Top 1200 Others Quotes & Sayings - Page 14

In our inherent contradictions as humans, and in order to validate our own pain, we deny the pain of others. But it is in acknowledging the pain of others that we achieve fully our humanity.

When you write, it’s like braiding your hair. Taking a handful of coarse unruly strands and attempting to bring them unity. Your fingers have still not perfected the task. Some of the braids are long, others are short. Some are thick, others are thin. Some are heavy. Others are light. Like the diverse women of your family. Those whose fables and metaphors, whose similes and soliloquies, whose diction and je ne sais quoi daily slip into your survival soup, by way of their fingers.

I want to tell everybody to celebrate every day, to savor the day and be good to yourself, love yourself, and then you can be good to others and be of service to others.

Everything happens through immutable laws, ...everything is necessary... There are, some persons say, some events which are necessary and others which are not. It would be very comic that one part of the world was arranged, and the other were not; that one part of what happens had to happen and that another part of what happens did not have to happen. If one looks closely at it, one sees that the doctrine contrary to that of destiny is absurd; but there are many people destined to reason badly; others not to reason at all others to persecute those who reason.

I believe we have an obligation to read for pleasure, in private and in public places. If we read for pleasure, if others see us reading, then we learn, we exercise our imaginations. We show others that reading is a good thing.

We've all met those who seem to radiate happiness. They seem to smile more than others; they laugh more than others - just being around them makes us happier as well.

He [Nico] regarded Jason, as if waiting for an attack. 'If the others found out-' 'If the others found out,' Jason said, 'You'd have that many more people to back you up, and to unleash the fury of the gods on anybody who gives you trouble.

Bold love is courageously setting aside our personal agenda to move humbly into the world of others with their well-being in view, willing to risk further pain in our souls, in order to be an aroma of life to some and an aroma of death to others.

We find it hard to apply the knowledge of ourselves to our judgment of others. The fact that we are never of one kind, that we never love without reservations and never hate with all our being cannot prevent us from seeing others as wholly black or white.

When we are young and again when we are old, we depend heavily on the affection of others. Between these stages we usually feel that we can do everything without help from others and that other people's affection is simply not important. But at this stage I think it is very important to keep deep human affection.

True heroism is remarkably sober, very undramatic. It is not the urge to surpass all others at whatever cost, but the urge to serve others at whatever cost.

Every day I observe more and more the folly of judging of others by ourselves; and I have so much trouble with myself, and my own heart is in such constant agitation, that I am well content to let others pursue their own course, if they only allow me the same privilege.

Nothing in the world can bother you as much as your own mind, I tell you. In fact, others seem to be bothering you, but it is not others, it is your own mind.

He who loves others is constantly loved by them. He who respects others is constantly respected by them.

I'm a professor - there should be some lessons learned - and how you can use the stuff you hear today to enable your dreams or enable the dreams of others. And as you get older you may find that enabling-the-dreams-of-others thing is even more fun.

We do not take much warning of our own mortality in seeing others die, nor of our own weakness in seeing others break down: we think we feel the springs of life stronger in us.

Others can get in your way temporarily, but only you can get out of your way permanently. Our best thoughts come from others.

Making other people happy is what brings me happiness. I have a blessed life, and I have always shared my life's gifts with others. I will continue to use my voice and my life as a catalyst for encouraging people to help make a difference in the lives of others.

Speaking out about multiple sclerosis to others who may be dealing with this disease is actually helpful to me as well as, I hope, to others. It builds community, helps bring awareness to MS, and strengthens the MS movement that will ultimately lead to the end of this disease.

If you see the good in others and cover their defects with your love, they will follow you. If you see only weaknesses in others, your spirituality will be ruined.

When we are set free from the bondage of pleasing others, when we are free from currying others'approval-then no one will be able to make us miserable or dissatisfied. And then, if we know we have pleased God, contentment will be our consolation.

Because of jealousy you are in constant suffering; you become mean to others. And because of jealousy you start becoming phony, because you start pretending. You start pretending things that you don't have, you start pretending things which you CAN'T have, which are not natural to you. You become more and more artificial. Imitating others, competing with others, what else can you do? If somebody has something and you don't have it, and you don't have a natural possibility of having it, the only way is to have some cheap substitute for it.

In order to have a large number of values in common, all the members of the group must have an equable opportunity, to receive and to take from others. There must be a large variety of shared undertakings and experiences. Otherwise, the influences which educate some into masters, educates others into slaves.

Drama is hate. Drama is pushing your pain onto others. Drama is destruction. Some take pleasure in creating drama while others make excuses to stay stuck in drama. I choose not to step into a web of drama that I can't get out of.

Nobody loves a good worship service more than I do, but we are called to make religion real, to make our faith come alive. Helping others have a decent place to live is one way to do that and it doesn't take too long for others to recognize it, too.

Anything we destroy in ourselves we destroy in others. Our falls lower others and throw them down; we owe it to our fellows to keep upright, in order that they too may keep their feet.

We own ourselves. This is the core of a libertarian theory of rights. But on this theory, while we are at liberty to kill ourselves (regardless of the consequences of others), we are not allowed to kill others, not even if this means that there we be fewer murders in the future, totally speaking.

Slavery is the first step towards civilization. In order to develop it is necessary that things should be much better for some and much worse for others, then those who are better off can develop at the expense of others.

Since you own your life, you are responsible for your life. You do not rent your life from others who demand your obedience. Nor are you a slave to others who demand your sacrifice. You choose your own goals based on your own values. Success and failure are both the necessary incentives to learn and to grow. Your action on behalf of others, or their action on behalf of you, is only virtuous when it is derived from voluntary, mutual consent. For virtue can only exist when there is free choice.

