Top 744 Patriotic Veteran Quotes & Sayings - Page 13

What we need most right now, at this moment, is a kind of patriotic grace - a grace that takes the long view, apprehends the moment we're in, comes up with ways of dealing with it, and eschews the politically cheap and manipulative. That admits affection and respect. That encourages them. That acknowledges that the small things that divide us are not worthy of the moment; that agrees that the things that can be done to ease the stresses we feel as a nation should be encouraged, while those that encourage our cohesion as a nation should be supported.

A broadsheet obituarist once pointed out to me that veteran soldiers die by rank. First to go are the generals, admirals and air marshals, then the brigadiers, then a bit of a gap and the colonels and wing commanders and passed-over majors, then a steady trickle of captains and lieutenants. As they get older and rarer, so the soldiers are mythologised and grow ever more heroic, until finally drummer boys and under-age privates are venerated and laurelled with honours like ancient field marshals. There is something touching about that.

I'm a nationalist. I'm a patriot. Nothing is wrong. I'm a born Hindu. Nothing is wrong. So, I'm a Hindu nationalist, so yes, you can say I'm a Hindu nationalist because I am a born Hindu, I'm patriotic, so nothing is wrong in it.

I think that the needs of the VA and the needs of the veteran community are very, very significant. ?e're talking about a VA system in which, in the last years a million-and-a-half more people have come into the system. You're dealing with 500,000 people have come home from Iraq an Afghanistan with PTSD and TBI. You're dealing with an older veterans population from World War II and Korea who need some difficult medical help. We want to see it be more efficient. We want to see doctors go to where they're needed.

In spite of their obvious differences, folk art and popular art have much in common; they are easy to understand, they are romantic, patriotic, conventionally moral, and they are held in deep affection by those who are suspicious of the great arts. Popular artists can be serious, like Frederick Remington, or trivial, like Charles Dana Gibson; they can be men of genius like Chaplin or men of talent like Harold Lloyd; they can be as uni versal as Dickens or as parochial as E.P. Roe; one thing common to all of them is the power to communicate directly with everyone.

There are some patriotic citizens who sincerely hope that America will win the war - but they also hope that Russia will lose it; and there are some who hope that America will win the war, but that England will lose it; and there are some who hope that America will win the war, but that Roosevelt will lose it.

Anyone may arrange his affairs so that his taxes shall be as low as possible; he is not bound to choose that pattern which best pays the treasury. There is not even a patriotic duty to increase one's taxes. Over and over again the Courts have said that there is nothing sinister in so arranging affairs as to keep taxes as low as possible. Everyone does it, rich and poor alike and all do right, for nobody owes any public duty to pay more than the law demands.

However, displayed right alongside all the Confederate flag paraphernalia is a bunch of American flag merch – American flag place mats, patriotic “body crystals,” flag stickers you attach to your skin. Personally, I’m small-minded and literal enough that I see the two symbols as contradictory, especially in a time of war. But I fear that the consumer who buys a Confederate flag coffee cup, which she will then put on her American flag place mat, is the sort of sophisticated thinker who is open-minded enough that she is capable of hating blacks and Arabs at the same time.

What's to be believed? Or does it matter at all? When mass murder's been answered with mass murder, rape with rape, hate with hate, there's no longer much meaning in asking whose ax is bloodier. Evil, on evil, piled on evil. Was there any justification in our 'police action' in space? How can we know? Certainly there was no justification for what they did - or was there? We only know what that thing says, and that thing is a captive. The Asian radio has to say what will least displease it's government; ours has to say what will least displease our fine patriotic opinionated rabble, which is what, coincidentally, the government wants it to say anyhow, so where's the difference?

I'd like to give every young teacher some good news. Teaching is a very easy job. Administrators will tell you what to do. You'll be given books and told chapters to assign the children. Veteran teachers will show you the correct way to fill out forms and have your classes line up.And here's some more good news. If you do all of these things badly, they let you keep doing it. You can go home at three o'clock every day. You get about three months off a year. Teaching is a great gig.However, if you care about what you're doing, it's one of the toughest jobs around.

I define the terms "founding fathers" and "founders" broadly to include an entire generation or two of Americans from many walks of life who, in the last half of the 18th century and early 19th century, articulated the rights of colonists, secured independence from Great Britain, and established new constitutional republics at both the national and state levels. This definition includes a cast of thousands who played their patriotic part at the local, state, and/or national levels. Among them were citizen soldiers, elected representatives, polemicists, and patriot preachers.

It is time to acknowledge the extraordinary sacrifice of all of our veterans. While many Massachusetts soldiers served our nation in a period technically dubbed 'peacetime,' they restored American pride in the wake of Vietnam and helped bring a successful end to the Cold War. The service of these men and women was not without cost. There are countless stories of soldiers who served with great distinction only to be denied veteran status after returning home. Every man and woman who volunteered to serve this country should be treated with the same degree of respect, gratitude and dignity.

