Top 1200 Our World Quotes & Sayings - Page 14

As a world leader who refused to accept injustice, Nelson Mandela's courage helped change our entire world

For the problem of decision-making in our complicated world is not how to get the problem simple enough so that we can all understand it; the problem is how to get our thinking about the problem as complex as humanly possible--and thus approach (we can never match) the complexity of the real world around us.

Contemplation is a very dangerous activity. It not only brings us face to face with God. It brings us, as well, face to face with the world, face to face with the self. And then, of course, something must be done. Nothing stays the same once we have found the God within…. We carry the world in our hearts: the oppression of all peoples, the suffering of our friends, the burdens of our enemies, the raping of the Earth, the hunger of the starving, the joy of every laughing child.

Take one thing with another, and the world is a pretty good sort of a world, and it is our duty to make the best of it, and be thankful.

Our company has been very forward-thinking about digital technology and the opportunity that it gives us. As we move into a world where we have more and more devices at our disposal, that really means more and more opportunities for the Walt Disney Co. to reach you: through our entertainment, through all of our divisions.

The shallowness of our inner experience, the hollowness of our worship, and that servile imitation of the world which marks our promotional methods all testify that we, in this day, know God only imperfectly, and the peace of God scarcely at all.

We want to see a world where black lives matter in order for us to get to a world where all of our humanity is respected.

Tomorrow, our nation will sit on the throne of the world... Tomorrow we will lead the world, Allah willing. Apologize today, before remorse will do you no good. Our nation is moving forwards, and it is in your interest to respect a victorious nation.

To witness that calm rhythm of life revives our worn souls and recaptures a feeling of belonging to the natural world. No one can return from the Serengeti unchanged, for tawny lions will forever prowl our memory and great herds throng our imagination.

If our country is going to remain competitive on the world stage, then we must start with rebuilding our infrastructure, providing secure and well-paying jobs, making our energy grid cleaner and more reliable, and increasing access to broadband.

In short, Google prefers a world where we consistently go to three restaurants to a world where our choices are impossible to predict.

Sadness came into the world with Satan - that world our Saviour never prayed for, the world you say I do not know. Oh, it is not so difficult to recognize: it is the world that prefers cold to warmth! What can God find to say to those who, of their own free will, of their own weight incline towards sadness and turn instinctively towards the night?

We're not isolated from the world. The world knocks on our door.

As an organizer, I start from where the world is, as it is, not as I would like it to be. That we accept the world as it is does not in any sense weaken our desire to change it into what we believe it should be - it is necessary to begin where the world is if we are going to change it to what we think it should be. That means working in the system.

Why do we so mindlessly abuse our planet, our only home? The answer to that lies in each of us. Therefore, we will strive to bring about understanding that we are--each one of us--responsible for more than just ourselves, our family, our football team, our country, or our own kind; that there is more to life than just these things. That each one of us must also bring the natural world back into its proper place in our lives, and realize that doing so is not some lofty ideal but a vital part of our personal survival.

Let us not be blind to our differences-but let us also direct attention to our common interests and to the means by which those differences can be resolved. And if we cannot end our differences, at least we can help make the world safe for diversity. For, in the final analysis, our most common link is that we all inhabit this small planet. We all breathe the same air. We all cherish our children's future. And we are all mortal.

The Church is likewise conscious of the responsibility which all of us have for our world, for the whole of creation, which we must love and protect. There is much that we can do to benefit the poor, the needy and those who suffer, and to favour justice, promote reconciliation and build peace. But before all else we need to keep alive in our world the thirst for the absolute, and to counter the dominance of a one-dimensional vision of the human person, a vision which reduces human beings to what they produce and to what they consume: this is one of the most insidious temptations of our time.

Although it's the second largest country in the world, our useful area has been reduced. Our immigration policy is disgusting: We plunder southern countries by depriving them of future leaders, and we want to increase our population to support economic growth.

