Top 1200 Pain And Suffering Quotes & Sayings - Page 11

Explore popular Pain And Suffering quotes.
Last updated on December 19, 2024.
The Laws of Reasoning consist of the ground, the path, and the result. ...Suffering is in the mind. How we perceive happiness determines our suffering or not.
It's difficult to admit to ourselves that we suffer. We feel humiliated, like we should have been able to control our pain. If someone else is suffering, we like to tuck them away, out of sight. It's a cruel, cruel conditioning. There is no controlling the unfolding of life.
Daily there have to be many troubles and trials in every house, city, and country. No station in life is free of suffering and pain, both from your own, like your wife or children or household help or subjects, and from the outside, from your neighbors and all sorts of accidental trouble.
... people loved to suffer, as long as the suffering made sense. Everybody suffered. The key was to choose the form of your suffering. — © Chad Harbach
... people loved to suffer, as long as the suffering made sense. Everybody suffered. The key was to choose the form of your suffering.
I don't want people who are in poverty, in pain, or suffering, to suffer because it's for their own good and they can pull themselves up by their bootstraps. I want to help them. I want us all to help them.
Real suffering bravely borne, melts even a heart of stone. Such is the potency of suffering. And there lies the key to Satyagraha.
Suffering cracks open the shell of ego, and then comes a point when it has served its purpose. Suffering is necessary until you realize it is unnecessary.
The worst pain ... isn't the pain you feel at the time, it's the pain you feel later on when there's nothing you can do about it, They say that time heals all wounds, But we never live long enough to test that theory.
Whoever would write books? It's suffering as well as greatly satisfying. And certainly there's suffering in the sense that you don't know for a long time how to do it.
When we are expecting only suffering, the least joy surprises us: Suffering itself becomes the greatest of joys when we seek it as a precious treasure.
The pain and the suffering that I went through made me an activist. It made me stronger; it made me more compassionate.
Fear of suffering is worse than the suffering itself.
In God, there is no sorrow or suffering or affliction. If you want to be free of all affliction and suffering, hold fast to God, and turn wholly to Him, and to no one else. Indeed, all your suffering comes from this: that you do not turn toward God and no one else.
Suffering is not blessed because it is suffering but because it is [Christ's]. Suffering is not the context that explains the cross; the cross is the context that explains suffering.
God does not waste an ounce of our pain or a drop of our tears; suffering doesn't come our way for no reason, and He seems especially efficient at using what we endure to mold our character. If we are malleable, He takes our bumps and bruises and shapes them into something beautiful.
Writing is not about making a buck, not about publishers and agents. Writing is not about feeling good. Writing is about pain, suffering, hard work, risk, and fear. — © Sue Grafton
Writing is not about making a buck, not about publishers and agents. Writing is not about feeling good. Writing is about pain, suffering, hard work, risk, and fear.
Though sporting a hideous mustache is in no way comparable to the physical pain and mental suffering men with these diseases endure, Movember still forces participants to challenge their manhood on a daily basis. Growing a moustache for men's cancer isn't as feel-good an activity as running a marathon for a cure.
For me, an area of moral clarity is: you're in front of someone who's suffering and you have the tools at your disposal to alleviate that suffering or even eradicate it, and you act.
It brings spiritual warfare and suffering for the priest as he identifies with those who suffer, and shares the frustrations, anger, and incomprehensibility of that suffering in what it does to those who suffer. The priest shares in these struggles of his suffering people, the uncertainties it brings, the sense of divine abandonment it induces, and the loneliness caused.
There are moments of levity. I feel like any great drama has moments of levity, or else it just becomes too hard to watch. 45 minutes of just pain and suffering is not enjoyable. We're trying to entertain people.
Creation is the great redemption from suffering and all life's growing light. But the creator must be suffering if needed and accept much change.
I tend not to attempt to describe pain. I don't feel I can comprehend or re-create the personal suffering of others, so I simply try to tell what happened, or what I imagine happened. I also think it helps to let the reader fill in a lot of the blanks. Melodrama is patronizing. With a straightforward statement, readers can figure out for themselves what's going on.
it is the worst humiliation and grievance of the suffering, that they cause suffering.
It is not suffering as such that is most deeply feared but suffering that degrades.
I teach one thing and one only: that is, suffering and the end of suffering.
I turned to human suffering because - this may sound odd - animal suffering is more difficult for me to deal with.
Military necessity does not admit of cruelty - that is, the infliction of suffering for the sake of suffering or for revenge, . . . nor of torture to extort confessions.
The religion I have is music. Even the times I have headaches, when I'm singing, I can't feel them. My dad used to say that, too, especially near the end of his life. He would be in pain - a lot of pain - and he said the only time when he didn't feel pain was when he performed and sang.
Suffering always prompts heart-wrenching questions: if God is good, why would He allow this pain in my life? Is God truly sovereign over accidents and birth anomalies, or does the devil set the world's agenda? How do I counsel people who are despairing of their condition?
Passion means suffering and compassion means suffering together. Suffering produces perseverance and perseverance produces character and character produces hope. And that lifts people up, knowing they're not alone.
Positive action generates positive thinking, not the other way around. Positive action is a choice, one that can be challenging, especially for people who've experienced much suffering and pain in their lives - but it's still a choice.
Life ain't fair. It ain't. Not never. It's pointless and stupid and there's only suffering and pain and people who want to hurt you. You can't love nothing or no one cuz it'll all be taken away or ruined and you'll be left alone and constantly having to fight, constantly having to run just to stay alive.
I've just been growing right along. It's painful, but it's a great pain, and I like suffering for great results. It's like going to the gym. It hurts really bad at first, but after a couple of months and after that diet, you're looking so hot.
