Top 1200 Painful Memories Quotes & Sayings - Page 4

It's true, Christmas can feel like a lot of work, particularly for mothers. But when you look back on all the Christmases in your life, you'll find you've created family traditions and lasting memories. Those memories, good and bad, are really what help to keep a family together over the long haul.

I'm so thankful I can write songs. I can capture all those memories in my songs and keep those memories alive.

The history of black people in America, it's so painful. But throughout all that history there has still been the ability of our community to find love and laughter and joy even in these very painful circumstances. That's why I think in particular black love is so powerful, because it's constantly under attack.

Part of my evolution has been to learn how painful most people's childhoods are. They grow up not liking themselves, not loving themselves. Ask people if they were lovable the minute they were born, and watch them sit back and have to think about it. One lady said, 'I suppose so.' That's painful.

People say that time slips through our fingers like sand. What they don't acknowledge is that some of the sand sticks to the skin. These are memories that will remain, memories of the time when there was still time left.

I use memories but I will not allow memories to use me.

I like books that aren't just lovely but that have memories in themselves. Just like playing a song, picking up a book again that has memories can take you back to another place or another time.

Most people who have grown up introverted in this very extroverted culture of ours have had painful experiences of feeling like they are out of step with what's expected of them. Parenting can pose unique challenges for introverted parents, who fear that their own painful experiences will be repeated in their children's lives.

I think the best thing that I collect is memories. I love traveling; I love remembering stuff, my family, my daughter, my wife. I just love collecting memories of my trips, my experiences. And I think that's it. I'm not very glued to material stuff.

No matter how long we exist, we have our memories. Points in time which time itself cannot erase. Suffering may distort my backward glances, but even to suffering, some memories will yield nothing of their beauty or their splendor. Rather they remain as hard as gems.

I've been lucky to be a part of many blockbuster movies... in which it's hard to get to that level of being memorable, but I still have fond memories of 'Independence Day,' to be sure. There are also many small ones I've had that give me many fond memories.

Five years ago, we came to the realization that the camera can be used for more than capturing memories. We showed it can be used for talking. The dream for us is expanding the camera and what it can do for your life. It has capabilities beyond making memories.

Which is crueler, an old man's lost memories of a life lived, or a young man's lost memories of the life he meant to live?

If you expect to be successful and you expect to raise a family while having a career then you will strive for that; if you strive for it then hopefully you will achieve it. So I think for my own daughter, she's going to grow up with a working mom. One that has had to make some painful choices and face some painful realities.

Painful things do not come to us from outside, but arise from within our own mind. Circumstances or other people have no power to make us feel bad; the most they can do is trigger the potentials for painful feelings that already exist within our own mind.

We often talk about people with great memories as though it were some sort of an innate gift, but that is not the case. Great memories are learned. At the most basic level, we remember when we pay attention. We remember when we are deeply engaged.

Moments fly, memories remain; and then memories fly, only memoirs remain and finally memoirs disappear, nothing remains!

Miscarrying is a horrible painful event. That just felt like something that needed to be addressed. I am by no means prescribing how people grieve. I am just saying it's painful, it's not your fault and it's so common. Well if it's so common - let's talk about it and open a dialogue where people know what to say to you.

Of course you have memories, and these memories are convincing. But it's really at the moment when I write them down - when I write about my relationship with that Japanese boy in Ni d'Eve, Ni d'Adam - that they reach a degree of reality which is incandescent, that I've really conquered a story, understood it and feel that it is really part of me.

It's easier to die when you have lived, than it is to die when you haven't. So I say to all young people, go make memories; beautiful memories. Because when the time comes to go, you won't go alone.

The most painful love there is, is the love left unshown A love that cannot be expressed, affection left unknown The love that withholds touching,afraid of what it would say And the most painful thing about unexpressed love is.., it never fades away

What is the ape to man? A laughing-stock or a painful embarrassment. And just that shall man be for the superman: a laughing-stock or a painful embarrassment.

Strange how when you're young you have no memories...Then one day you wake up and BOOM, memories overpower all else in your life, forever making the present moment seem sad and unable to compete with a glorious past that now has a life of its own.

