Top 1200 Personal Question Quotes & Sayings - Page 20

I think that, honestly, people's censorship issues are personal but I disagree with most of those personal choices that I see others make. You know, I watch television and there's a grotesque amount of violence on almost every show that you would watch that comes on past 8:00 pm. And I think my dirty brand of humor is far less destructive to a child's mentality.

I do believe my personal spirituality, which spirituality itself I don't really equate to anything more than my personal connection with nature and the universe. With what is real, not a manmade contrivance. Finding a connection with those things through my music is something I've begun to take more seriously in order to understand why I feel that way.

I don't claim to have an answer to every question, but I promise you I have a question for every answer.

Will fluorine ever have practical applications? It is very difficult to answer this question. I may, however, say in all sincerity that I gave this subject little thought when I undertook my researches, and I believe that all the chemists whose attempts preceded mine gave it no more consideration. A scientific research is a search after truth, and it is only after discovery that the question of applicability can be usefully considered.

Sexuality is important, but it's certainly not the most interesting or important thing happening to you right now. We live in a world that tells us that there are only two important things. One is the acquisition of goods and the other is either the acquisition or avoidance of sex, but it turns out that the question of who's a virgin and who's a virgout is not the most interesting question.

Here's what I wish people wouldn't ask me: "Who are your influences?" That's a boring question. It's not even like, "What's it like to be a woman in comedy?" That question also happens often in interviews, but I at least understand where it's coming from. "Who are your influences" - I wonder if people ask that of male comics? Maybe they do.

There are times in every friendship when you or your friend are too busy to call or are more focused on other relationships. It will hurt, but it's rarely personal. Making it personal usually makes things worse, and being too clingy or demanding can drive a friend even further away. Like people, friendships can get 'overworked' and need to rest.

One of the things that Ivar knew about Mrs. Walker was that she would only tell him what she knew if he asked the right question, so he spent a portion of his time meditating over what he might ask Mrs. Walker and how he might phrase the question.

When anarchists are having a debate, they're having a debate about tactics, 'Should you do this?', 'Should you do that?' The question isn't 'Should you do this?', 'Should you do that?', the primary question is how do you build confidence among the masses of people who experience hierarchies, who experience exploitation, who experience oppression.

I keep moving through time and time keeps moving through me. And through that process, life takes shape. The question is what shape it is. I'm not the first person to ask that question, or to see how absurd it is to think there's a real answer. Maybe life's a circle.

I can only speak from my personal journey and my personal struggles which are completely different from other individuals but if I can slightly help someone else understand themselves, then that's perfect. Because I only make music, there's so much emotion in the music itself that I hope people can tap into and feel the same way I feel when I listen to it.

In two areas above all others the Christian demonstration of love and communication stands clear: in the area of the Christian couple and their children; and in the personal relationships of Christians in the church. If there is no demonstration in these two places, on the personal level, the world can conclude that orthodox Christian doctrine is nothing but dead, cold words.

Over the years, we have been conditioned that certain communities need to be looked upon in a certain typical way. So I think we need to question the logic behind it. 'Mulk' is going to question that logic - and where did it start and why did it start and the need to change it immediately.

I have no intention of slurring over the differences we have with socialism, nor concealing my belief that we are the National Party of Great Britain, representing not narrow class interest, nor the bigotry of the left wing intellectuals, but all those who support the British tradition of democracy, of personal freedom, of personal responsibility for one's own affairs and those of one's family, with the least possible interference from the State.

Yeah, I was going to have no features on 'Bulletproof.' But I ended up putting Gucci Mane on it. That's just my partner. He's just one of my personal friends. It ain't no different for him from my homeboys in Memphis. I just have a real personal relationship. I met Gucci Mane through my partner Drumma Boy, the producer.

People don't find the personal lives of people with much, much more power than any celebrity would have - don't find their personal lives interesting.

In attempting to understand 9/11, the first question asked by the world's elites - as exemplified by leading media and academics - was, 'What did America do to provoke such hatred?' Ten years later, the same people are still asking the same question. And it is as morally repulsive now as it was then. It was always on par with 'What did the Jews do to antagonize the Germans? Or 'What did blacks do to enrage lynch mobs?'

Personal power is the reflection of a person of knowledge. A person of knowledge, an enlightened person, a person even close to enlightenment, has a great deal of personal power.

I just think that the question of women in rock or women playing guitar, I just think it's such a non-issue, and I think that probably the sooner critics and press outlets can just erase the 'what's it like being a women in rock?' question from their vocabulary, the better off everyone will be.

There is no such thing as a dumb question but there is such a thing as a dumb person asking a question.

