Top 160 Pastors Quotes & Sayings - Page 3

The first reform must be the attitude. The ministers of the Gospel must be people who can warm the hearts of the people, who walk through the dark night with them, who know how to dialogue and to descend themselves into their people's night, into the darkness, but without getting lost. The people of God want pastors, not clergy acting like bureaucrats or government officials.

Once in a while you get people that maybe because of economic reasons, or have a social network, they get attracted. But it's a very tiny percent so that when we look at, you know, who are pastors and who are the head clergy of these congregations, they're overwhelmingly white, just a few African Americans, and those folks are usually called to what were formerly white congregations, or they started interracial church from the get-go.

I am convinced Pope Francis' Exhortation can help. The effort must be made to read it because an exhortation can only help if you know it. It is valuable to know the work. It is so rich and I can only encourage our pastors and our communities to work on it, study it, read it, and taste the joy of this beautiful document.

None but praying leaders can have praying followers. A praying pulpit will beget praying pews. We do greatly need pastors and evangelists who will set the saints to this business of praying. We are not a generation of praying saints. Who will restore this breach? The greatest will he be of reformers who can set the Church to praying.

Just very practically, pastors need to be careful that while they have a right to call people to absolute allegiance to the Word of God, we don't have the right to call people to absolute allegiance to our programs or every ministry we have at the church.

Many times when people have a vision, they think in terms of a big vision - I want to take my city for Christ. But the problem with many pastors and this type of vision is this: they haven't developed the strategy to fulfill that vision. A pastor preaches a dream or vision to his/her people, they get excited for a week, a month, or a couple of months, but there is no strategy, planning, or process to fulfill that vision.

God uses millions of no-name influencers every day in the simplest selfless acts of service. They are the teachers whose names will never be in the newspaper, pastors who will never author a book, managers who will never be profiled in a magazine, artists whose work is buried in layers of collaboration, writers whose sphere of influence is a few dozen people who read their blogs. But they are the army that makes things happen. To them devotion is its own reward. For them influence is a continual act of giving, nothing more complicated than that.

Someone sent an email to Reverend Joanna Watson [an American missionary] saying that I'm gay, and she sent it to all the anti-gay pastors in Uganda. One of them said, "We're going to take care of this guy." When I was confronted by them I didn't know what they were going to do, but they decided to pray over me. They said they were going to cure me. That didn't work, of course.

I had 50 pastors, ministers, I had priests, I had a couple of rabbis in a big conference room in one of my buildings. And we're talking and I could see they really liked me. But I could also see they couldn't endorse me. I said, "Just out of curiosity, why?""Well, we can't do it because we'll lose our tax-exempt status."

To the shepherds alone was given all power to teach, to judge, to direct; on the faithful was imposed the duty of following their teaching, of submitting with docility to their judgment, and of allowing themselves to be governed, corrected, and guided by them in the way of salvation. Thus, it is an absolute necessity for the simple faithful to submit in mind and heart to their own pastors, and for the latter to submit with them to the Head and Supreme Pastor.

God expects the ANC to rule this country because we are the only organisation which was blessed by pastors when it was formed. It is even blessed in Heaven. That is why we will rule until Jesus comes back. We should not allow anyone to govern our city [Cape Town] when we are ruling the country.

God is alive. He has created every one of us, and he knows us all. He is so great that He has time for the little things in our lives: “Every hair of your head is numbered”. God is alive, and makes sense to become a priest: the world needs priests, pastors, today, tomorrow and always, until the end of time.

If people don't know their pastor, it's easy to put the pastor on a pedestal and depersonalize him or her. It's also easy for pastors, who don't know their congregations, simply to classify congregants as saved or unsaved, involved or not involved, tithers or non-tithers.

Citizenship means standing up for the lives that gun violence steals from us each day. I have seen the courage of parents, students, pastors, and police officers all over this country who say 'we are not afraid,' and I intend to keep trying, with or without Congress, to help stop more tragedies from visiting innocent Americans in our movie theaters, shopping malls, or schools like Sandy Hook.

