Top 1200 Peace Tranquility Quotes & Sayings - Page 16

Explore popular Peace Tranquility quotes.
Last updated on April 22, 2025.
I was raised with no religious training or influence. Except the influence was to be a moral and ethical person at the secular level. And to be a peace marcher, an activist for civil rights, peace and justice.
?"The earth is so beautiful. We are beautiful also. We can allow ourselves to walk mindfully, touching the earth, our wonderful mother, with each step. We don't need to wish our friends, 'Peace be with you.' Peace is already with them. We only need to help them cultivate the habit of touching peace in each moment."-
I prefer peace. But if trouble must come, let it come in my time, so that my children can live in peace. — © Thomas Paine
I prefer peace. But if trouble must come, let it come in my time, so that my children can live in peace.
Other inner peace quotes encourage letting go of the desire to control everything around us, and slowing down as ways of attaining inner peace.
Actually, parts of New Zealand remind me of Suffolk. There's not many flat bits, but just the atmosphere there. There's a kind of a core tranquility about it, a kind of assuredness that this is fairly close to approaching the perfect way to be.
It's a neutralizing mantra to say to everybody, 'I come in peace.' I come in peace. That's why it's important.
Jesus this song you wrote The words are sticking in my throat Peace on Earth Hear it every Christmas time But hope and history won't rhyme So what's it worth? This peace on Earth
Peace, of course, is different from divorce; indeed, in essential respects, divorce is the opposite of peace.
World peace, like community peace, does not require that each man love his neighbor - it requires only that they live together with mutual tolerance, submitting their disputes to a just and peaceful settlement.
Our first phase was inviting all the women Ambassadors who were here from other countries and trying to get in touch with all the peace centers around the country in order to focus on increasing the volume and activity toward peace.
My dream is much more modest than the dreams of the founding fathers. My dream is for Israel to live in peace with its neighbors and at peace with itself. This will be sufficient for me.
As we cultivate peace and happiness in ourselves, we also nourish peace and happiness in those we love.
As a result of the World War and of a peace whose imperfections and risks are no longer denied by anyone, are we not even further away from the great aspirations and hopes for peace and fraternity than we were one or two decades ago?
Never in these long years have we offered any other prayer but this: Lord, grant to our people peace at home, and grant and preserve to them peace from the foreign foe! — © Adolf Hitler
Never in these long years have we offered any other prayer but this: Lord, grant to our people peace at home, and grant and preserve to them peace from the foreign foe!
We have agreed with Prime Minister Ariel Sharon to cease all acts of violence against the Israelis and against the Palestinians wherever they are. Tranquility and quiet that will be witnessed and in our land, starting today, is the beginning for a new era.
Whoever tramples on the plea for justice temperately made in the name of peace only outrages peace and kills something fine in the heart of man which God put there when we got our manhood.
I am President of the UN created University for Peace, which has a strong commitment to the relationship between peace, security and the environment. I meet with young people around the world and I always come away enthused and encouraged.
From the moment he took the oath of office in 1993 until he left the White House in 2001, Bill Clinton was a paradox in power. He presided over the United States prosperous and at peace - but never at peace with itself.
Peace without Justice is a low estate,? A coward cringing to an iron Fate! But Peace through Justice is the great ideal,? We'll pay the price of war to make it real.
The longing for peace is rooted in the hearts of all men. But the striving, which at present has become so insistent, cannot lay claim to such an ambition as leading the way to eternal peace, or solving all disputes among nations.
Israel will not discuss a peace involving the concession of any piece of territory. The neighboring states do not deserve an inch of Israel's land. . . . We are ready for exchange for peace.
We on our part will stick to our independent foreign policy of peace, acting forever as a strong defender of world peace and a persistent proponent of common development.
[M]ental peace is not meditation. Meditation is the flight beyond the mind. It has nothing to do with mental peace.
If you scramble about in search of inner peace, you will lose your inner peace.
If you want peace and harmony in the world, you must have peace and harmony in your hearts and minds.
Peace is a day-to-day problem, the product of a multitude of events and judgments. Peace is not an 'is,' it is a 'becoming.'
Marshall Rosenberg talks about how we can create peace in the communities we work with. He's been traveling to warring nations to create peace within those countries.
We call upon people everywhere to work for peace, to forget the quiet comfort of their homes, to leave behind their fears and feeling of powerlessness, their privileges and possessions, and join us as active participants and co-workers for peace.
We invite people working for peace to span generations and national boundaries, and gather together to communicate. Let us firmly join hands and foster an even stronger network for nuclear abolition and peace.
People in the Middle East, people everywhere, want peace. But unfortunately too many fail to recognize that that lasting peace can only be found with pluralistic, secular government.
Aggression, occupation and a repetition of the Holocaust won't bring peace. What we want is a sustainable peace. This means that we have to tackle the root of the problem. I am pleased to note that you are honest people and admit that you are obliged to support the Zionists.