Upon this law, depend the natural rights of mankind, the supreme being gave existence to man, together with the means of preserving and beatifying that existence. He endowed him with rational faculties, by the help of which, to discern and pursue such things, as were consistent with his duty and interest, and invested him with an inviolable right to personal liberty, and personal safety.

I was much more afraid in Montgomery when I had a gun in my house. When I decided that I couldn’t keep a gun, I came face-to-face with the question of death and I dealt with it. From that point on, I no longer needed a gun nor have I been afraid. Had we become distracted by the question of my safety we would have lost the moral offensive and sunk to the level of our oppressors.

People always tend to identify, instinctively, freedom with abandon.But the type of abandon that seeks personal gratification always gets you "tied up in a knot."Abandon instead your personal fears and desires...and you, the real you, will become freed, released from the bonds of your own mind.

Papers should include more side remarks, open questions, and such. Very often, these are more interesting than the theorems actually proved. Alas, most people are afraid to admit that they don't know the answer to some question, and as a consequence they refrain from mentioning the question, even if it is a very natural one. What a pity! As for myself, I enjoy saying 'I do not know'.

I once heard a theologian remark that in the Gospels people approached Jesus with a question 183 times whereas he replied with a direct answer only three times. Instead, he responded with a different question, a story, or some other indirection. Evidently Jesus wants us to work out answers on our own, using the principles that he taught and lived.

There is a little narrowing to his eyes at the end of it that makes me understand that this is a test. Whether or not I'm brave enough to go into the stall with Corr after yesterday morning, after I've had time to think about what happened. The thought of it makes my pulse trip. The question is not if I trust Corr. The question is if I trust Sean.

Oh, what a catastrophe, what a maiming of love when it was made personal, merely personal feeling. This is what is the matter with us: we are bleeding at the roots because we are cut off from the earth and sun and stars. Love has become a grinning mockery because, poor blossom, we plucked it from its stem on the Tree of Life and expected it to keep on blooming in our civilized vase on the table.

I think religion is very personal. I definitely identify as Muslim. I consider myself practicing, but I don't think people who observe me from the outside would think of me as devout, and that doesn't bother me because one of the beauties of Islam is the fact that it is personal: you read the Koran, and what you believe is what you believe.

Who am I, and where am I going? You are the answer to this question. You are here to ask the question, and to be the answer.

The basic question that the 'new science' raises for our balance sheet is the issue of what scientific questions have not been asked for 500 years, which scientific risks have not been pursued. It raises the question of who has decided what scientific risks were worth taking, and what have been the consequences in terms of the power structures of the world.

One day, a woman found herself standing at Heaven's gate. The angels' only question to her was, "Zusai, why weren't you Zusai?" Within that simple question lies the heart of all our soul work. If you are David, why aren't you fully David? If you are Susan, why aren't you completely Susan? We are here on Earth to become who we are meant to be.

The beauty of running is its simplicity; the beauty of runners is that we all have a similar drive to improve. We are either trying to run a personal best, or toeing the line for the first time, which will snowball into a future of trying to run personal bests. We road racers are a tight community of mileage-happy, limit-pushing athletes.

The question is not about whether it will work or not. It's how quickly we can pull it off. Structural change will happen. When economies grow, there comes a time when you cannot rely on investment alone. We had that. The return on investment is becoming less and less. So we have to change. The old model doesn't work anymore. It's a question of speed.

If you get a personal genome, you should be able to get personal cell lines, stem cell derived from your adult tissues, that allow you to bring together synthetic biology and the sequencing so that you can repair parts of your body as you age or repair things that were inherited disorders.

Nothing puts the dignity in personal dignity (or the freedom in personal freedom) like the self in self-rule.

There is something very unsettling about being with someone when they die. People say it's peaceful. It's not peaceful. It's the most personal thing you can do, is die, and you feel almost like you're invading someone's most personal moment by being there.

Nowadays, to say that we are clever animals is not to say something philosophical and pessimistic but something political and hopeful - namely, if we can work together, we can make ourselves into whatever we are clever and courageous enough to imagine ourselves becoming. This is to set aside Kant's question "What is man?" and to substitute the question "What sort of world can we prepare for our great grandchildren?

The papers conducted by Lord Rothermere and Lord Beaverbrook are not newspapers in the ordinary acceptance of the term. They are engines of propaganda for the constantly-changing policies, desires, personal wishes, and personal likes and dislikes of two men? What the proprietorship of those papers is aiming at is power, and power without responsibility the prerogative of the harlot throughout the ages.

Those laws, being forged for universal application, are in perpetual conflict with personal interest, just as personal interest is always in contradiction with the general interest. Good for society, our laws are very bad for the individuals whereof it is composed; for, if they one time protect the individual, they hinder, trouble, fetter him for three quarters of his life.