Even in a jungle, lovely flowers will spring up here and there, such being the fecundity of nature, and however badly our pastors and masters run our society, however much they pull to pieces that which they claim to be keeping intact, nature remains fecund, human beings are born with human traits, sometimes human strength outweighs human weakness, and human grace shows itself amid human ugliness. ‘In the bloodiest times,’ as our play has it, ‘there are kind people.’

The Southern Baptist Convention, as you know, decided in the year 2000 that women should not be permitted to be pastors or deacons or chaplains in the military service. Some Southern Baptist seminaries don't even permit women to teach male students. I don't agree with that. But they can go in and quote a few passages of Paul that women should be restricted in their services.

The church is in trouble-that's what they say anyways. The problem is most of what they call the church is not the church, and the church is not quite as in trouble as everybody thinks. As a matter of fact, the church today is absolutely beautiful-she's glorious, she's humble, she's broken, and she's confessing her sin. The problem is what everybody's calling the church today isn't the church. Basically, by and large, what's called the church today is nothing more than a bunch of unconverted church people with unconverted pastors.

I think that the Holy Spirit works through the pastors of the church. It helps me avoid the trap of writing to the reading market. It helps me stay a pastor first, because they have no agenda; they are not thinking: "This would this be a good book someday." They're thinking: "How this will help Bob and Suzy who are going through a tough marriage? What series can encourage them?" And so I really bow to their preference.

I've noticed that most authors who are pastors or speakers write books whose message is derived from a sermon series they did at their church. I guess my process is similar except that instead of a sermon, the genesis of the idea is found in the form of a three-minute song. And many of my songs have been inspired by the true stories and testimonies of people who've written to me from all over the world.

In China I told pastors about how, in the West, we have these church buildings and how we go to services each week that last an hour or so. I told them how if we don't like the music or the message then we can go to different buildings and services... They all broke out into laughter. They thought I was the funniest guy they had ever seen.

My last vestige of 'hands off religion' respect disappeared in the smoke and choking dust of September 11, 2001, followed by the 'National Day of Prayer,' when prelates and pastors did their tremulous Martin Luther King impersonations and urged people of mutually incompatible faiths to hold hands, united in homage to the very force that caused the problem in the first place.

One of the things that is nice about these old pastors - they were young at the time - who went into the Middle West is that they were real humanists. They were often linguists, for example, and the schools that they established were then, as they are now, real liberal arts colleges where people studied the humanities in a very broad sense. I think that should be reflected in his mind; appropriately, it is.

I'm right now wrapping up the sermon series on grace. I'd like to figure out what this next series will be in January. To do that, I'm going to come up with four or five really good ideas - at least that I think are really good ideas - and if I don't sense God really highlighting one of those, I will go to the elders of our church and my co-pastors.

I have spent the last 30 years forming the religious right. I write a letter every week and send a newspaper every month to 200,000 pastors who are broadly called evangelicals, bringing them up to date on what is happening in Washington, in the state capitals, in the culture, and what we need to do about it. And of course I'm criticized for it, and of course I have calculated the positives and the negatives, but I have long been at peace with what I do.

I am interested in Scripture and theology. This is an interest that I can assume I would share with a pastor, so that makes me a little bit prone to use that kind of character, perhaps, just at the moment. Then there is also the fact that, having been a church member for many years, I am very aware of how much pastors enrich people's experience, people for whom they are significant. I know that it's a kind of custom of American literature and culture to slang them. I don't think there is any reason why that needs to be persisted in.

This is the essence of Kingdom Authority. Fathers can have no authority in the home until they have surrendered to the headship of Jesus. Mothers cannot pray with authority for their children when they have no submissive spirit to their own husbands. Pastors cannot lead, teach, or preach with anointing and supernatural power without being fully broken and surrendered to the lordship of Christ, the authority of the Word, and the commands of the Spirit.

No man is greater than his prayer life. The pastor who is not praying is playing; the people who are not praying are straying. We have many organizers, but few agonizers; many players and payers, few pray-ers; many singers, few clingers; lots of pastors, few wrestlers; many fears, few tears; much fashion, little passion; many interferers, few intercessors; many writers, but few fighters. Failing here, we fail everywhere.

