Top 1200 Personal History Quotes & Sayings - Page 2

Explore popular Personal History quotes.
Last updated on November 12, 2024.
If you're involved in the gay and lesbian lifestyle, it's bondage. It is personal bondage, personal despair and personal enslavement.
The privilege of serving my country is not only rooted in my military service, but also in my personal history. I sit here, as a Lieutenant Colonel in the United States Army, an immigrant.
Probably never in human history did we live in a society in which, at the microlevel of personal behavior, our lives were so strongly regulated. — © Slavoj Žižek
Probably never in human history did we live in a society in which, at the microlevel of personal behavior, our lives were so strongly regulated.
I am opposing it with an idea of the history of philosophy as a history of philosophers, that is, a history of mortal, fragile and limited creatures like you and I. I am against the idea of clean, clearly distinct epochs in the history of philosophy or indeed in anything else. I think that history is always messy, contingent, plural and material. I am against the constant revenge of idealism in how we think about history.
Personal development is your springboard to personal excellence. Ongoing, continuous, non-stop personal development literally assures you that there is no limit to what you can accomplish.
Terroir - the taste of place - was important from the early South of the first Indian, African, and Europeans to the nineteenth-century South. During that time, Southerners ate far more locally and seasonally, from the ground they knew and grew up on. That idea connects back to today. You are a place. And as a Southerner, the food you place in your body speaks of your personal history, and of the broader Southern history.
I think I now understand why it is that the young are so very nostalgic. They have so little by way of personal history that they polish it up and make it shine like a treasured heirloom.
I haven't studied history - I couldn't give a discourse in medieval literature - but I am a personal historian, and I do a lot to take in the histories of the people around me.
Music expresses feeling, that is to say, gives shape and habitation to feeling, not in space but in time. To the extent that music has a history that is more than a history of its formal evolution, our feelings must have a history too. Perhaps certain qualities of feeling that found expression in music can be recorded by being notated on paper, have become so remote that we can no longer inhabit them as feelings, can get a grasp of them only after long training in the history and philosophy of music, the philosophical history of music, the history of music as a history of the feeling soul.
If you look on Amazon - if you do a search for personal finance, there are literally 20,000 books written on personal finance, and there's no real reason for it. I mean, personal finance is pretty simple.
The memoir was a very personal book. I wrote it as a personal journey and search about who my father was and how my family had come together and come apart - sorting all that out, you know, issues of personal identity.
I think, we can only write very personal matters through our experience. When I named my first novel about my son "A Personal Matter," I believe I knew the most important thing: there is not any personal matter; we must find the link between ourselves, our "personal matter," and society.
[General James Mattis] a very talented individual. He's - has a personal library of about 10,000 books and he's read most of them on military history and strategy and so forth.
History has shown that time and market forces provide equilibrium in balancing interests, whether the new technology is a video recorder, a personal computer, an MP3 player, or now the Net.
The colonists usually say that it was they who brought us into history: today we show that this is not so. They made us leave history, our history, to follow them, right at the back, to follow the progress of their history.
The history of man that you don't know is what your unconscious is made out of. Just as the history of yourself that you don't know is what your personal unconscious is made out of.
Few people know anything of the English history but what they learn from Shakespear; for our story is rather a tissue of personal adventures and catastrophes than a series of political events.
Personal power is a feeling that everybody is looking for called satisfaction. It is different from enlightenment, but you need personal power to become enlightened. Personal power is not the end of the process.
I always try to put something personal on my albums just to give people out there a little piece of my history and how I got where I am and who I am. — © Randy Houser
I always try to put something personal on my albums just to give people out there a little piece of my history and how I got where I am and who I am.
Black history isn’t a separate history. This is all of our history, this is American history, and we need to understand that. It has such an impact on kids and their values and how they view black people.
The process has now run full circle: Preaching originates in personal counseling; preaching is personal counseling on a group basis; personal counseling originates in preaching. Personal counseling imparts to the preacher a practical familiarity with human nature which he would not otherwise obtain.
History is a commentary on the various and continuing incapabilities of men. What is history? History is women following behind with the bucket.
It's amused me the writers who have assumed that I was referring to a hateful quality of society in the '80s. I think that degree of hatefulness is pretty much steady throughout human history. To me, it's just an amusing sense of self-deprecation - my hateful years. It was entirely personal; it was my personal, hateful years, when I most overtly tried to lash out at society. As I used to say: it was an attempt to burn society down to the ground.
We're at unique point in history where the things that we are building are going to significantly impact our social, political, economical, and personal lives.
I don't think that there's been one example in history where somebody has openly talked about their personal life and it's done them any good.
Do not feel trapped by the facts of your history. Your history is not some set of sacred facts. History is an interpretation, and your history is yours to interpret. To know the history and then reinterpret it gives you additional depth.
We know only a single science, the science of history. History can be contemplated from two sides, it can be divided into the history of nature and the history of mankind. However, the two sides are not to be divided off; as long as men exist the history of nature and the history of men are mutually conditioned.
When I went to high school - that's about as far as I got - reading my U.S. history textbook, well, I got the history of the ruling class. I got the history of the generals and the industrialists and the presidents that didn't get caught. How 'bout you? I got all of the history of the people who owned the wealth of the country, but none of the history of the people that created it.