We throw our parties; we abandon our families to live alone in Canada; we struggle to write books that do not change the world, despite our gifts and our unstinting efforts, our most extravagant hopes. We live our lives, do whatever we do, and then we sleep--it's as simple and ordinary as that. A few jump out of windows or drown themselves or take pills; more die by accident; and most of us, the vast majority, are slowly devoured by some disease or, if we're very fortunate, by time itself.

In our time, the great task for libertarians is to find an escape from politics in all its forms—from the totalitarian and fundamentalist catastrophes to the unthinking demos that guides so-called ‘social democracy.’ . . . We are in a deadly race between politics and technology. . . . The fate of our world may depend on the effort of a single person who builds or propagates the machinery of freedom that makes the world safe for capitalism.

We are not a nation, so much as a world; for unless we claim all the world for our sire, like Melchisedec, we are without father or mother.

My personal feeling about science fiction is that it's always in some way connected to the real world, to our everyday world.

It's easy to look at the things of this world to solve our challenges and obstacles in life, but when we submit our lives to Christ, His grace, mercy, peace and love will bring true fulfillment to our lives.

We have such a brief opportunity to pass on to our children our love for this Earth, and to tell our stories. These are the moments when the world is made whole. In my children's memories, the adventures we've had together in nature will always exist.

Choosing leaf or flesh, factory farm or family farm, does not in itself change the world, but teaching ourselves, our children, our local communities, and our nation to choose conscience over ease can.

However small we are, we should always fight for what we believe to be right. And I don’t mean fight with the power of our fists or the power of our swords…I mean the power of our brains and our thoughts and our dreams. And as small and quiet and unimportant as our fighting may look, perhaps we might all work together…and break out of the prisons of our own making. Perhaps we might be able to keep this fierce and beautiful world of ours as free for all of us as it seemed to be on that blue afternoon of my childhood.

We create the world in which we live; if that world becomes unfit for human life, it is because we tire of our responsibility.

We ask everybody to help us to change the world, but we are not talking about our planet Earth; we are talking about the world that each one of us creates within our mind. We are talking about the story that we create.

One reason why people find applying the Bible to work so difficult is that the world of Scriptures seems so distant from our modern world today. Many established realities we encounter daily, like non-profit and for-profit corporations, did not exist in the ancient world.

If we remove ourselves from the world, we are pretending that we can follow our own individual enlightenment and let the rest of the world go to hell, so to speak.

Our sense of being a person can come from being drawn into a wide social unit; our sense of selfhood can arise through the little ways in which we resist the pull. Our status is backed by the solid buildings of the world, while our sense of personal identity often resides in the cracks

There is a flickering spark in us all which, if struck at just the right age...can light the rest of our lives, elevating our ideals, deepening our tolerance, and sharpening our appetite for knowledge about the rest of the world. Educational and cultural exchanges...provide a perfect opportunity for this precious spark to grow, making us more sensitive and wiser international citizens through our careers.

To the world you might be one person, but to one person, you might be the world. Kindness is the golden chain by which our world is bound together.

There is no wisdom without mastery over the mystery of our internal world, the world that opens the door to understanding others.

The anchor in our world today is freedom, holding us steady in times of change, a symbol of hope to all the world.

It should not be Illiers-Combray that we visit: a genuine homage to Proust would be to look at our world through his eyes, not look at his world through our eyes.

Our new world rests on order. The danger is disorder. And in today's world, it can now spread like contagion.

That nervous energy that makes people like you and I want and go after everything in the world - bump our heads on all the hard walls and scratch our hands on all the briars - but it makes living great - doesn't it - I'm glad I want everything in the world - good and bad - bitter and sweet - I want it all and a lot of it too

The Foreign Office is a very important arm of the British state and I think Britain has a fantastic diplomatic service. We are the only country in the world spending 2% of our national income on defence and 0.7% of our national income on aid. We are the only country in the world doing both of those things.

Problems are here in this world so that we can realize our purpose in this world.