If someone were to say that life at hard labor is as painful as death and therefore equally cruel, I should reply that, taking all the unhappy moments of perpetual slavery together, it is perhaps even more painful, but these moments are spread out over a lifetime, and capital punishment exercises all its power in an instant.

For the dead and the living, we must bear witness. Not only are we responsible for the memories of the dead, we are responsible for what we do with those memories

It's strange indeed how memories can lie dormant in a man's mind for so many years. Yet those memories can be awakened and brought forth fresh and new, just by something you've seen, or something you've heard, or the sight of an old familiar face.

You know what the hardest thing is? What nobody wants to understand -- is me. People want their memories of me to be my memories of me. But you know what? They're not.

We are effectively destroying ourselves by violence masquerading as love. I am a specialist, God help me, in events in inner space and time, in experiences called thoughts, images, reveries, dreams, visions, hallucinations, dreams of memories, memories of dreams, memories of visions, dreams of hallucinations, refractions of refractions of refractions of that original Alpha and Omega of experience and reality, that Reality on whose repression, denial, splitting, projection, falsification, and general desecration and profanation our civilisation as much as anything is based.

Of course, thanks to the house, a great many of our memories are housed, and if the house is a bit elaborate, if it has a cellar and a garret, nooks and corridors, our memories have refuges that are all the more clearly delineated. All our lives we come back to them in our daydreams. A psychoanalyst should, therefore, turn his attention to this simple localization of our memories. I should like to give the name of topoanalysis to this auxiliary of pyschoanalysis. Topoanalysis, then would be the systematic psychological study of the sites of our intimate lives.

There are so many wonders awaiting us. If we can upload memories, then we might be able to combat Alzheimers, as well as create a brain-net of memories and emotions to replace the internet, which would revolutionize entertainment, the economy, and our way of life. Maybe even to help us live forever, and send consciousness into outer space.

Of course, when you remember your life, you never remember anything in a chronological way. You always have pieces of memories, and some of these memories are full of details and very colorful. Some of them you just see the action and it's completely blank.

She had lost all our memories for ever, and it was as though by dying she had robbed me of part of myself. I was losing my individuality. It was the first stage of my own death, the memories dropping off like gangrened limbs.

There are terrible, terrible memories of September 11th, things that I saw, people that I lost, the devastation, the identification of bodies. I mean, all these memories come back to you at different times. And then the other side of it this tremendous response with the firefighters and the police officers saving people, the rescue workers.

One of my earliest memories was President [J.F.] Kennedy's funeral. I actually remember sitting on the floor in the living room looking at our black-and-white television and watching the caisson roll by and hearing the clip-clop of the horses. It's actually one of my earliest memories.

A pretext-not a cause-is sufficient for us to enter the "solitary situation", the situation of the dreaming solitude. In this solitude, memories arrange themselves in tableaux. Decor takes precedence over drama. Sad memories take on at least the peace of melancholy.

My mind doesn't work, my memories don't work like a computer file where I can just retrieve them and, boy, there it is. My mind is selective in terms of memories. When I try to think back to college or high school, there are gaps. I try to fill them in. But I can't tell you it's always the truth.

Simple old-fashioned values that come from a sense of community are the key to a great society. I believe we all have that sense from childhood memories, when life was simple. It's those memories that should drive us to reflect on our values.

My memories of camp - I was four years old to eight years old - they're fond memories.

The hippocampus helps record both types of memories initially, and it helps retain them for the medium term. The hippocampus also helps us access old personal memories in long-term storage in other parts of the brain.

There are certain days that are forever locked in our memories. They represent special times, places, and people that we capture in the scrapbook of our minds. Just a fleeting thought of these memories can bring us back to that special time and place as well as the emotion we felt when we were there.

Words, English words, are full of echoes, of memories, of associations. They have been out and about, on people's lips, in their houses, in the streets, in the fields, for so many centuries. And that is one of the chief difficulties in writing them today -- that they are stored with other meanings, with other memories, and they have contracted so many famous marriages in the past.

What modern art means is that you have to keep finding new ways to express yourself, to express the problems, that there are no settled ways, no fixed approach. This is a painful situation, and modern art is about this painful situation of having no absolutely definite way of expressing yourself.