A garden that one makes oneself becomes associated with one’s personal history and that of one’s friends, interwoven with one’s tastes, preferences and character and constitutes a sort of unwritten autobiography.
Your personal history is a part of what happens with your hands and your head as you play music.
I had no road map for fatherhood; I had no personal history to draw from.
I believe in it, and I trust it too and treasure it above everything, the personal, the personal, the personal! I put my faith in it not only as the source, the ground of meaning in art, in life, but as the meaning itself.
History can be formed from permanent monuments and records; but lives can only be written from personal knowledge, which is growing every day less, and in a short time is lost forever.
It is a very personal thing to me, because this is my basic voice, this is where I come from, and it is one of the oldest voice styles in human history.
The theme of the diary is always the personal, but it does not mean only a personal story: it means a personal relationship to all things and people. The personal, if it is deep enough, becomes universal, mythical, symbolic; I never generalize, intellectualise. I see, I hear, I feel. These are my primitive elements of discovery. Music, dance, poetry and painting are the channels for emotion. It is through them that experience penetrates our bloodstream.
All of us, writers and non-writers alike, have incredible well-springs of personal experience and history. And we also have imagination - which I think is a kind of human miracle.
There has always been interest in certain phases and aspects of history - military history is a perennial bestseller, the Civil War, that sort of thing. But I think that there is a lot of interest in historical biography and what's generally called narrative history: history as story-telling.
It's sad to see these old buildings go because they have so many memories, and it's a real personal kind of thing when you play these places. It's part of our history just gone.
As time passes, the actual complexity of our history - even of our own personal experience - gets buried under the weight of the ideal image. — © Stephanie Coontz
As time passes, the actual complexity of our history - even of our own personal experience - gets buried under the weight of the ideal image.
The stories of accomplishments, achievements, challenges, problems, issues, concerns pass down through history, and those are things you take with you in your personal life wherever you go.
The 4th Amendment and the personal rights it secures have a long history. At the very core stands the right of a man to retreat into his own home and there be free from unreasonable governmental intrusion.
One of the things I know from the study of history is that history surprises you. History is not written. It's not inevitable.The victory of evil is not certain.
Beneath the surface of our daily life, in the personal history of many of us, there runs a continuous controversy between an Ego that affirms and an Ego that denies.
Memoir is trustworthy and its truth assured when it seeks the relation of self to time, the piecing of the shards of personal experience into the starscape of history's night. The materials of memoir are humble, fugitive, a cottage knitting industry seeking narrative truth across the crevasse of time as autobiography folds itself into the vast, fluid essay that is history. A single voice singing its aria in a corner of the crowded world.
I don't believe that a transgender fighter should have to disclose her personal medical history to other female fighters before they fight.
I have not much interest in anyone's personal history after the tenth year, not even my own. Whatever one was going to be was all prepared before that.
Truth, naked, unblushing truth, the first virtue of all serious history, must be the sole recommendation of this personal narrative.
There's a lot we should be able to learn from history. And yet history proves that we never do. In fact, the main lesson of history is that we never learn the lessons of history. This makes us look so stupid that few people care to read it. They'd rather not be reminded. Any good history book is mainly just a long list of mistakes, complete with names and dates. It's very embarrassing.
What sets black people apart is not some deficit in personal responsibility. It's the weight on our shoulders. That is what's actually different. We have the weight and burden of history.
That the man in question should be Donald Trump, with all his personal flaws, challenges the United States and the world as never before in human history.
There's a reason why I do anxious characters - it comes from a lot of personal anxiety. The great thing is, having that history, it's really fun to bring that into the characters... and play with it.
Without doubt, the Queen's personal acceptance of her role as a loyal E.U. servant was one of the great symbolic moments of our history. A bit like Magna Carta, but backwards.
I am not a pessimist but a pejorist (as George Eliot said she was not an optimist but a meliorist); and that philosophy is founded on my observation of the world, not on anything so trivial and irrelevant as personal history.
I seem to be always returning to photography in my poetry. I guess you could say that I'm documenting the personal history and relationship I have with photography.
The moment I realised that my history was an excuse for nothing, was the moment I was freed from my history. The great danger of history is that we use it as an excuse and remain trapped in it. I cannot blame my history for anything, and therefore I have to have high standards for myself.
I don’t know much about history, and I wouldn’t give a nickel for all the history in the world. It means nothing to me. History is more or less bunk. It's tradition. We don't want tradition. We want to live in the present and the only history that is worth a tinker's damn is the history we make today.
All who affirm the use of violence admit it is only a means to achieve justice and peace. But peace and justice are nonviolence...the final end of history. Those who abandon nonviolence have no sense of history. Rathy they are bypassing history, freezing history, betraying history.
Anger simply means that your personal power - your personal space, your personal sense of being - has been violated — © Iyanla Vanzant
Anger simply means that your personal power - your personal space, your personal sense of being - has been violated
I am struck by the fact that personal faith and political agendas are intertwined more closely now than at any other time in recent history.
A person's genetic endowment, a product of the evolution of the species, is said to explain part of the workings of his mind and his personal history the rest.
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