeval], we're trying to say, "There's bad actions, but not necessarily bad people."

It is important to understand that counterproducti ve actions of body, speech and mind do not arise of their own accord, but spring up in dependence on our motivation. Faulty states of mind give rise to faulty actions. To control negative physical and verbal actions, we need to tame our minds.

Many mothers and daughters are as close as any two people can be, but closeness always carries with it the need - indeed, the desire - to consider how your actions will affect the other person, and this can make you feel that you are no longer in control of your own life.

The important thing in strategy is to suppress the enemy's useful actions but allow his useless actions

Somewhere along the line, the actions of this government are the actions of me.

God bestows more consideration on the purity of the intention with which our actions are performed than on the actions themselves.

I am responsible for my own actions and for nobody else's actions.

I am convinced that attitude is the key to success or failure in almost any of life's endeavors. Your attitude - your perspective, your outlook, how you feel about yourself, how you feel about other people-determines your priorities, your actions, your values. Your attitude determines how you interact with other people and how you interact with yourself.

All governments in all wars have used all the means at their disposal to put their own motives, decisions and actions, and the actions of their military forces, in the best possible light.

Fashion is what one wears oneself. What is unfashionable is what other people wear. Just as vulgarity is simply the conduct of other people. And falsehoods the truths of other people. Other people are quite dreadful. The only possible society is oneself. To love oneself is the beginning of a life-long romance.

You can't please everyone. When you're too focused on living up to other people's standards, you aren't spending enough time raising your own. Some people may whisper, complain and judge. But for the most part, it's all in your head. People care less about your actions than you think. Why? They have their own problems!

The difficulty in judging what type of behavior works well arises not only because a given course of action does not always produce the outcomes. Similar outcomes can occur for reasons other than the person's actions, which further complicates inferential judgment. Effects that arise independently of one's actions distort the influence of similar effects produced by the actions, but only on some occasions. Given a strong cognitive set to perceive regularities, even chance joint occurrences of events can be easily misjudged as genuine relationships of low contingent probability

All successful people learn that success is buried on the other side of frustration. Unfortunately, some people don't get to the other side... They allow frustration to keep them from taking the necessary actions that would support them in achieving their desire. You get through this roadblock by plowing through frustration, taking each setback as feedback you can learn from, and pushing ahead.

Most actions derive not from your own initiative but from your family circumstances, your education, your calling, and so on. You must therefore give up a little time to performing actions which derive from yourself alone. They need not be important; quite insignificant actions fulfill the same purpose.

A sense of humor judges one's actions and the actions of others from a wider reference. It pardons shortcomings, it consoles failure.

Our focus must be on what we need to change about ourselves-our attitudes, our words, our actions-even if our circumstances and the other people in our lives remain the same.

One of the things that has really hit home for me is that the world is how we decide it is going to be. Very few things just happen. They grow out of history, and they grow out of the present, and the more we can get a sense of how our actions lead into other actions in the future, hopefully we'll learn to make better decisions.

When we speak of power, we mean man's control over the minds and actions of other men. By political power we refer to the mutual relations of control among the holders of public authority and between the latter and the people at large.

I cannot get accustomed to war; my brain refuses to understand and explain a thing that is senseless in its basis. Millions of people gather at one place and, giving their actions order and regularity, kill each other, and it hurts everybody equally, and all are unhappy -- what is it if not madness?

Actions always speak louder than words, especially when they're peaceful actions.

The personal power that comes from principle-centered living is the power of a self-aware, knowledgeable, proactive individual, unrestricted by the attitudes, behaviors, and actions of others or by many of the circumstances and environmental influences that limit other people.

OkCupid has users from 18 to 80 on the site. And we get to observe all of their actions. We get to watch how they use the site, how they interact with other people.

I think it's very important that you make your own decision about what you are. Therefore you're responsible for your actions, so you don't blame other people.

It seems that if you put people on paper and move them through time, you cannot help but talk about ethics, because the ethical realm exists nowhere if not here: in the consequences of human actions as they unfold in time, and the multiple interpretive possibility of those actions.

Thoughts and feelings are suspended in a vacuum unless they instigate and feed the selected actions, and it is the characters actions which reveal the character in the play.

I would like to assure you that there is no organization or any sort of repression against people who don’t agree with our actions, for example in Ukraine, Crimea, or any other external issue, no one from official government organs do this.

Men believe themselves to be free, simply because they are conscious of their actions, and unconscious of the causes whereby those actions are determined.