Top 1200 Philosophy And Religion Quotes & Sayings - Page 19

The moral virtues, without religion are but cold, lifeless, and insipid; it is only religion which opens the mind to great conceptions, fills it with the most sublime ideas, and warms the soul with more than sensual pleasures.

Where life is colorful and varied, religion can be austere or unimportant. Where life is appallingly monotonous, religion must be emotional, dramatic and intense. Without the curry, boiled rice can be very dull.

The question has often been asked; Is Buddhism a religion or a philosophy? It does not matter what you call it. Buddhism remains what it is whatever label you may put on it. The label is immaterial. Even the label 'Buddhism' which we give to the teachings of the Buddha is of little importance. The name one gives is inessential.... In the same way Truth needs no label: it is neither Buddhist, Christian, Hindu nor Moslem. It is not the monopoly of anybody. Sectarian labels are a hindrance to the independent understanding of Truth, and they produce harmful prejudices in men's minds.

Business is religion, and religion is business. The man who does not make a business of his religion has a religious life of no force, and the man who does not make a religion of his business has a business life of no character.

I really believe in science. It is a faith. It is a reverence akin to religion. But as we always say, it's different from religion in that, as near as we can tell, it exists outside of us. It has an objective quality, the process of science.

How glorious, then, is the prospect, the reverse of all the past, which is now opening upon us, and upon the world. Government, we may now expect to see, not only in theory and in books but in actual practice, calculated for the general good, and taking no more upon it than the general good requires, leaving all men the enjoyment of as many of their natural rights as possible, and no more interfering with matters of religion, with men's notions concerning God, and a future state, than with philosophy, or medicine.

As in Mathematicks, so in Natural Philosophy, the Investigation of difficult Things by the Method of Analysis, ought ever to precede the Method of Composition. This Analysis consists in making Experiments and Observations, and in drawing general Conclusions from them by Induction, and admitting of no Objections against the Conclusions, but such as are taken from Experiments, or other certain Truths. For Hypotheses are not to be regarded in experimental Philosophy.

The first phrase of the First Amendment spoke to the freedom uppermost in Jefferson's mind when it provided that, 'Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.' Here a double guarantee could be found: first, that government would do nothing to give official endorsement to a religion or to set one faith above another; second, that government would do nothing to inhibit the freedom of religion.

Christianity is, above all other religions ever known, a religion of sacrifice. It is a religion founded on the greatest of all sacrifices, the sacrifice of the Incarnation, culminating in the sacrifice on Calvary.

Science may have come a long way, but as far as religion is concerned, we are first cousins to the !Kung tribesmen of the Kalahari Desert. Except for the garments, their deep religious trances might just as well be happening at a revival meeting or in the congregation of a fundamentalist TV preacher.... As we move further from the life of ignorance and superstition in which religion has its roots, we seem to need it more and more.... Why has religion become a force just when we'd have thought it would be losing ground to secularism?

Science is experimental, moving forward step-by-step, making trial and learning through success and failure. Is not this also the way of religion, and especially of the Christian religion? The writings of those who preach the religion have from the very beginning insisted that it is to be proved by experience. If a man is drawn towards honour and courage and endurance, justice, mercy, and charity, let him follow the way of Christ and find out for himself. No findings in science hinder him in that way.

Our present work sets forth mathematical principles of philosophy. For the basic problem of philosophy seems to be to discover the forces of nature from the phenomena of motions and then to demonstrate the other phenomena from these forces. It is to these ends that the general propositions in books 1 and 2 are directed, while in book 3 our explanation of the system of the world illustrates these propositions.

Much that was called religion has carried an unconscious attitude of hostility toward life. True religion must teach that life is filled with joys pleasing to the eye of God, that knowledge without action is empty. All men must see that the teaching of religion by rules and rote is largely a hoax. The proper teaching is recognized with ease. You can know it without fail because it awakens within you that sensation which tells you this is something you’ve always known.

Campaigning against religion can be socially counter-productive. If teachers take the uncompromising line that God and Darwinism are irreconcilable, many young people raised in a faith-based culture will stick with their religion and be lost to science.

Every religion I know of has changed its views with respect to concrete controversies over long periods of time. People's views about the morality of homosexuality are likely to undergo some change, even though they're making judgments based on their religious beliefs. Because in fact, religion is an extremely durable, and yet flexible, way of trying to apprehend what's good and what's bad in the world. In fact, its durability comes from its flexibility. Now, speaking from inside a religion, it's hard to talk that way.

I can say with a level of confidence that Islam is not a religion of war, only because the majority of Muslims don't subscribe to that perspective, not because there's something inherent in the text that tells me it's a religion of peace.