Billionaire Michael Bloomberg, among the world's richest men, believes his personal fortune can erase the liberty of every American who would exercise the right to keep and bear arms. He plans liquidation of our rights a step-at-a-time - spending millions of dollars of his bottomless personal fortune at a time.

I always choose an area that is of personal interest, but I don't plan my travels in detail. There are so many variables one cannot predict: the changing light, weather, personal mood, and often just plain luck. Of course, you must have a starting point, so I establish some fixed points then improvise as I go. In many cases the locations seem to choose me.

The question is, what are you going to do?" It turns out the question that's been eating away at me has only ever had one possible answer. But it took Peeta's ploy for me to recognize it. What am I going to do? I take a deep breath. My arms rise slightly - as if recalling the black-and-white wings Cinna gave me - then come to rest at my sides. "I'm going to be the Mockingjay.

It's very much a piece of myself when I write a song. I don't mean to say it's very personal, like the lyrics mean something personal to me. When I write a song, that's my taste in music - my taste in chord progressions and melodies.

You see, my friends...you begin to ask the questions, 'Who owns the oil?' You begin to ask the question, 'Who owns the iron ore?' You begin to ask the question, 'Why is it that people have to pay water bills in a world that is two-thirds water?'

What's your personal computer, anyways? Your personal computer should be something that's always on your person.

The discussion of the sexual problem is only a somewhat crude prelude to a far deeper question, and that is the question of the psychological relationship between the sexes. In comparison with this the other pales into insignificance, and with it we enter the real domain of woman. Woman's psychology is founded on the principle of Eros, the great binder and loosener, whereas from ancient times the ruling principle ascribed to man is Logos.

The question people ask me all the time is, 'How was it playing a gay character? How was it pretending to love a man?' And I don't mean to be abrasive, but that's just the stupidest question in the world to me. To assume there is a difference is ignorance. You're born a certain way. I was born loving women. I could have been born loving men.

The question is not, 'Do you have a problem?' The question is, 'Does the problem have you?'

To deny one's self, to take up the cross, denotes something immeasurably grander than self-imposed penance or rigid conformity to a Divine statute. It is the surrender of self to an ennobling work, an absolute subordination of personal advantages and of personal pleasures for the sake of truth and the welfare of others, and a willing acceptance of every disability which their interests may entail.

It's not a question of who will allow me to do it, it's a question of who will stop me.

I have been writing my heart out all my life, but only getting a living out of it now.... ... it's not a question of the merit of art, but a question of spontaneity and sincerity and joy I say. I would like everybody in the world to tell his full life confession and tell it his own way and then we'd have something to read in our old age.

It has been the fashion to speak of the conflict between human rights and property rights, and from this it has come to be widely believed that the use of private property is tainted with evil and should not be espoused by rational and civilized men... the only dependable foundation of personal liberty is the personal economic security of private property. The Good Society.

Oh aye...my Father would thrash me every now and then. He'd talk while he did it too! He'd hit me and shout, 'Have ye had enough?' Had enough? Whit kind of question is that? 'Why, Father, would another kick in the balls be out of the question???'

I always had music growing up, but music was also like a journal. It was like my personal diary or personal journal. A lot of the things I couldn't express to an individual, I would express them in my music.

To be an effective leader, you must be trustworthy. If people don’t trust you, they won’t follow you. And if they won’t follow you, your organization won’t meet its goals. Sandy Allgeier explains that personal credibility comes down to a simple truth: It’s not about the type of person you are; it’s about the types of things you do. If you want to be a great leader, read The Personal Credibility Factor.

Joy, happiness ... we do not question. They are beyond question, maybe. A matter of being. But pain forces us to think, and to make connections ... to discover what has been happening to cause it. And, curiously enough, pain draws us to other human beings in a significant way, whereas joy or happiness to some extent, isolates.

Never question the relevance of truth, but always question the truth of relevance.

I don't care what the press is about a person that I'm working with. I care about how they come to work every day. I don't care who broke up with who or who is sleeping with who or who went out where. I don't care what you do with your personal life. It's when people take their personal lives into a space where it affects their performance at work, that's when I would stop taking someone seriously.

Earlier, I used to always ask people if they want me to answer as Supriya or Hansa. If they said Hansa, and asked me a question, I would say, I don't know. That's because Hansa doesn't know anything! For me, it was important to reach that state of thing in mind where I don't question anything.

If I was going to sum up my approach to this whole mind issue, I would say this: the question is often formulated in a very bad way - for example, by posing the question in terms of stuff. It's better to start with the things we do know: for example, that there are people and other thinking creatures, who have mental capacities. Our next step should be to say something about these capacities.