Top 1200 Philosophy Of Science Quotes & Sayings - Page 20

Explore popular Philosophy Of Science quotes.
Last updated on November 15, 2024.
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I fully agree with you about the significance and educational value of as well as history and philosophy of science. So many people today - and even professional - seem to me like someone who has seen thousands of trees but has never seen a forest. A knowledge of the historic and philosophical background gives that kind of independence from prejudices of his generation from which most scientists are suffering. This independence created by philosophical insight is - in my opinion - the mark of distinction between a mere artisan or specialist and a real seeker after truth.
When science advances religion goes along with it; science builds the altar at which religion prays. — © Joseph Parker
When science advances religion goes along with it; science builds the altar at which religion prays.
I'm not so fond of the sort of science fiction that isn't really science fiction but is sometimes thought to be - Gothic princesses and white horses and bats and castles and things.
It's not rocket science. It's social science.
Common sense … has the very curious property of being more correct retrospectively than prospectively. It seems to me that one of the principal criteria to be applied to successful science is that its results are almost always obvious retrospectively; unfortunately, they seldom are prospectively. Common sense provides a kind of ultimate validation after science has completed its work; it seldom anticipates what science is going to discover.
The fact of evolution is the backbone of biology, and biology is thus in the peculiar position of being a science founded on an improved theory, is it then a science or faith?
The students who work with me believe in science in service of society, not science in service of career building.
Science is the most reliable guide for civilization, for life, for success in the world. Searching a guide other than the science is meaning carelessness, ignorance and heresy.
All science, even the divine science, is a sublime detective story. Only it is not set to detect why a man is dead; but the darker secret of why he is alive.
My experiences with science led me to God. They challenge science to prove the existence of God. But must we really light a candle to see the sun?
Science fiction films are not about science. They are about disaster, which is one of the oldest subjects of art.
Poetry is a bad medium for philosophy. Everything in the philosophical poem has to satisfy irreconcilable requirements: for instance, the last demand that we should make of philosophy (that it be interesting) is the first we make of a poem; the philosophical poet has an elevated and methodical, but forlorn and absurd air as he works away at his flying tank, his sewing-machine that also plays the piano.
But now I've got a young son and his interest is in science and now when I talk to him, I see that in the science sphere of our lives there is new, there is progress. — © Janet Suzman
But now I've got a young son and his interest is in science and now when I talk to him, I see that in the science sphere of our lives there is new, there is progress.
As a citizen, as a public scientist, I can tell you that Einstein essentially overturned a so strongly established paradigm of science, whereas Darwin didn't really overturn a science paradigm.
Enjoying science shouldn't be rocket science.
Homosexuality is a cause, much like a religion. What is the philosophy behind gay pride parades? The same philosophy that there is behind Muslim demonstrations! Show of force and promotion of the ethos! Homosexuals promote their lifestyle much like religionists promote their religion. I suppose they realize that the bigger is their number, the more political clout they can wield.
Scientists are embarrassed by science fiction; they want to distance themselves as much as possible. ... I think there's nothing to be ashamed of [and that] we should take science fiction seriously.
We're an elective democracy where science and technology will define where the economically strong countries in the world will be. And science and technological literacy is important for security, as well.
I love the fact that it's not only about Star Trek, but about science fiction in general, and science.
The person who thought there could be any real conflict between science and religion must be either very young in science or ignorant of religion.
As a scientist, I don't believe anything. Science shouldn't use the word belief. There are things more likely and less likely. Science can say nothing with absolute certainty.
You can do more science on the ground than you can in space for the same amount of money. But there is some science you can not do on the ground.
The scriptures, for example, discredit an ancient philosophy that has come back into vogue in our day-the philosophy of Korihor that there are no absolute moral standards, that "every man prospers according to his genius, and that every man conquers according to his strength; and whatsoever a man does is no crime" and "that when a man is dead, that is the end thereof".
Are science and religion compatible? It's like, are science and plumbing compatible? They're just two different things.
Statistics is a science which ought to be honourable, the basis of many most important sciences; but it is not to be carried on by steam, this science, any more than others are; a wise head is requisite for carrying it on.
I used to read science fiction a lot, and I still like science fiction when it is a model of how we really are and to see ourselves from another perspective.
Science fiction is an extension of science.
Science is not metaphorical. Science is scientific.
You shouldn't do science just to improve wealth - do science for the sake of human culture and knowledge. There must be some purpose in life that is higher than just surviving.
Science doesn't have flags. Science doesn't have borders.
In other words, the propositions of philosophy are not factual, but linguistic in character - that is, they do not describe the behaviour of physical, or even mental, objects; they express definitions, or the formal consequences of definitions. Accordingly we may say that philosophy is a department of logic. For we will see that the characteristic mark of a purely logical enquiry, is that it is concerned with the formal consequences of our definitions and not with questions of empirical fact.
Science is wonderful at destroying metaphysical answers, but incapable of providing substitute ones. Science takes away foundations without providing a replacement. Whether we want to be there or not, science has put us in the position of having to live without foundations. It was shocking when Nietzsche said this, but today it is commonplace; our historical position-and no end to it is in sight-is that of having to philosophise without 'foundations'.
To a certain extent all philosophers have been involved in a systematic questioning that undermines confidence and certainty. Philosophy as a whole unleashed skeptical forces which, outside of the tightly controlled environment of a rigorous philosophical debate, led a lot of people to throw their hands up in despair and think 'what's the point?'. A lot of the public perception of philosophy is that it leaves you with no answers, and more confused than you were at the beginning.