For centuries, we in the West have thought of ourselves as rational animals whose mental capacities transcend our bodily nature. In this traditional view our minds are abstract, logical, unemotionally rational, consciously accessible, and, above all, able to directly fit and represent the world. Language has a special place in thie view of what a human is - it is a privileged, logical symbol system internal to our minds that transparently expresses abstract concepts that are defined in terms of the external world itself.

I feel very strongly that we make decisions about what we're giving to the world, what we're withholding from the world, by virtue of what we put on our bodies.

On the world scene, it is our position that there is a resurgence of socialism taking place. The world's socialist and Communist forces are now on the move to restore socialism in the former socialist countries and to strengthen the existing socialist countries... there is a new socialist world on the horizon, a resurgence of the world revolutionary process.

Transportation is the center of the world! It is the glue of our daily lives. When it goes well, we don't see it. When it goes wrong, it negatively colors our day, makes us feel angry and impotent, curtails our possibilities.

I have believed for a long time that human nature is a reciprocity of what is inside the skin and what is outside: that it is definitely not "rolled up inside us" but our way of being one with our fellows and our world. I call this field theory.

Our problem is to become acquainted with our own selves, letting our personalities loose upon the world for the sheer adventure of their full development and in the positive hope that they may in their own way lift the level of humanity.

We all identify with the people we see, and in a good documentary, we are not just reading an account of the world, we're seeing and hearing our world.

See yourself as a pioneer in a new world. We are not facing the end of the world, as some would have us believe, but the greatest adventure of our lives. We have the unique opportunity to write a new chapter in the history of humankind, to be active participants in shaping a new world.

And it is through strife and the readiness for strife that a man or a nation must win greatness. So, let the world know that we are here and willing to pour out our blood, our treasure, our tears. And that America is ready and if need be desirous of battle

Science affects all our ways of thinking about the world: both the physical world, which, if I may make so bold, is easy to understand because it is regular and follows simple laws, and also the social world, which is more baffling and less predictable.

Socialisation is not optional. It's an inescapable contract, and our birth into the world is our signature of agreement. Norms and ideologies vary from society to society, and most of them weren't formed during our lifetimes but were handed down from one generation to the next.

Since we live in this world, we have to do our best for this world.

The narratives of Scripture were not meant to describe our world ... but to change the world, including the one in which we now live.

The first World War in so many ways shaped the 20th century and really remade our world for the worse.

To us, mastering the atomic fuel cycle and generating nuclear power is as much about diversifying our energy resources as it is about who Iranians are as a nation, our demand for dignity and respect, and our consequent place in the world.

The Church and the world have a great need of eucharistic worship. Jesus waits for us in this sacrament of love. Let us be generous with our time in going to meet Him in adoration and in contemplation that is full of faith and ready to make reparation for the great faults and crimes of the world. May our adoration never cease

There is a tonic strength, in the hour of sorrow and affliction, in escaping from the world and society and getting back to the simple duties and interests we have slighted and forgotten. Our world grows smaller, but it grows dearer and greater. Simple things have a new charm for us, and we suddenly realize that we have been renouncing all that is greatest and best, in our pursuit of some phantom.

Our souls are not hungry for fame, comfort, wealth, or power. Those rewards create almost as many problems as they solve. Our souls are hungry for meaning, for the sense that we have figured out how to live so that our lives matter, so that the world will be at least a little bit different for our having passed through it.

The key is realizing - and believing - that this world is not your home. If you and I ever hope to free our lives from worldly desires, worldly thinking, worldly pleasures, worldly dreams, worldly ideals, worldly values, worldly ambitions, and worldly acclaim, then we must focus our lives on another world.

You've got to give kids really beautiful children's books in order to turn them into revolutionaries. Because if they see these beautiful things when they're young, when they grow up they'll see the real world and say, 'Why is the world so ugly?! I remember when the world was beautiful.' And then they'll fight, and they'll have a revolution. They'll fight against all of our corruption in the world, they'll fight to try to make the world more beautiful. That's the job of a good children's book illustrator.