Pain and suffering only occur in temporal time. They don't occur in the world of forever. They only occur in limited transient time, which is a state of mind.
Believing there is no God means the suffering I've seen in my family and indeed all the suffering in the world isn't caused by any omniscient, omnipresent, omnipotent force that isn't bothered to help or is just testing us, but rather something we all may be able to help others with in the future. No God means the possibility of less suffering in the future.
Often on a journey of spiritual transformation, that is ultimately what heals the pain: the veil is removed from in front of our own eyes and we see where we had been thinking thoughts that would inevitably lead to pain. Until we change those thoughts, the pain will remain.
Pain (any pain--emotional, physical, mental) has a message. The information it has about our life can be remarkably specific, but it usually falls into one of two categories: We would be more alive if we did more of this and Life would be more lovely if we did less of that. Once we get the pain's message, and follow its advice, the pain goes away.
As children, Siddhartha and Jesus both realized that life is filled with suffering. The Buddha became aware at an early age that suffering is pervasive. Jesus must have had the same kind of insight, because they both made every effort to offer a way out. We, too, must learn to live in ways that reduce the world's suffering.
I'm attracted to artists like Frida Kahlo, because her work was her life, her questions, her outrage, her suffering, her pain. Everything is in her work. — © Madonna Ciccone
I'm attracted to artists like Frida Kahlo, because her work was her life, her questions, her outrage, her suffering, her pain. Everything is in her work.
pain is inevitable,suffering is optional... we have bigger houses,but smaller families. More conveniences,but less time. We have knowledge,but less judgements; more experts,but more problems ; more medicines but less health.
The only way past the pain is through it. Pain, grief, anger, misery...they don't go away-they just increase and compound and get worse. You have to live through them, acknowledge them. You have to give your pain its due.
Brimming with fortitude, Wrigley wears its ability to brave the elements like a badge of honor. More so than any other ballpark in America, it has witnessed blizzards and subzero temperatures. More importantly, it stands as testament to decades of suffering fans, their pain littered throughout the seats and corridors.
The pain of losing a loved one by the horrible act of murder is not lessened by the horrible murder of another, not even when it is cloaked as 'justice' and state-sanctioned. It is only a delusion to believe that one's pain is ended by making someone else feel pain.
Sometimes suffering is just suffering,” she told Gus. “It doesn't make you stronger. It doesn't build character. It only hurts.
Our attitude towards suffering becomes very important because it can affect how we cope with suffering when it arises.
Suffering ceases to be suffering when we form a clear picture of it.
Anybody who witnesses the suffering of animals and has a glimmer of hope of reducing that suffering can't take the position that it's all or nothing. We have to be pragmatic. Screw the principle.
The brute animals have all the same sensations of pain as human beings, and consequently endure as much pain when their body is hurt; but in their case the cruelty of torment is greater, because they have no mind to bear them up against their sufferings, and no hope to look forward to when enduring the last extreme pain.
It is no wonder if, under the pressure of these possibilities of suffering, men are accustomed to moderate their claims to happiness - just as the pleasure principle itself, indeed, under the influence of the external world, changed into the more modest reality principle -, if a man thinks himself happy merely to have escaped unhappiness or to have survived his suffering, and if in general the task of avoiding suffering pushes that of obtaining pleasure into the background.
Our visit to this planet is short, so we should use our time meaningfully, which we can do by helping others wherever possible. And if we cannot help others, at least we should try not to create pain and suffering for them.
Somebody said to me the other day, 'You know, it's really senseless, what you're doing. There's always been suffering, there will always be suffering, and you're just prolonging the suffering of these children [by rescuing them].' My answer is, 'Okay, then, let's start with your grandchild. Don't buy antibiotics if it gets pneumonia. Don't take it to the hospital of it has an accident. It's against life-against humanity-to think that way.
Audrey was the kind of person who when she saw someone else suffering tried to take their pain on herself. She was a healer. She knew how to love. You didn't have to be in constant contact with her to feel you had a friend. We always picked up right where we left off.
It is not true that suffering ennobles the character; happiness does that sometimes, but suffering for the most part, makes men petty and vindictive. — © W. Somerset Maugham
It is not true that suffering ennobles the character; happiness does that sometimes, but suffering for the most part, makes men petty and vindictive.
The shuddering would not stop. The pain was like the end of the world. He thought: There comes a point when the very discussion of pain becomes redundant. No one knows there is pain the size of this in the world. No one. It is like being possessed by demons.
I surrender it to God, knowing that the pain itself is a product or a reflection of how I am interpreting whatever it is that is causing me pain. Some pain is simply the normal grief of human existence. That is pain that I try to make room for. I honor my grief. I try to be kinder to myself. I give myself time to move through and to process whatever is making me sad.
Creating-that is the great salvation from suffering, and life's alleviation. But for the creator to appear, suffering itself is needed, and much transformation.
Buddhism helps people to overcome pain. The deepest pain that Chinese people feel now is the pain of separation from loved ones, one of the eight pains in Buddhism.
The end of suffering does not justify the suffering, and so there is no end to suffering.
Dying is so simple. A fleeting moment of suffering. In the blink of an eye you are over the threshold, into another world. No more pain, no more fears. You sleep so well there. Dying is like rubbing snow together, setting fire to a whole winter of cold and ice.
People are afraid of themselves, of their own reality; their feelings most of all. People talk about how great love is, but that's bullshit. Love hurts. Feelings are disturbing. People are taught that pain is evil and dangerous. How can they deal with love if they're afraid to feel? Pain is meant to wake us up. People try to hide their pain. But they're wrong. Pain is something to carry, like a radio. You feel your strength in the experience of pain. It's all in how you carry it.
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