My wife, she knows me better than anybody else. She knows what I'm struggling with, and she knows where I'm at. And I have friends, pastors, and it's good not to have my only friends be people who think I'm special. It's really good to have people who think I'm just an ordinary guy.

We have so many priests who have gone half way … it’s sad that they did not manage to go the whole way; they have something of the employee in them, something of the bureaucrat in them and this is not good for the Church. Please be careful you don’t fall into this! You are becoming pastors in the image of Jesus, the good pastor. Your aim is to resemble him and act on behalf of him amidst his flock, letting his sheep graze.

...the Bible itself is less read than preached, less interpreted than brandished. Increasingly, pastors may drape a limply bound Book over the edges of the pulpit as they depart from it. Members of the congregation carry Bibles to church services; the paster announces a long passage text for his sermon and waits for people to find it, then reads only the first verse of it before he takes off. The Book has become a talisman.

If you want to attain salvation, learn and keep in your heart all that the holy Church teaches and, receiving heavenly power from the mysteries of the Church, walk the path of Christ's commandments, under the direction of lawful pastors, and you will undoubtedly attain the Heavenly Kingdom and be saved. All of this is naturally necessary in the matter of salvation, necessary in it entirety and for all. Whoever rejects or neglects any part of it has no salvation.

I think the hardest questions had to do with suffering. It had to do with all of our church members and friends passing through difficult times. Sometimes it's the global climate: tsunamis, earthquakes, radiation. I think these kinds of questions are absolutely the most difficult, yet we need to be ready to respond to them because we have to be able as pastors to walk people through these valleys, these tough times in their lives.

The gifts that Yeshua left in the earth realm to enforce His authority were apostles, prophets, pastors, teachers, and evangelists. The gift that gets controlled or stopped, which hinders the others from coming into fullness, is the prophet's gift and authority. Apostles will attempt to build a pattern without present revelation, and end up building man's model.

The system of fathers of the world church, the clergy system of the state church, and the pastoral system of the independent churches are all the same in nature. They are all Nicolaitans. In the Bible there are only brothers. There is the gift of a pastor, but no system of pastors. The pastoral system is man's tradition. If the children of God are not willing to return to the position of that in the beginning, no matter what they do, it will not be right.

I think the hardest one had to do with suffering. It had to do with all of our church members and friends passing through difficult times. Sometimes it's the global climate: tsunamis, earthquakes, radiation. I think these kinds of questions are absolutely the most difficult, yet we need to be ready to respond to them because we have to be able as pastors to walk people through these valleys, these tough times in their lives.

I met too frankly preposterous, if it weren't for their banal evil, politicians and pastors who told knowing lies about the evils of homosexuality in order to attract bigger flocks to their churches and more votes and power to their corrupt councils. LGBT people seem to be being scapegoated more and more just as at the same time in more enlightened countries more and more freedom to express themselves, marry, be given official intersex status and so on is offered.

Francis seems familiar because Catholics have already known him in the Vatican II priests who have been their pastors and sacramental ministers over the years since that council brought new life to an old church. Catholics have known him in the bishops and priests who brought the spirit of the council to their dioceses and parishes.

IN THE WORLD OF advertising, every copywriter knows the power of two magic words: "Free!" and "New!" We see them in the supermarket, in the newspaper, on billboards. And consumers respond. In the church today, we are falling prey to the appeal of "New!" The old truths of the gospel don't seem spectacular enough. We're restless for the latest, greatest, newest teaching or technique. We pastors in particular seem to search for a shortcut or some dynamic new strategy that will fire up our churches.

As Pope Francis says in Amoris laetitia, pastors must "make room for the consciences of the faithful, who very often respond as best they can to the Gospel amid their limitations, and are capable of carrying out their own discernment in complex situations. We have been called to form consciences, not to replace them" (no. 37). As for the former statement, we should only be afraid if the church is smaller because of our failure to welcome people and preach the Gospel in a way that touches their hearts.

People are always asking, "Is this person in front of me the same on the inside as he or she appears to be on the outside? Is there congruence between what's within that person and the words and actions I'm viewing and hearing externally?" Children ask that about their parents; students ask it about their teachers; parishioners ask it about their pastors and priests; employees ask it about their bosses; and in a democracy, citizens ask it about their political leaders.