Top 1200 Past Wrongs Quotes & Sayings - Page 16

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Last updated on November 18, 2024.
You can never forget the time you are living in because the past is the past and it will never come back. So to adjust your philosophy and creativity in fashion to the time you’re living in is the most important thing.
Our memories are our own, and we cannot blame anything or anyone in the past for any pain dwelling there. If we open the door to them or keep hashing over past incidents in our minds, we have only ourselves to blame.
None of my family is in the industry. But I watched movies like an insane person when I was a child. I used to make my dad stop at the video store every time we drove past it, and you had to drive past the video store to get to our house.
On the upswing of an economic cycle, workers, consumers, savers, investors, and entrepreneurs imagine a future that is brighter than the past. On the downswing, they imagine a future dimmer than the past.
The fear of AIDS imposes on an act whose ideal is an experience of pure presentness (and a creation of the future) a relation to the past to be ignored at one's peril. Sex no longer withdraws its partners, if only for a moment, from the social. It cannot be considered just a coupling; it is a chain, a chain of transmission, from the past.
The paradox is that when we model future designs on past successes, we are inviting failure down the line; when we take into account past failures and anticipate potential new ways in which failure can occur, we are more likely to produce successful designs.
Accept what you are able to do and what you are not able to do. Accept the past as past, without denying it or discarding it. Learn to forgive yourself and to forgive others. Don't assume that it's too late to get involved.
To me there is no past or future in my art. If a work of art cannot live always in the present it must not be considered at all. The art of the Greeks, of the Egyptians, of the great painters who lived in other times, is not an art of the past; perhaps it is more alive today than it ever was.
If there were a clear prospect that such evils were part of a barbarian past, then at least we might find a small crumb of comfort. No such prospect exists: no scientific analysis can even remotely answer or account for past and present horrors of human behaviour.
It is this compulsion to look backwards at a time of crisis because one's got no idea of what lies ahead. There is a notion of security that somehow it must resemble the past. It's never going to. Just because we muddled through in the past doesn't mean we can automatically muddle through in the future.
The way you remember the past depends upon your hope for the future. And if what you see in your future has no hope, it has no potential, then you view the past that brought you to here as not very good.
October's bellowing anger breakes and cleavesThe bronzed battalions of the stricken woodIn whose lament I hear a voice that grievesFor battle's fruitless harvest, and the feudOf outrage men. Their lives are like the leavesScattered in flocks of ruin, tossed and blownAlong the westering furnace flaring red.O martyred youth and manhood overthrown,The burden of your wrongs is on my head.
Wrong fails because it is wrong. The wrongs, the untruths, are inconsistent with each other. They clash against each other and confute each other. They neutralize each other and are lost.
When you look to the past, don't sit and dwell on your regrets. Instead, focus on the things you learned from each experience and how they may enrich your future. Use the past not as something to hold you back, but as a method for reaffirming the drive to move forward on your chosen path.
I think when you move past your fear and you go after your dreams wholeheartedly, you become free. Know what I'm saying? Move past the fear. — © LL Cool J
I think when you move past your fear and you go after your dreams wholeheartedly, you become free. Know what I'm saying? Move past the fear.
All normal human beings are interested in their past. Only when the interest becomes an obsession, overshadowing present and future conduct, is it a danger. In much the same way healthy nations are interested in their history, but a morbid preoccupation with past glories is a sign that something is wrong with the constitution of the State.
He was . . . a strange blending of Puritan and Cavalier, with a touch of the ancient philosopher, and more than a touch of the pagan. . . . A hunger in his soul drove him on and on, an urge to right all wrongs, protect all weaker things. . . . Wayward and restless as the wind, he was consistent in only one respect—he was true to his ideals of justice and right. Such was Solomon Kane.
Life appears to me too short to be spent in nursing animosity, or registering wrongs. With this creed, revenge never worries my heart, degradation never too deeply disgusts me, injustice never crushes me too low. I live in calm, looking to the end.
Let us be peaceable as near as we can: let us relent of our own right: let us not strive for these worldly goods, honour and reputation: let us bear all wrongs and outrages, rather than be moved to any debate through our own fault. But in the meanwhile, let us fight for God's truth with tooth and nail.