The men who are not interested in philosophy need it most urgently: they are most helplessly in its power. The men who are not interested in philosophy absorb its principles from the cultural atmosphere around them-from schools, colleges, books, magazines, newspapers, movies, television, etc. Who sets the tone of a culture? A small handful of men: the philosophers. Others follow their lead, either by conviction or by default.
I find the attempt to find things out, which scientists are possessed by, to be as human as breathing, or feeding, or sex. And so the science has to be in the novels as science and not just as metaphors.
I actually consider myself as totally privileged to be able to serve science and medicine in a global fashion, because science and medicine know no boundaries.
'Filk' is the folk music of the science fiction and fantasy community - you get parodies, you get traditional music that's had the words slightly modified, and you'll also get just original works that have been written about science fiction and fantasy works, or with science fiction and fantasy themes.
The only thing not worth destroying is science. That would be useless. Science is unchangeable, and if you destroyed it today, it would rise up again the same as before. — © Leonid Andreyev
The only thing not worth destroying is science. That would be useless. Science is unchangeable, and if you destroyed it today, it would rise up again the same as before.
I am only about half alive - a large part of my strength is consumed in sitting up or walking. My nervous system is a shattered wreck, and I am absolutely bored & listless save when I come upon something which peculiarly interests me. However - so many things do interest me, & interest me intensely, in science, history, philosophy, & literature; that I have never actually desired to die, or entertained any suicidal designs, as might be expected of one with so little kinship to the ordinary features of life.
As a fan of science fiction and as a kid who loves monsters, science fiction movies and this, that and the other, there's no real way to make a career out of that. Especially when I grew up.
I recommend computer science to people who practice meditation. The mental structures that are used in computer science are very similar exercises done in Buddhist monasteries.
There is an ever-widening gap between what science allows and what we should actually do. There are many doors science can open that should be kept closed, on prudential or ethical grounds.
Science is a human activity, and the best way to understand it is to understand the individual human beings who practise it. Science is an art form and not a philosophical method. The great advances in science usually result from new tools rather than from new doctrines. ... Every time we introduce a new tool, it always leads to new and unexpected discoveries, because Nature's imagination is richer than ours.
Science is the only news. When you scan a news portal or magazine, all the human interest stuff is the same old he-said-she-said, the politics and economics the same cyclical dramas, the fashions a pathetic illusion of newness; even the technology is predictable if you know the science behind it. Human nature doesn't change much; science does, and the change accrues, altering the world irreversibly
Science fiction makes the implausible possible, while science fantasy makes the impossible plausible.
I don't think the science is clear of what percentage is man-made and what percentage is natural. It's convoluted, for the people to say the science is decided on this is really arrogant, to be honest with you.
The private motives of scientists are not the trend of science. The trend of science is made by the needs of society: navigation before the eighteenth century, manufacture thereafter; and in our age I believe the liberation of personality. Whatever the part which scientists like to act, or for that matter which painters like to dress, science shares the aims of our society just as art does.
We propose in the following Treatise to give an outline of the Science which treats of the Nature, the Production, and the Distribution of Wealth. To that Science we give the name of Political Economy.
I believe that science is the engine of prosperity, that if you look around at the wealth of civilization today, it's the wealth that comes from science. — © Michio Kaku
I believe that science is the engine of prosperity, that if you look around at the wealth of civilization today, it's the wealth that comes from science.
When you get back to fundamental questions - 'Why should anything exist?' A, I'm not sure what the answer is in terms of the science, and B, I'm not sure that science can even ask that question.
I have tried to read philosophers of all ages and have found many illuminating ideas but no steady progress toward deeper knowledge and understanding. Science, however, gives me the feeling of steady progress: I am convinced that theoretical physics is actual philosophy. It has revolutionized fundamental concepts, e.g., about space and time (relativity), about causality (quantum theory), and about substance and matter (atomistics), and it has taught us new methods of thinking (complementarity) which are applicable far beyond physics.
True science discovers God in an ever-increasing degree — as though God were waiting behind every door opened by science.
How can a man find a sensible way to live? One way and one only- Philosophy. And my philosophy means keeping that vital spark within you free from damage and degradation, using it to transcend pain and pleasure, doing everything with a purpose, avoiding lies and hypocrisy, not relying on another person's actions or failings. To accept everything that comes, and everything that is given, as coming from that same spiritual source.
Science has nothing to be ashamed of even in the ruins of Nagasaki. The shame is theirs who appeal to other values than the human imaginative values which science has evolved.
Many who have had an opportunity of knowing any more about mathematics confuse it with arithmetic, and consider it an arid science. In reality, however, it is a science which requires a great amount of imagination.
Culinary science? You elected culinary science? That's the most brainless class ever. -Rose to Christian
God, how that stings! I've spent a lifetime loving science fiction and now I find that you must expect nothing of something that's just science fiction.
All "if" statements about the past are as dubious as prophecies of the future are. It seems fairly plausible that if Alexander or Ghengis Khan had never been born, some other individual would have filled his place and executed the design of the Hellenic or Mongolic expansion; but the Alexanders of philosophy and religion, of science and art, seem less expendable; their impact seems less determined by economic challenges and social pressures; and they seem to have a much wider range of possibilities to influence the direction, shape and texture of civilizations.
Science can tell us what exists; but to compare the worths, both of what exists and of what does not exist, we must consult not science, but what Pascal calls our heart.
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