A part of the plan for creating discord, is, I perceive, to make me say things of others, and others of me, wch. have no foundation in truth. The first, in many instances I know to be the case; and the second I believe to be so; but truth or falsehood is immaterial to them, provided their objects are promoted.

I have a deadly disease called Sickle Cell Anemia that I was born with that affects millions of others - primarily in the Black and Latino cultures. I feel I can inspire others with this Sickle Cell disease to be strong and believe in themselves.

Doing nothing for others is the undoing of one's self. We must be purposely kind and generous, or we miss the best part of existence. The heart that goes out of itself, gets large and full of joy. This is the great secret of the inner life. We do ourselves the most good doing something for others.

Others first. Whatever your corporate mission, paint a clear and compelling picture that others can understand and embrace. State your mission in terms that appeal to your team's best instincts. Persuade and empower as if you are leading and mentoring volunteers.

But whatever be their degree of talent it is no measure of their rights. Because Sir Isaac Newton was superior to others in understanding, he was not therefore lord of the person or property of others. On this subject they are gaining daily in the opinions of nations, and hopeful advances are making towards their re- establishment on an equal footing with the other colors of the human family.

You must begin to trust yourself sometime. I suggest you do it now. If you do not then you will forever be looking to others to prove your own merit to you, and you will never be satisfied. You will always be asking others what to do, and at the same time, resenting those from whom you seek such aid.

I firmly believe that if you follow a path that interests you, not to the exclusion of love, sensitivity, and cooperation with others, but with the strength of conviction that you can move others by your own efforts, and do not make success or failure the criteria by which you live, the chances are you'll be a person worthy of your own respects.

When you express your gratitude, you will bring joy to others lives.When others know joy, your life will be filled with happiness.

Just the idea that you are religious doesn't help at all. It does not help you; it does not help others. In order to really help others, you need to gain knowledge-wisdom.

You cannot enjoy others until you enjoy yourself because you cannot give to others what you do not have.

I have quite a strong sense of wanting to sort of, wanting to help others. I'm not claiming I'm a saint, but I have a genuine, genuine belief in trying to help others.

Different people call on [God] by different names: some as Allah, some as God, and others as Krishna, Siva, and Brahman. It is like the water in a lake. Some drink it at one place and call it 'jal', others at another place and call it 'pani', and still others at a third place and call it 'water'. The Hindus call it 'jal', the Christians 'water', and the Moslems 'pani'. But it is one and the same thing.

When our cup runs over, we let others drink the drops that fall, but not a drop from within the rim, and call it charity; when the crumbs are swept from our table, we think it generous to let the dogs eat them; as if that were charity which permits others to have what we cannot keep.

All men have the stars," he answered, "but they are not the same things for different people. For some, who are travellers, the stars are guides. For others they are no more than little lights in the sky. For others, who are scholars, they are problems. For my businessman they were wealth. But all the stars are silent. You--you alone--will have the stars as no one else has them--

Some people stand and move as if they have no right to the space they occupy. They wonder why others often fail to treat them with respect-not realizing that they have signaled others that it is not necessary to treat them with respect.

Sharing our stories can also be a means of healing. Grief and loss may isolate us, and anger may alienate us. Shared with others, these emotions can be powerfully uniting, as we see that we are not alone, and realize that others weep with us.

Children that have been petted and waited upon, always expect it; and if their expectations are not met, they are disappointed and discouraged. This same disposition will be seen through their whole lives, and they will be helpless, leaning upon others for aid, expecting others to favor them and yield to them.

Many people look at me and think they know me but they don't at all. This is the real me. I am a humble person, a feeling person. A person who cares about others, who wants to help others.

Our defeat was always implicit in the victory of others; our wealth has always generated our poverty by nourishing the prosperity of others - the empires and their native overseers. In the colonial and neocolonial alchemy, gold changes into scrap metal and food into poison.

The circumstances of others seem good to us, while ours seem good to others.

There is a magnet in your heart that will attract true friends. That magnet is unselfishness, thinking of others first; when you learn to live for others, they will live for you.

If you expect respect from others, show it first to yourself. You can't expect from others what you don't give to yourself.

In the military, they give medals for people who are willing to sacrifice themselves so that others may survive. In business, we give bonuses to people who sacrifice others.

Namely, if I am challenging the base of all these institutions, I'm challenging the moral code of altruism. The precept that man's moral duty is to live for others. That man must sacrifice himself to others. Which is the present day morality.

True compassion is not just an emotional response, but a firm commitment founded on reason. Therefore, a truly compassionate attitude toward others does not change, even if they behave negatively. Through universal altruism, you develop a feeling of responsibility for others: the wish to help them actively overcome their problems.

Whoever is uprooted himself uproots others. Whoever is rooted himself doesn't uproot others.

The purpose of leadership is to take others to the top. And when you take others who might not make it to the top otherwise, there's no other feeling like it in the world. To those who have never had the experience, you can't explain it. To those who have, you don't need to.

When one is a stranger to oneself then one is estranged from others too. If one is out of touch with oneself, then one cannot touch others. Only when one is connected to one's own core is.

When they are alone they want to be with others, and when they are with others they want to be alone. After all, human beings are like that.

I am of old and young, of the foolish as much as the wise, Regardless of others, ever regardful of others, Maternal as well as paternal, a child as well as a man, Stuffed with the stuff that is course, and stuffed with the stuff that is fine.

He who loves others is always loved by them, and he who respects others is always respected by them.