The question may seem embarrassing, but it can be answered in a few words. For two people to live in peace they must both want peace; if one of them insists on using force to oblige the other to work for him and serve him, then the other, if he wishes to retain his dignity as a man and not be reduced to abject slavery, will be obliged in spite of his love of peace, to resist force with adequate means.
Peace does not dwell in outward things but within the soul; we may preserve it in the midst of the bitterest pain, if our will remains firm and submissive. Peace in this life springs from acquiescence to, not an exemption from, suffering.
I am a member of the Peace Society because I was a soldier: because I have fought and seen what war is like from personal experience. It was on the battlefield that I pledged myself to the cause of peace.
We have to think and see how we can fundamentally change our education system so that we can train people to develop warm-heartedness early on in order to create a healthier society. I don't mean we need to change the whole system, just improve it. We need to encourage an understanding that inner peace comes from relying on human values like, love, compassion, tolerance and honesty, and that peace in the world relies on individuals finding inner peace.
I call on Russia and the United States of America, the cosponsors of the peace conference, to help the peace process take bigger steps by contributing to the process and helping to overcome all obstacles.
Armed violence and peace cannot coexist. We need to overcome the challenges we face and seek practical solutions. We must replace the culture of war with the culture of peace.
We who advocate peace are becoming an irrelevance when we speak peace. The government speaks rubber bullets, live bullets, tear gas, police dogs, detention, and death. — © Desmond Tutu
We who advocate peace are becoming an irrelevance when we speak peace. The government speaks rubber bullets, live bullets, tear gas, police dogs, detention, and death.
There is a certain even-handed justice in Time; and for what he takes away he gives us something in return. He robs us of elasticity of limb and spirit, and in its place he brings tranquility and repose—the mild autumnal weather of the soul.
Some of the most memorable moments I've had is to have my family along - who are our greatest ambassadors for peace. Politics will never bring peace, but people will.
I would like to stress here that a lasting peace in the Chechen republic and so-called peace talks with the bandits are not the same thing, and I would ask everyone to make no mistake about that.
Our object should be peace within, and peace without. We want to live peacefully and maintain cordial friendly relations with our immediate neighbours and with the world at large.
We rail at trade, but the historian of the world will see that it was the principle of liberty; that it settled America, and destroyed feudalism, and made peace and keeps peace; that it will abolish slavery.
All men desire peace, but very few desire those things that make for peace.
Peace comes through dealing with people. Peace doesn't come at the end of a bayonet or the end of a gun.
If there is a conflict between the easy drift of prosperity and the ordeal of peace, the ordeal of peace comes first.
The world has made everything else and still it can't make peace. And the reason it can't make peace is because of the evil, ignorance and stupidity. I have songs that explain these facts. And that's the blues.
When I addressed international forums as prime minister, the Israeli people expected me to present bold political initiatives that would bring peace - not arguments outlining why achieving peace now is not possible.
The Israeli people are skeptical about the chances of a long-term peace, but if they saw it, they'd grab it. Any Israeli government that wants to be reelected should be interested in a lasting peace.
Reasonable, even intelligent people can, and frequently do, disagree on how best to achieve peace in the Middle East, but, peace must be the goal of our foreign policy tools, whether they be by the stick or by the carrot.
Peace is a blessing that comes to those who trust in God. It is established through individual righteousness. True personal peace comes about through eternal vigilance and constant righteous efforts.
An affectionate disposition not only makes the mind more peaceful and calm, but it affects our body in a positive way too. On the other hand, hatred, jealousy and fear upset our peace of mind, make us agitated and affect our body adversely. Even our body needs peace of mind and is not suited to agitation. This shows that an appreciation for peace of mind is in our blood.
If we are genuinely committed to promoting a culture of peace, as individuals we must look to our values and ensure that we all exhibit a peace loving life to our nation's children.
There is no political will for peace in the Israeli government. They're not serious about political peace because they're still building settlements and demolishing Palestinian homes. That is a great tragedy.
We sincerely and earnestly believe in peace; but if peace and justice conflict, we scorn the man who would not stand for justice though the whole world came in arms against him.
Unless souls are saved, nothing is saved; there can be no world peace without soul peace. — © Fulton J. Sheen
Unless souls are saved, nothing is saved; there can be no world peace without soul peace.
Repetition is hell. How can we get out of those cycles of violence? How come we are still today talking about peace in Israel? How come we're not able to find a solution yet? Something that will bring peace in this part of the world? It's the same in a lot of places in the world right now. How come we are not able to find peace?
We started the peace process on the basis of land for peace and on the basis of U.N. resolution 242 and 338,1 as well as other international decisions on achieving the legitimate rights of the Palestinian people.
It profits me but little, after all, that a vigilant authority always protects the tranquility of my pleasures and constantly averts all dangers from my path, without my care or concern, if this same authority is the absolute master of my liberty and my life.
It is in seeing ourselves whole that we can begin to see ways of working out our differences, of understanding our similarities and of finally forming the cohesive nation that can one day experience the 'domestic tranquility' so hoped for by the framers of the Constitution.
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