The kind of approach I take is different from much of experimental philosophy. Although the experimental philosophers and I are certainly in agreement about the relevance of empirical work to philosophy, a good deal of their work is devoted to understanding features of our folk concepts, and in this respect, at least, I see them as making the same mistake as those armchair philosophers who are interested in conceptual analysis.

God says in the Quran that there is only one true religion, God's religion. It's the same theme that God revealed to all of the prophets, even before Muhammad.

Religion comes from the word 're' or again and 'ligare' meaning to bind or tie back. The purpose of religion is to unite the self with God or the creative force. Music, sacred spaces, and meaningful icons are the way we conjoin our minds with the transcendental.

To the other nations of the world, religion is one among the many occupations of life. There is politics, there are the enjoyments of social life, there is all that wealth can buy or power can bring, there is all that the senses can enjoy; and among all these various occupations of life and all this searching after something which can give yet a little more whetting to the cloyed senses - among all these, there is perhaps a little bit of religion. But here, in India, religion is the one and the only occupation of life.

The institution of religion exists only to keep mankind in order, and to make men merit the goodness of God by their virtue. Everything in a religion which does not tend towards this goal must be considered foreign or dangerous.

The men who are not interested in philosophy need it most urgently: they are most helplessly in its power. The men who are not interested in philosophy absorb its principles from the cultural atmosphere around them-from schools, colleges, books, magazines, newspapers, movies, television, etc. Who sets the tone of a culture? A small handful of men: the philosophers. Others follow their lead, either by conviction or by default.

All "if" statements about the past are as dubious as prophecies of the future are. It seems fairly plausible that if Alexander or Ghengis Khan had never been born, some other individual would have filled his place and executed the design of the Hellenic or Mongolic expansion; but the Alexanders of philosophy and religion, of science and art, seem less expendable; their impact seems less determined by economic challenges and social pressures; and they seem to have a much wider range of possibilities to influence the direction, shape and texture of civilizations.

Whoever seeks to set one religion against another seeks to destroy all religion.

I think that sacrifices of animals in the name of religion are barbarous and they degrade the name of religion.

I don't normally talk about my religion publicly because I don't want people to associate me and my flaws with this beautiful thing. And I believe it is beautiful religion if you learn it the right way.

You can't write about the past and ignore religion. It was such a fundamental, mind-shaping, driving force for pre-modern societies. I'm very interested in what religion does to us - its capacity to create love and empathy or hatred and violence.

Descartes, the father of modern philosophy ... would never-so he assures us-have been led to construct his philosophy if he had had only one teacher, for then he would have believed what he had been told; but, finding that his professors disagreed with each other, he was forced to conclude that no existing doctrine was certain.

Make philosophy thy journey, theology thy journey's end: philosophy is a pleasant way, but dangerous to him that either tires or retires; in this journey it is safe neither to loiter nor to rest, till thou hast attained thy journey's end; he that sits down a philosopher rises up an atheist.

Is it really true that religion makes people more kindly, generous, or loving? History tends to disprove this. The worst wars, the most vicious Inquisitions, the cruelest pogroms and persecutions, were both fomented and supported by religion.

The quarrels and divisions about religion were evils unknown to the heathen. The reason was because the religion of the heathen consisted rather in rites and ceremonies than in any constant belief.

I don't condemn and I don't convert. I've been searching through books and bibles to find what this life is worth, and I've made up my mind: Love is my religion. You can take it or leave it, and you don't have to believe it. Love is my religion

Religion grants its adherents malign, intoxicating and morally corrosive sensations. Destroying intellectual freedom is always evil, but only religion makes doing evil feel quite so good.

Common men talk bagfuls of religion but do not practise even a grain of it. The wise man speaks a little, even though his whole life is religion expressed in action.

I have the profoundest respect for people who behave in a generous way because of religion. But I come from a country where the misuse of religion has had catastrophic consequences. One must judge people not by what faith they proclaim but by what they do.

The reason Buddhism can be so naturalised is because, stripped of its supernatural elements, its core teachings can be giving a sound, secular philosophical interpretation. In other words, it becomes a religion acceptable to the contemporary, naturalistic mind only when it ceases to be a religion.

We can love religion as we need rituals, but The Holy Spirit is a bird, free to fly and land where it likes. We don't actually need 'religion' in order to have a relationship with The Holy Spirit. Too many wars an violence over religion.We need to see it's all the same spirit and we are part of that spirit so we shouldn't be fighting over what name we call it. It's a free bird.