There's a great deal of scientific evidence that social connectedness is a very strong protector of emotional well-being, and I think there's no question that social isolation has greatly increased in our culture in, say, the past 50 years, past 100 years.
You can never forget the time you're living in because the past is the past and it will never come back. So to adjust your philosophy and creativity in fashion to the time you're living in is the most important thing.
It may be possible to forget our past but our past is not going to forget us.
Have you any old grudges you would like to pay, Any wrongs laid up from a bygone day? -Gather them now and lay them away When Christmas comes. Hard thoughts are heavy to carry, my friend, And life is short from beginning to end; Be kind to yourself, leave nothing to mend When Christmas comes.
Knowledge builds on the past and has its place. Wisdom is beyond time. It's the direct perception of reality as it is. And in this direct seeing of what is lies the potential of transformation-a transformation that is not merely a redecoration of the past but a transformation of humanity that embodies the eternally new.
That the past is ahead, in front of us, is a conception of time that helps us retain our memories and to be aware of its presents. What is behind us [the future] cannot be seen and is liable to be forgotten readily. What is ahead of us [the past] cannot be forgotten so readily or ignored, for it is in front of our minds' eyes, always reminding us of its presence. The past is alive in us, so in more than a metaphorical sense the dead are alive - we are our history.
The past does not haunt us. We haunt the past. We allow our minds to focus in that direction. We open memories and examine them. We reexperience emotions we felt during the painful events we experienced because we are recalling them in as much detail as we can.
We actually allow ourselves to choose to have different experiences and to liberate ourselves to see past the illusion, past the fear of that fear, which is very strongly embedded in us as a part of the illusion here.
A man rising in the world is not concerned with history; he is too busy making it. But a citizen with a fixed place in the community wants to acquire a glorious past just as he acquires antique furniture. By that past he is reassured of his present importance; in it he finds strength to face the dangers that lie in front of him.
We must beware of the Past, mustn't we? I mean that any fixing of the mind on old evils beyond what is absolutely necessary for repenting our own sins and forgiving those of others is certainly useless and usually bad for us. Notice in Dante that the lost souls are entirely concerned with their past! Not so the saved.
Mindful grief means mourning and letting go of the past without expectation, fear, censure, blame, shame, control and so forth. Without such mindful grief, neither past nor person can be laid to rest.
Art is a means of memorialization of the past, a record of a rapidly vanishing world; a means of exorcising, at least temporarily, the ravages of homesickness. To speak of 'what is past, or passing or to come'-in the most meticulous language thereby to assure its permanence; to honor those we've loved and learned from and must outlive.
Our checks are pale. Our wallets are invalids. Past due, past due, is what our bills are saying and yet we kiss in every corner, scuffing the dust and the cat. Love rises like bread as we go bust.
Silent harmony is the gift you give yourself... As you push past the infinite, you can feel your own music, your own frequency, beginning to project itself past you, beyond infinity, into nowhere, starting to generate its own star.
Events, once happened, lose reality, alter with a glance, a storm, a night. In time, the past never happened. But who could know? Who could know that the past is not as solid as this instant.
Baptism is rich in meaning. It suggests cleansing. When you are a disciple, you understand that you are cleansed by Christ. You understand that Christ died in your place on the cross, paying for your sins, fully forgiving you for all your wrongs. You are cleansed from guilt, and you are becoming a cleaner, healthier, more whole person.
For here lies the corner stone of all the injustices done woman, the wrong idea from which all other wrongs proceed. She is not acknowledged as mistress of herself. For her cradle to her grave she is another's. We do indeed need and demand the other rights of which I have spoken, but let us first obtain OURSELVES.
The past is never the past. It is always present. And you better reckon with it in your life and in your daily experience, or it will get you. It will get you really bad.
Each age tries to form its own conception of the past. Each age writes the history of the past anew with reference to the conditions uppermost in its own time. — © Frederick Jackson Turner
Each age tries to form its own conception of the past. Each age writes the history of the past anew with reference to the conditions uppermost in its own time.
I'm probably less serious about my game than I was in the past. I've lost a brother and father in the past six years. And what about people who have lost friends and comrades in war? Golf is a game. You've got to keep that in perspective.