We don't forget.... Our heads may be small, but they are as full of memories as the sky may sometimes be full of swarming bees, thousands and thousands of memories, of smells, of places, of little things that happened to us and which came back, unexpectedly, to remind us who we are.

The memories of childhood have a strange shuttling quality, and areas of darkness ring the spaces of light. The memories of childhood are like clear candles in an acre of night, illuminating fixed scenes from surrounding darkness.

People say I am the king of painful shoes. I don't want to create painful shoes, but it is not my job to create something comfortable. I try to make high heels as comfortable as they can be, but my priority is design, beauty and sexiness. I'm not against them, but comfort is not my focus.

All the art of the past rises up before me, the art of all ages and all civilizations, everything becomes simultaneous, as if space had replaced time. Memories of works of art blend with affective memories, with my work, with my whole life.

All beings so far have created something beyond themselves; and do you want to be the ebb of this great flood and even go back to the beasts rather than overcome man? What is the ape to man? A laughingstock or a painful embarrassment. And man shall be just that for the overman: a laughingstock or a painful embarrassment.

A master of happiness will appreciate what he or she has while they have them and the moment any specific thing is gone or lost, the focus will be on other things to appreciate and be grateful for. At times, this could be gratitude for the memories that remain. Material and physical objects are temporary, memories are forever.

The clarity was startling and Samson wondered whether he was imagining these moments. Not that they hadn't happened at all, but that they had been embellished by details from elsewhere, fragments that survived the obliteration of other memories, vagrant data that gravitated and stuck to what was left to remember. But in the end he rejected this idea. The memories were too perfect: take one detail away and they collapsed into disorder.

My memories of Kabul are vastly different than the way it is when I go there now. My memories are of the final years before everything changed. When I grew up in Kabul, it couldn't be mistaken for Beirut or Tehran, as it was still in a country that's essentially religious and conservative, but it was suprisingly progressive and liberal.

This house isn't mine anymore, but the memories are; the memories can't be sold. The building that housed my once-upon-a-time dreams stands for someone else now, as it did for the people before us, and I feel happy to let it go. Happy that I can begin again, anew, though bearing the scars of before. They represent wounds that have healed.

Unrequited love may be painful, but it is safely painful, because it does not involve inflicting damage on anyone but oneself, a private pain that is as bittersweet as it is self-induced. But as soon as love is reciprocated, one must be prepared to give up the passivity of simply being hurt and take on the responsibility of perpetrating hurt oneself.

They were very short, the golden years. The golden years are when you can sit back, hopefully, and exchange memories. And that's the worst part about this disease. There's nobody to exchange memories with.

His mind was crowded with memories; memories of the knowledge that had come to them when they closed in on the struggling pig, knowledge that they had outwitted a living thing, imposed their will upon it, taken away its life like a long satisfying drink.

If memories were indeed like what a camera records, they could be forgotten, or they could fade so that they are no longer clear and vivid. But it would be difficult to explain how people could have memories that are both clear and vivid while also being wrong. Yet that happens, and it is not infrequent.

This is how to avoid re-creating painful situations: Take the time to discover your real intention before you act. If it is to change someone or the world so that you will feel safe or better about yourself, don't act on it, because it is an intention of fear and can create only painful consequences.

We have to recognize that it is a very, very painful thing for people to be exposed to their social community, to be exposed in the world, as not what they would have wanted to be seen as. This is very painful and difficult for people.

Once in a while, our thoughts drift and fade, back into the recessed hiding places where our memories are stored. At times we recall them- the memories of our loves, our youths, our life experiences. These dreams appear to us, and for seconds, minutes, or hours we are there once again.

I think there's nothing more painful for anyone than unrequited love. If you've ever had that kind of physical access to someone and then, all of a sudden, that is denied, and yet you're still in love with that person, it's very, very, very painful to be around that person in a certain way.

It's funny how insomnia has a way of hauling faded memories up from the cellar of the mind, unearthing buried bits of nostalgia from deep within and spreading the broken, jagged pieces out in front of you like a display of junk at a garage sale. It makes you feel cheap and guilty when you didn't do a thing in the world to kindle the dull burn in your veins or the sting in your eyes. Some nights the painful past unexpectedly pushes up through the floorboards like an ugly nightmarish weed, and by doing so, cultivates and nurtures an entirely new species of headache.