This [the opening of the Vatican City radio station built by Marconi earlier in 1931] was a new demonstration of the harmony between science and religion that each fresh conquest of science ever more luminously confirms, so that one may say that those who speak of the incompatibility of science and religion either make science say that which it never said or make religion say that which it never taught.

God is not about religion. Religion is a structure that should house our faith in God. Too often it is used to hurt other people in God's name.

I made art a philosophy, and philosophy an art.

My family was Jehovah's Witnesses, which is a really tough religion. It kind of deterred me from religion for a long time. They still practice, but I don't. But I always remained spiritual, and had a belief that there is a God. I'm trying to find my way, you know?

There are serious mistakes - among them the one saying that Jesus came as a messenger for other people other than the sons of Israel... Christianity is not a faith for people in Africa, Asia, Europe and the Americas. Other people who are not sons of Israel have nothing to do with that religion... It is a mistake that another religion exists alongside Islam. There is only one religion which is Islam after Mohammed... All those believers who do not follow Islam are losers.

I study religion because I find it fascinating and problematic. But I struggle with the idea of what religion is, what being religious means. A lot of people assume that if you write about early Christianity, you must be some kind of Sunday-school teacher.

Religion makes them crazy. Not a woman I ever met wasn't crazy with religion.

It's not that I'm anti-religion. I'm anti any religion that doesn't practice the core, which is love.

The framers of our Constitution meant we were to have freedom of religion, not freedom from religion.

I had wished to find in philosophy and religion a remedy for my disgrace; I searched out an asylum to secure me from love... duty, reason and decency, which upon other occasions have some power over me, are here useless. The Gospel is a language I do not understand when it opposes my passion... but when love has once been sincere how difficult it is to determine to love no more! 'Tis a thousand times more easy to renounce the world than love. I hate this deceitful, faithless world; I think no more of it.

Conclude not from all this that I have renounced the Christian religion. . . . Far from it. I see in every page something to recommend Christianity in its purity, and something to discredit its corruptions. . . . The ten commandments and the sermon on the mount contain my religion.

1.If you can bring your consciousness, your awareness, your intelligence to the act, if you can be spontaneous, then there is no need for any other religion, life itself will be the religion.

In many places, above all in the Anglo-Saxon countries, logistics is today considered the only possible form of strict philosophy, because its result and procedures yield an assured profit for the construction of the technological universe. In America and elsewhere, logistics as the only proper philosophy of the future is thus beginning today to seize power over the intellectual world.

The only religion which seems to have a function in time of war is the tribal religion which invokes a God as the exclusive protector of the nation which calls upon him.

In Hindu philosophy the whole creation is regarded as the Vishnu Lila, the play of Vishnu. Lila means dance or play. Also in Hindu philosophy, they call the world illusion; and in Latin the root of the word illusion is ludere, to play.

For myself, I am interested in science and in philosophy only because I want to learn something about the riddle of the world in which we live, and the riddle of man's knowledge of that world. And I believe that only a revival of interest in these riddles can save the sciences and philosophy from an obscurantist faith in the expert's special skill and in his personal knowledge and authority.

America's problem isn't too much religion or too little of it. It's bad religion: the slow-motion collapse of traditional Christianity and the rise of a variety of destructive pseudo-Christianities in its place.

A religion old or new, that stressed the magnificence of the universe as revealed by modern science, might be able to draw forth reserves of reverence and awe hardly tapped by the conventional faiths. Sooner or later such a religion will emerge.

Religion must be loved as a kind of country and nursing-mother. It was religion that nourished our virtues, that showed us heaven, that taught us to walk in the path of duty.

PICARD: There is no greater challenge than the study of philosophy. WESLEY: But William James won't be in my Starfleet exams. PICARD: The important things never will be. Anyone can be trained in the mechanics of piloting a starship. WESLEY: But Starfleet Academy PICARD: It takes more. Open your mind to the past. Art, history, philosophy. And all this may mean something.

I doubt that religion can survive deep understanding. The shallows are its natural habitat. Cranks and fundamentalists are too often victimised as scapegoats for religion in general. It is only quite recently that Christianity reinvented itself in non-fundamentalist guise, and Islam has yet to do so.

Freedom sees in religion the companion of its struggles and its triumphs, the cradle of its infancy, the divine source of its rights. It considers religion as the safeguard of mores; and mores as the guarantee of laws and the pledge of its duration.

The scriptures, for example, discredit an ancient philosophy that has come back into vogue in our day-the philosophy of Korihor that there are no absolute moral standards, that "every man prospers according to his genius, and that every man conquers according to his strength; and whatsoever a man does is no crime" and "that when a man is dead, that is the end thereof".