In the long run, all wrongs are righted, every minus is equalized with a plus, the columns are totaled and the totals are found correct. But that's in the long run. We must live in the short run and matters are often unjust there. The compensating for us of the universe makes all the accounts come out even, but they grind down the good as well as the wicked in the process.
Return to your friends and tell them that we came here with no peaceful intent, but ready for battle, and determined to avenge our own wrongs and set our country free. Let your masters come and attack us: we are ready to meet them beard to beard.
The only living life is in the past and future - the present is an interlude - strange interlude in which we call on past and future to bear witness that we are living.
What is at stake is how to answer the potential threat Iraq represents with the risk of proliferation of WMD. Baghdad's regime did use such weapons in the past. Today, a number of evidences may lead to think that, over the past four years, in the absence of international inspectors, this country has continued armament programs.
While the past asks only to be remembered, a woman's memory alters on her behalf and in her best interests. Memory - the vain old biddy - cannot resist penciling a few slight, cosmetic revisions in the margins of the past.
And we should forget, day by day, what we have done; this is true non-attachment. And we should do something new. To do something new, of course we must know our past, and this is alright. But we should not keep holding onto anything we have done; we should only reflect on it. And we must have some idea of what we should do in the future. But the future is the future, the past is the past; now we should work on something new.
Yes, we have the judiciary, the Constitution, we're fighting racism on a daily basis, but these are all state efforts and are not the efforts of the individual. The individual has to commit to change, the individual has to look at the past and take accountability of the past; for the wound to heal we have to dress it together.
We can never run away from our past. The past will catch up to us because it is us. It is a part of us; it's what makes us we are. It's what delineates the borders of our societies.
The past did affect the present and the future, in ways you could see and a million ones you couldn't. Time wasn't a thing you could divide easily; there was no defined middle or beginning or end. I could pretend to leave the past behind, but it would not leave me.
Europe is as fearful of Islam today as she has been in the past. She now knows that the strength of Islam (which in the past expressed that of the Arabs) has been reborn and has appeared in a new form: Arab nationalism.
The human condition can almost be summed up in the observation that, whereas all experiences are of the past, all decisions are about the future. It is the great task of human knowledge to bridge this gap and to find those patterns in the past which can be projected into the future as realistic images.
The study of the errors into which great minds have fallen in the pursuit of truth can never be uninstructive. . . No man is so wise but that he may learn some wisdom from his past errors, either of thought or action, and no society has made such advances as to be capable of no improvement from the retrospect of its past folly and credulity.
The moments of the past do not remain still; they retain in our memory the motion which drew them towards the future, towards a future which has itself become the past, and draw us on in their train.
Don’t use your conscious past. Use your creative imagination to create a past that belongs to your character. I don’t want you to be stuck with your own life. It’s too little.
I have great respect for the past. If you don't know where you've come from, you don't know where you're going. I have respect for the past, but I'm a person of the moment. I'm here, and I do my best to be completely centered at the place I'm at, then I go forward to the next place.
The history of the genocide perpetrated during the Second World War does not belong to the past only. It is a ‘living history’ that concerns us all, regardless of our background, culture, or religion. Other genocides have occurred after the Holocaust, on several continents. How can we draw better lessons from the past?
I think as someone who collects beautiful things from the past, the thing that I miss the most about modernism and the things I lament about the past are everyday things that you would use were made more beautifully.
Americans are guaranteed the constitutional right to legal abortion in Roe v. Wade, and it's past time for Republicans to stop using the issue as a political football. In fact, it's past time for Republican politicians to stop interfering in women's personal lives, period.
When thinking about the future, it is fashionable to be pessimistic. Yet the evidence unequivocally belies such pessimism. Over the past centuries, humanity's lot has improved dramatically - in the developed world, where it is rather obvious, but also in the developing world, where life expectancy has more than doubled in the past 100 years.
We attempt to remember our collective American childhood, the way it was, but what we often remember is a combination of real past, pieces reshaped by bitterness and love, and, of course, the video past--the portrayals of family life on such television programs as "Leave it to Beaver" and "Father Knows Best" and all the rest.
There is a lack of critical assessment of the past. But you have to understand that the current ruling elite is actually the old ruling elite. So they are incapable of a self-critical approach to the past.
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