I did not feel very patriotic. I did not feel proud of our country, seeing that we were bombing peasant villages, that we were not just hitting military targets, that children were being killed. We were terrorizing the North Vietnamese with our enormous Air Force. They had no Air Force at all. They were a little pitiful country and we were terrorizing them with our bombs. And no, I did not feel proud at all.

Our patriotic fervor was the result of the old and widespread belief in the idea of American exceptionalism, the idea that America was a new thing in history, different from other countries. Other nations had evolved one way or another, evolved from tribes from a gathering of clans, from inevitabilities of language and tradition and geography. But America was born, and born of ideas: that all men are created equal, that they have been given by God certain rights that can be taken from them by no man, and that those rights combine to create a thing called freedom.

Our government has kept us in a perpetual state of fear - kept us in a continuous stampede of patriotic fervor - with the cry of grave national emergency. Always there has been some terrible evil at home or some monstrous foreign power that was going to gobble us up if we did not blindly rally behind it by furnishing the exorbitant funds demanded. Yet, in retrospect, these disasters seem never to have happened, seem never to have been quite real.

It is regrettable that Senator Kennedy has chosen Veteran's Day to continue leveling baseless and false attacks that send the wrong signal to our troops and our enemy during a time of war. It is also regrettable that Senator Kennedy has found more time to say negative things about President Bush then he ever did about Saddam Hussein. If America were to follow Senator Kennedy's foreign policy, Saddam Hussein would not only still be in power, he would be oppressing and occupying Kuwait.

A US Department of Education; implementation of a scientific materialist philosophy; studies, being cleansed of religious, patriotic and other features of the bourgeois ideology; students taught on the basis of Marxian dialectical materialism, internationalism and general ethics of a new socialist society; present obsolete methods of teaching will be superseded by a scientific pedagogy. The whole basis and organization of capitalist science will be revolutionized. Science will become materialistic, hence truly scientific. God will be banished from the laboratories as well as from the schools.

I met with many of - a number of [Syrian] refugees in Berlin the other day, and I was struck by how educated, intelligent, and patriotic they are. They want to go back. They love their country. And there are so many of them still in Jordan and in refugee camps in Lebanon and in Turkey, that if you could create the climate within which they could begin to come back, I believe there is such a history of secularism within Syria, even tolerance within Syria, that if we can deal with ISIL, yes. That's the key. And with ISIL there, not a chance.

We should strengthen the faith of our people in their own future, the faith of every Canadian in Canada, and of every province in its sister province. This faith wrongs no one; burdens no one; menaces no one; dishonors no one; and, as it was said of old, faith moves mountains, so I venture reverently to express my own belief that if the difficulties of our future as a dominion were as high as the peaks of the Alps or Andes, yet that the pure patriotic faith of a united people would be all sufficient to overcome and ultimately to triumph over all such difficulties.

Patriotism means to stand by the country. It does not mean to stand by the president or any other public official, save exactly to the degree in which he himself stands by the country. It is patriotic to support him insofar as he efficiently serves the country. It is unpatriotic not to oppose him to the exact extent that by inefficiency or otherwise he fails in his duty to stand by the country. In either event, it is unpatriotic not to tell the truth, whether about the president or anyone else.

Our conflict is not likely to cease so soon as every good man would wish. The measure of iniquity is not yet filled; and unless we can return a little more to first principles, and act a little more upon patriotic ground, I do not know when it will-or-what may be the issue of the contest. Speculation-peculation-engrossing-forestalling-with all their concomitants, afford too many melancholy proofs of the decay of public virtue; and too glaring instances of its being the interest and desire of too many, who would wish to be thought friends, to continue the war.

The intelligent and good man holds in his affections the good and true of every land -- the boundaries of countries are not the limitations of his sympathies. Caring nothing for race, or color, he loves those who speak other languages and worship other gods. Between him and those who suffer, there is no impassable gulf. He salutes the world, and extends the hand of friendship to the human race. He does not bow before a provincial and patriotic god -- one who protects his tribe or nation, and abhors the rest of mankind.

But veteran lawmakers torn apart by PTSD don't have a choice about being Exhibit A in the case against Washington politics. When you see what can happen to a page or a junior congressman, it passes on in a very real way, not in a history-class sense, that reality of what political power really is, .. Who are we to impose this emotional albatross on public servants? As a nation, we pretend to elect our leaders. It seems unjust to make them a special class to suffer for our sins over wrongheaded laws, or pay a continuing emotional price for securing their future careers.

The ordinary politician has a very low estimate of human nature. In his daily life he comes into contact chiefly with persons who want to get something or to avoid something. Beyond this circle of seekers after privileges, individuals and organized minorities, he is aware of a large unorganized, indifferent mass of citizens who ask nothing in particular and rarely complain. The politician comes after a while to think that the art of politics is to satisfy the seekers after favors and to mollify the inchoate mass with noble sentiments and patriotic phrases.